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武梦蕊541208010122,1,JohnMiltonandhisEpicpoemParadiseLost,武梦蕊541208010122,2,HisFamily,HisFatherAPuritan-butnotsoharshasmostofthePuritansofhisdaydoAscrivener(sbemployedtomakewrittencopiesofdocuments)andmoneylenderHewasaprosperousmansothathecanaffordaprivatetutorforhisson.Aloverofmusicandpoetryandhetaughthisboytolovethemtoo.,武梦蕊541208010122,3,ThePuritanswereagroupofEnglishProtestantsinthe16thand17thcenturies,including,butnotlimitedto,EnglishCalvinists.PuritanisminthissensewasfoundedbyJohnCalvinfromtheclergyshortlyaftertheaccessionofElizabethIofEnglandin1588,asanactivistmovementwithintheChurchofEngland.清教徒16世纪下半叶从英国国教内部分离出来的宗教派别。16世纪上半叶,英王亨利八世与罗马教皇决裂,进行宗教改革,建立以英王为首领的国教会(圣公会),但保留了天主教的主教制、重要教义和仪式。60年代,许多人主张清洗圣公会内部的天主教残余影响,得名清教徒。他们接受加尔文教教义,要求废除主教制和偶像崇拜,减少宗教节日,提倡勤俭节忍,反对奢华纵欲。因其要求在圣公会内未能实现,自70年代起,脱离圣公会,建立独立教会,选举长老管理宗教事务。清教教义反映了资产阶级在资本原始积累时期的道德标准,以及通过教会改革推动政治变革的愿望。17世纪上半叶,信奉清教的资产阶级和新贵族与国王的冲突愈演愈烈,导致英国革命,亦称清教徒革命。内战期间,议会废除主教制度。1843年在威斯特敏斯特牧师大会上清教徒分裂为长老派和独立派,后者主张地方自愿结合的宗教团体独立,反对凌驾于此之上的长老制度。斯图亚特王朝复辟后,清教徒受到迫害。1688年光荣革命后,议会通过宽容法,允许不信奉国教的新教徒建立自己的教会。但对清教徒担任公职仍有所限制,到1828年政权才对清教徒完全开放。,武梦蕊541208010122,4,PartTwo,武梦蕊541208010122,5,Life,1608MiltonwasborninLondon1620studiedatStPaulsSchoolinLondon(LatinandGreek)1625wasadmittedtoChristsCollege,CambridgeandgraduatedwithaB.A.in16291632obtainedhisMasterofArtsatCambridge1632-1638retiredtheofficialworkandlivinginacountryvillatoaccumulatehisknowledge1638beganhisEuropeanjourney1641startedtowritepoliticandreligiousprose1652wasblindandcomposethreeofhisgreatworks1674diedinthecompanyofhisintimates,武梦蕊541208010122,6,GreatGateofChristsCollege,Cambridge,武梦蕊541208010122,7,ChristsCollege,Cambridge,武梦蕊541208010122,8,AtCambridge,MiltonwasongoodtermswithEdwardKing,forwhomhelaterwroteLycidas.(利西达斯)WhileatCambridgehealsowroteanumberofhiswell-knownshorterEnglishpoems,amongthemOntheMorningofChristsNativity,(基督诞生晨颂)hisEpitaphontheadmirableDramatickPoet,W.Shakespeare,hisfirstpoemtoappearinprint,LAllegro(快乐的人)andIlPenseroso.(沉思的人).,武梦蕊541208010122,9,Lycidas,ItiscomposedforacollectionofelegiesforthedeathofMiltonsfriendnamedEdwardKing.Withthissenseofloss,Miltonquestionswhythejustandgoodpersonshouldsuffer.Atasteofrequiring,rage,sorrowcouldbeleft.Finally,theconsolationorthecomfortcouldbemetinart.Theclimaxofthispoemistheangryattackonthecorruptedclergy.,武梦蕊541208010122,10,LAllegro:apictureofajoyfulyouthleadingalifeofphysicaldelights.IlPenseroso:scenesofpeacefulquietudeandleisurelycontemplationandtoastudiouslifeofabsorptionintragedy,epicpoetryandmusic.ThephasesofMiltonslifeparalellthemajorhistoricalandpoliticaldivisionsinStuartBritain.,武梦蕊541208010122,11,PartOne,武梦蕊541208010122,12,武梦蕊541208010122,13,Aftergraduatingfromtheuniversity,MiltonhadplannedtobeclergyoftheEnglishChurch,butstrifearosebetweenthePuritansandtheChurch,andMiltonwasaPuritan.ThereignofJamesIwasfullofreligiouscontroversyandothertroubles.1.JamesIrefusedPuritansdemandsstopnominatingarchbishops,bishops.2.Kingspro-Spanishforeignpolicy3.HissonsmarriageallianceRelationsbetweenthePuritansandtheKingdeteriorated.JamesIregardedhimselfasastaunchdefenderoftheChurchofEngland.Inhistime,anewtranslationoftheBiblewaspublishedin1611.JamesdeclaredthathewouldmakePuritansconformorharrythemfromtheland.ManyPuritansandbelieversofotherreligioussectsrefusedtoconformandtheybecameknownasNonconformists.In1620,agroupof201NonconformistssailedfromPlymouthinashipnamedMayflowerandfoundedtheNewPlymouthcolonyinNewEngland,whichwasBritainsfirstpermanentsettlementfoundedbyPuritansintheNewWorld.,武梦蕊541208010122,14,TheywerecalledthePilgrimsbecausetheywenttoNorthAmericatoseekreligiousfreedominsteadofmaterialbenefit.年月,“五月花号”轮船载着清教徒及其家属离开英国驶向北美大陆,经过两个多月的艰苦航行,在马萨诸塞州的普利茅斯登陆上岸,从此定居下来。第一个冬天,由于食物不足、天气寒冷、传染病肆虐和过度劳累,这批清教徒一下子死去了一半以上。第二年春天,当地印第安部落酋长马萨索德带领心地善良的印第安人,给了清教徒谷物种子,并教他们打猎、种植庄稼、捕鱼等。在印第安人的帮助下,清教徒们当年获得了大丰收。首任总督威廉布莱德福为此建议设立一个节日,庆祝丰收,感谢上帝的恩赐。同时,还想借此节日加强白人与印第安人的和睦关系。年月下旬的星期四,清教徒们和马萨索德带来的名印第安人欢聚一堂,庆祝美国历史上第一个感恩节。男性清教徒外出打猎、捕捉火鸡,女人们则在家里用玉米、南瓜、红薯和果子等做成美味佳肴。就这样,白人和印第安人围着篝火,边吃边聊,还载歌载舞,整个庆祝活动持续了三天。从此以后,移居美国的欧洲人基本上沿袭了北美大陆上的第一次感恩节庆祝活动的形式。年,美国第一任总统华盛顿正式规定,月日为第一个全国统一庆祝的感恩节。但是,在相当长一段时间里,各州都视自己的情况规定节日日期。年,美国国会经罗斯福总统批准通过一项法案,宣布每年月的第四个星期四为全国的感恩节。,武梦蕊541208010122,15,AfterdecidingnottobeaclergymanoftheEnglishChurch,Miltonfelthewasborntobeapoet.SoforyearshelivedinHorton,about20milesfromLondon,writingpoetryandstudyinghard,inorderbettertofithimselfforhiswork.Asaresultofsuchintensivestudy,MiltonisconsideredtobeamongthemostlearnedofallEnglishpoets.Inadditiontohisyearsofprivatestudy,MiltonhadcommandofLatin,Greek,Hebrew,French,Spanish,andItalianfromhisschoolandundergraduatedays.,武梦蕊541208010122,16,Comus:AMasque,Theme:contrastingaprivateheroisminchastityandvirtuewiththecourtlyroundofrevelryandpleasure.AvirtuousLadybecomesseparatedfromherbrotherswhiletravelinginthewoods.Comusimprisonsherbymagicinhispalace.Comusurgestheladytodrinkfromaglass.herbrothersburstinandsavedher.,武梦蕊541208010122,17,Masque,Comus科玛斯酒神之假面舞会1634,讲的是酒神祭典中被延伸出来的假面舞会,这个可以追溯到古希腊罗马时期:在古代的神话传说中,就记载着民间的狂欢仪式,可以把它视为崇拜酒神,也可以将之看做当时城市的一种象征。在人文方面,那些在夸张多变假面具后面转动着的眼睛,则诉说了人们诡谲的内在。MasqueswereafavouritecourtcelebrationdatingfromatleastthereignofElizabethI,butbecameverypopularundertheStuarts.Themainpartswereoftenplayedbycourtiers,noblesandsometimeseventheroyals,武梦蕊541208010122,18,ButMiltonwassoontiredofthisquietcountrylife.Helongedtoseemoreoftheworld,andlast,hesetouttotravelthroughFrance,Switzerland,andItaly.Atthistime,newscamethattroublehadsprungupinEnglandbetweentheKingandthepeople,andthatwarmightcomeofit.Atthisheimmediatelygaveuphisplansfortravellingandwritingpoetry,andwentbacktoEngland.TheCivilWarwasbrewingKingCharlesI(查理一世)invadedScotlandin1639,andtheLongParliament(长期议会)wasconvened(召开)in1640.1640.,武梦蕊541208010122,19,武梦蕊541208010122,20,武梦蕊541208010122,21,TheEnglishCivilWar(BourgeoisRevolution)BackgroundoftheRevolution1.TheWarsoftheRoses-greatlyweakenedthefeudalnobleclass2.1381peasantuprisingandtheenclosures-creatinganewworkingclass,theproletariat(工人阶级)3.Reformationofthechurch-weakeningoneofthemainstaysofthefeudalorder4.Foeigntradeandexpansion-helpedEnglandtoachieveitsprimitiveaccumulationofcapital5.Ideologyandmorality-pavedthewayfortherapidgrowthofthebourgeoisie,武梦蕊541208010122,22,EnglishCivilWar(1642-1651)Twocamps,theRoyaliststheKing(CharlesI)BytheconservativepartyThebiglandlordsthemonopolists,ParliamentarypartyOliverCromwellDominatedbyPuritans,武梦蕊541208010122,23,TheendingEndedwithParliamentarianvictoryDeathofKingCharlesIEstablishmentoftheCommonwealthundertheleadershipofOliverCromwell1649-1660NobritishKing1649-1653Commonwealth1653-1658ProtectorateofOliverCromwell1660RestorationofKingCharlesII,武梦蕊541208010122,24,HisPublicWork,Writingpamphlets:duringtheEnglishCivilWarhesidedwiththeanti-royalistsunderOliverCromwell.TheofficeofSecretaryforForeignTonguesin1649Hiswasblindin1652duetooverwork.,Thesecondperiod(duringtherevolution),pamphletsandtractsTheDoctrineandDisciplineofDivorce论离婚的道义和纪律Areopagitica论言论自由TheDefenceoftheEnglishPeople为英国人民声辩TheSecondDefenceoftheEnglishPeople再为英国人民声辩,Areopagitica(论出版自由):Miltonspendshismorethan20yearstothefightforpolitical,religiousandpersonalliberty.Areopagiticaishismostfamousprosework.Itisapleaorrequestforfreedomofthepress弥尔顿为政治、宗教和人类的自由口诛笔伐20载,论出版自由是他最著名的散文作品,主张言论自由。,Areopagitica,武梦蕊541208010122,27,HisLaterLife,Miltonwasputintoprisonaftertherestorationofthemonarchyin1660.Withtheaidofsomeimportantfriends,hemanagedtoescapefromthepunishmentforhisassociationwiththeCommonwealthgovernment.Helivedtheremainderofhislifequietly.,武梦蕊541208010122,28,MiltondictatestheParadiseLosttohisthreedaughters,Miltonlaterinlife,Thethirdperiod(aftertherevolution),threegreatpoemsParadiseLost失乐园ParadiseRegained复乐园SamsonAgonistes力士参孙,AnalysisofParadiseLost,1.Miltonsmasterpiece.2.Alongepic(史诗)in12booksinblankverse.3.takenfromtheOldTestament.4.Majorcharacters:Satan,God,Archangel,Adam,Eve5.ItisaboutSatansrebellionagainstGodandtheexpulsion(驱逐)ofAdamandEvefromtheGardenofEden.,EpicPoetryAsaClassicLiteraryForm,Homerrecordedfirstmajorepicpoems:TheIliad(伊里亚特)andTheOdyssey(奥德赛)VirgiltellsstoryofRomesfoundinginTheAeneid(埃涅伊德)DantedescribesHeaven,Hell,andPurgatoryingreatdetailinTheDivineComedy(神曲)JohnMiltongivesaccountofAdamandEvesexpulsionfromtheGardenofEdeninParadiseLost(失乐园),TheEpicTradition,Epicpoemsbeganasstoriesthatweresung“Isingofwarfareandamanatwar.”