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Jane
Austen,A
Transitional
Writer
in&nbs【摘
要】简·奥斯汀是英国文学史上18世纪末新古典主义过渡到19世纪初浪漫主义的重要代表作家。本文重点从两方面探讨她的过渡性:一方面从作品的主题看,大部分奥斯汀的小说都反映了人们对婚姻态度及观念的变化;另一方面,从写作风格上看,她的作品以喜剧的形式讽刺社会,令人深思。【关键词】简·奥斯;过渡时期As
we
all
know,
it
is
not
until
the
second
half
of
the
18th
century
that
women
novelists
began
to
appear
in
England.
And
some
gifted
women
from
the
end
of
the
18th
century
to
19th
century
made
some
contributions
to
the
development
of
the
English
novel,
which
even
won
their
places
in
the
front
ranks
of
some
realists
like
Charles
Dickens,
William
Makepeace
Thackeray,
etc.
Jane
Austen
(1775-1817)
was
just
such
a
great
woman
writer
in
this
period.
She
brought
the
English
novel
to
its
maturity
and
her
satirical
fictions
marked
the
transition
from
the
18th-century
neoclassicism
to
the
19th-century
romanticism
in
the
English
literature.Jane
Austen
was
born
at
Steventon
and
the
seventh
child
of
a
country
clergyman
family.
She
was
educated
at
home
and
passed
all
her
life
in
doing
small
domestic
duties
in
the
countryside.
She
wrote
six
complete
famous
novels,
including
Sense
and
Sensibility
(1811),
Pride
and
Prejudice
(1813),
Mansfield
She
lived
and
worked
at
the
turn
of
the
century,
which
witnessed
a
great
change
of
the
English
society.
Since
the
Industrial
Revolution
in
the
second
half
of
the
18th
century,
the
English
social
structure
underwent
rapid
changes.
The
industrial
capitalists
began
to
control
not
only
the
economic
but
also
the
political
power
and
thus
the
struggle
between
the
workers
and
capitalists
also
became
more
and
more
sharp.
Consequently,
people
started
to
doubt
and
even
lose
hope
to
the
enlightening
thoughts
that
was
popular
in
the
first
half
of
the
18th
century.
Literature,
as
a
“barometer”
of
the
social
life,
also
experienced
great
change.
One
of
the
most
remarkable
changes
was
in
the
literary
taste.
That
is
to
say,
people
started
to
dislike
Swift’s
brutality,
Defoe’s
frank
realism,
and
even
Fielding’s
masculine
satire.
So
the
works
with
the
rational
tone
began
to
give
way
to
the
works
full
of
sentiments.Under
such
a
social
and
literary
environment,
Jane
Austen
exerted
her
transitional
role
in
English
literature.
We
can
see
it
from
two
aspects.
And
the
hero
and
theroine
are
the
very
sensible
people.
Mr.
Darcy,
from
a
noble
family,
has
a
strong
sense
of
family
status
and
turns
up
his
nose
at
the
vulgarity
of
Bennet
family.
And
Elizabeth
Bennet
is
also
very
sensitive
to
her
family
background
and
becomes
instantly
prejudiced
against
Mr.
Darcy,
despite
his
good
looks
and
great
wealth.
However,
with
the
gradual
deep
intercourse
and
understanding
between
these
two
people,
they
fall
in
love
with
each
other
and
finally
smash
the
bonds
of
the
ration
and
social
pressure
and
marry.
So
this
novel
shows
the
victory
of
the
sentiment,
for
it
is
just
thanks
to
the
deep
love
that
makes
these
two
people
from
different
class
status
successfully
marry.
This
reflects
that
Jane
Austen’s
creating
thoughts
begins
to
change
from
the
rationalism
to
the
romanticism.
Her
last
novel
Persuasion
also
displays
such
a
change.
Therefore,
we
can
say
that
it
is
just
through
the
conflict
between
the
ration
and
sentiment
in
the
novels
that
Jane
Austen
accomplishes
the
transition
from
the
rational
literature
to
the
romantic
literature.Firstly,
in
theme,
most
of
Jane
Austen’s
novels
reflect
the
process
of
the
change
of
the
attitude
towards
the
marriage.
As
we
all
know,
in
Austen’s
novel
Sense
and
Sensibility,
one
of
the
heroine,
Elinor
Dashwood,
is
quite
sensible.
She
thinks
very
highly
of
a
man
whose
worthiness
in
her
eyes
only
increases
when
she
learns
why
he
cannot
marry
her.
However,
another
heroine,
Marianne
Dashwood,
is
very
sentimental
at
the
beginning.
So
she
trusts
her
senses
and
falls
in
love
with
a
man
who
in
truth
is
not
as
good
as
he
seems
and
finally
is
abandoned.
Through
the
different
fates