-Line1,Book1ofTheAeneid“OfMansFirstDisobedienceIthenceinvokethyaidtomyadventurousSong.”Lines1-13,BookI,ParadiseLost,ElementsofEpicPoetry,Thekeyislength!Epicpoemsaremultiplebookswhichusuallytellastoryofepicproportions;Charactersareusuallyroyaltyorimmortal;Thereisalmostalwaysahero!Generallyhaseitherarhymeschemeoraversetype;Poemusuallystartsinmediasres:Greekfor“inthemiddleoftheaction”,Blankverseispoetrywritteninregularmetricalbutunrhymedlines,almostalwaysiambicpentameters.IthasbeendescribedasprobablythemostcommonandinfluentialformthatEnglishpoetryhastakensincethe16thcenturyandPaulFussellhasestimatedthataboutthree-quartersofallEnglishpoetryisinblankverse。,Meter,Allthelinesinthepoemareiniambicpentameter.Inthismetricpattern,alinehasfivepairsofunstressedandstressedsyllables,foratotaloftensyllables.Thefirsttwolinesofthepoemillustratethispattern:.5WhenI|conSID|erHOW.|myLIFE|isSPENT.4EreHALF|myDAYS|inTHIS|darkWORLD.|andWIDE,Thissonnetiswritteniniambicpentameterrhymedinabbaabbacdecde,typicalofItaliansonnet.ThispoemwasmadewhenMiltonlosthiseyesight.Itsabouthismeditationoverhisblindness.,VerseStyle,Themostcommonwasblankverse;JohnMiltondidnotthinkthathispoemhadtorhyme,sinceClassicalpoetry(e.g.TheIliad)didnot.TheMeasureisEnglishHeroicVersewithoutRime,asthatofHomerinGreek,andofVirgilinLatin;RimebeingnonecessaryAdjunctortrueOrnamentofPoemorgoodVerse,inlongerWorksespecially,buttheInventionofabarbarousAge,tosetoffwretchedmatterandlameMeeter;用韵是野蛮时代的发明,是为了挽救卑劣的内容和蹩脚的格律而来的,toalljudiciousears,trivialandofnotruemusicaldelight;whichconsistsonelyinaptNumbers,fitquantityofSyllables,andthesensevariouslydrawnoutfromoneVerseintoanother,notinthejinglingsoundoflikeendings,afaultavoydedbythelearnedAncientsbothinPoetryandallgoodOratory.,对于能审律的耳朵,韵是不足道之物,并不产生真正的乐感。乐感只产生与恰当的格律,数目合适的音节,能把意思有变化地从一行伸展到另一行,而不在于诗行尾上是否有同样的声音叮当作响。那是一种毛病,有才学的古人不仅诗中不用,就连好的讲演词里也避免。,ThisneglectthenofRimesolittleistobetakenforadefect,thoughitmayseemsoperhapstovulgarReaders,thatitratheristobeesteemdanexampleset,thefirstinEnglish,ofancientlibertyrecoverdtoHeroicPoemfromthetroublesomandmodernbondageofRimeing.,所以本诗不用韵不仅不是缺陷,像普通读者可能会以为的,而应该被称赞为在英文中第一次树立了范例,表明英雄诗篇已从用韵的现代束缚里解放出来,恢复了它古昔的自由权利。精研音律的丁尼生特别崇拜弥尔顿,称之为“口吐雄音的新的乐曲的创造者”。,武梦蕊541208010122,40,ParadiseLost,Plot,thecreation;therebellioninHeavenofSatanandhisfellow-angels;theirdefeatandexpulsion(驱逐)fromHeaven;thecreationoftheearthandofAdamandEvethefallenangelsinhellplottingagainstGod;SatanstemptationofEve,andthedepartureofAdamandEvefromEden(伊甸园).,Part1TheIntroduction,ParadiseLostisalongepicdividedinto12books.ItispraisedastheonlyepicinEnglishliteraturesinceBeowulf.ThestoryisborrowedfromtheoldTestament,Genesis.,Part2TheContent,WecanfeelMiltonsconcernwithfreedomandchoiceinthecoreoftheconflictbetweenhumanloveandspiritualduty.1、ThefreedomtoobeyorsubmittoGodswill.2、Thechoiceofdisobediencemadeforlove.Finally,AdamchoosesloveratherthanobeyingGod.Thekeystoneisthefreedomofthewill.,ThemeandCharacterization,1.ThethemeofthepoemisarevoltagainstGodsauthority.Whatdothemaincharactersresemble?2.God:selfishdespot(暴君),cruel,unjust3.AdamandEveembodyMiltonsbeliefinthe_,craving(longing)for_.,powersofman,knowledge,ThemeandCharacterization,4.Godsangelsarefoolish,resemblingthecourtofanabsolutemonarch.5.Satanisarebelagainsttyranny(专制,暴行)andSatanandhisfollowersresemblea_.,republicanParliament,OldView,Satansqualitiesareperverted:evilandexaggerated.SatansdefianceofGodmanifests:hisegoisticpride,falseconceptionoffreedom,alienationfromallgood;Religiouslyandmorallycorrupt.SatanandhisfellowsareenvelopedindramaticironybecausetheyfightandschemeinignoranceoftheunshakablepowerofGodandgoodness.,TheImageofSatan,1.Satanistherealheroofthepoem.2.Heisfirmerthantherestoftheangels.3.Hehasaninvincible(战无不胜的)heart.,Whoisthemoststrikingcharacterinthepoem?,TheImageofSatan,4.Satanremainssuperiorinnobilityandwelcomeshisdefeatandhistormentsasaglory,alibertyandajoy;5.SatanisthespiritquestioningtheauthorityofGod.6.MiltonmakesSatanashisownmouthpiece(代言人).,武梦蕊541208010122,49,Creationofman,武梦蕊541208010122,50,GardenofEden,武梦蕊541208010122,51,AdamandEve,武梦蕊541208010122,52,Satan,武梦蕊541208010122,53,FallofMan,武梦蕊541208010122,54,失乐园内容提要,全诗由12部诗篇组成,讲述了基督教圣经中撒旦化身为蛇,引诱亚当夏娃(人类的始祖)违背上帝意旨,最后失去上帝的恩宠,被逐出天堂乐园的故事。第1部:全诗总纲,讲述了整个事件的起因和结果;第2部:撒旦与众叛逆天使讨论如何同上帝作战,夺取天堂;第3部:讲述上帝决定如何赐予人类恩惠;第4部:描述撒旦在天堂见到亚当夏娃,撒旦在夏娃的梦中施展引诱;第5部:天使警告亚当要当心恶魔的引诱;第6部:描绘天使与撒旦一伙的战斗;,武梦蕊541208010122,55,失乐园内容提要,第7部:亚当向天使询问有关创世的许多问题,并一一得到回答;第8部:他接着又询问天体运行的问题,但对所得到的回答并不满意;第9部:撒旦化身为蛇,躺在伊甸园里,并指引亚当和夏娃摘食禁果;第10部:上帝因此震怒,亚当也后悔不已;第11部:圣子代表上帝宣布将亚当夏娃逐出天堂,并向他们指点未来;第12部:天使向他们叙述拯救之路,亚当夏娃终于离开天堂,失去了乐园。,武梦蕊541208010122,56,Lines50-58,NinetimesthespacethatmeasuresdayandnightTomortalmen,hewithhishorridcrewLayvanquishd,rollinginthefierygulf,Confoundedthoughimmortal.ButhisdoomReservdhimtomorewrath;fornowthethoughtBothoflosthappinessandlastingpainTormentshim;roundhethrowshisbalefuleyes,ThatwitnessdhugeafflictionanddismayMixdwithobdurateprideandsteadfasthate.,Thiscarefullyavoidsthesimplerexpressionof“ninedaysandnights”becausethemutinyinheavenoccurredbeforetheCreation,Utterlydefeatedandruined.,Judgment;punishment,Destined;keptfor,Satanshappylifeinheavennowlostforever,ThepaininhellwhichSatanMustsuffernowforever,Evilandsuffering.NotthedepthofDescpritionhere,andthisfromablindman,武梦蕊541208010122,57,依照人间的计算,大约九天九夜,他和他那一伙可怕的徒众,沉沦辗转在烈火的深渊中。虽属不死之身,却象死者一样横陈;但这个惩罚反激起他更大的忿怒,既失去了幸福,又受无穷痛苦的煎熬。他抬起忧郁的双眼,环顾周遭,摆在眼前的是莫大的隐忧和烦恼,顽固的傲气和难消的憎恨交织着。,武梦蕊541208010122,58,Lines59-64,Atonce,asfarasAngelsken,heviewsThedismalsituationwasteandwild:AdungeonhorribleonallsidesroundAsonegreatfurnaceflamd;yetfromthoseflamesNolight,butratherdarknessvisibleServdonlytodiscoversightsofwoe,Inonecomprehensiveview,rangeofvision,reveal,武梦蕊541208010122,59,霎时间,他竭尽天使的目力,望断际涯,但见悲风弥漫,浩渺无垠,四面八方围着他的是个可怕的地牢,象一个洪炉的烈火四射,但那火焰却不发光,只是灰蒙蒙的一片,可以辨认出那儿的苦难景况,,武梦蕊541208010122,60,Antithesis:,Arhetoricaldeviceinwhichirreconcilableoppositesorstronglycontrastingideasareplacedinsharpjuxtapositionandsustainedtension,asinthephrase“theypromisedfreedomandprovidedslavery.”AbrahamLincolns“GettysburgAddress”:Theworldwilllittlenotenorlongrememberwhatwesayhere,butitcanneverforgetwhattheydidhere.,武梦蕊541208010122,61,Paradox:,Anapparentlyself-contradictorystatement,theunderlyingmeaningofwhichisrevealedonlybycarefulscrutiny.Thepurposeofaparadoxistoarrestattentionandprovokefreshthought.Thestatement“lessismore”isanexample.InGeorgeOrwellsanti-UtopiansatireAnimalFarm(1945),thefirstcommandmentoftheanimalscommuneisrevisedintoawittyparadox:“Allanimalsareequal,butsomeanimalsaremoreequalthanothers.”,武梦蕊541208010122,62,Oxymoron,Whenaparadoxiscompressedintowords,asin“loudsilence”,“lonelycrowd”,or“livingdeath”,itiscalledanOxymoron.,武梦蕊541208010122,63,Lines65-74,Regionsofsorrow,dolefulshades,wherepeaceAndrestcanneverdwell,hopenevercomesThatcomestoall,buttorturewithoutendStillurges,andafierydeluge,fedWithever-burningsulphurunconsumd.SuchplaceEternalJusticehadprepardForthoserebellious;heretheirprisonordaindInutterdarkness,andtheirportionset,AsfarremovdfromGodandlightofHeavnAsfromthecentrethricetothutmostpole.,HopethatcomestoallnevercomestothefallenAngels.,pressesonforever,Andafierydeluge,fed,stillurges.,Here“eternaljusticehad”ordainedtheirprisonInutterdarkness,andsettheirportion(i.e.lot),TheCenter:theearth.InParadiseLostthestarryuniverseisunderstoodasagreathollowsphereenclosedinanopaqueshell.Aflightofstairsleadtoheavenfromthetopofthespherewhereanopeningismade,throughwhichpassagebetweenearth,heavenandhellcanbeeffected.,Theutmostpole:referingtotheendoftheaxisrunningthroughthestarryuniverse,nottheEarthspole.,JacobsLadder,Thedistancedownwardfromearthtohellistwiceaslongasthatfromearthtoheaven.Inall,thedistancebetweenempyrealheavenandhellisthreetimesthatfromtheearthtothepoleofthestarryuniverse.,武梦蕊541208010122,64,悲惨的境地和凄怆的暗影。和平和安息绝不在那儿停留,希望无所不到,惟独不到那里。只有无穷无尽的苦难紧紧跟着永燃的硫磺不断地添注,不灭的火焰,洪水般向他们滚滚逼来。这个地方,就是正义之神为那些叛逆者准备的,在天外的冥荒中为他们设置的牢狱,那个地方离开天神和天界的亮光,相当于天极到中心的三倍那么远。,武梦蕊541208010122,65,BriefSummary,1.Miltonwaspoliticalinbothhislifeandhisart.Militantpamphleteer:富于战斗性的册子2.Miltonwrotethegreatestepic,ParadiseLost,intheEnglishliterature.omnipresent无所不在的,武梦蕊541208010122,66,BriefSummary,3.Miltonisamasteroftheblankverse.InParadiseLose,Miltonacquiredanabsolutemasteryoftheblankverse.4.Miltonisagreatstylist.(biblical圣经的;conscientious认真的rhetoricaldevices修辞手段;Latinisms拉丁语语言现象,resonance反响,共鸣)5.Miltonisadmiredforhissublimity(崇高)ofthoughtandmajesty(威严)ofexpression.,武梦蕊541208010122,67,ParadiseRegained复乐园,1.IttellshowChristovercameSatanstemptations.2.Itisthesequel(续集)ofParadiseLost.,SamsonAgonistes力士参孙,intheformofGreektragedies,fromthe“BookofJudges”,inthe“OldTest
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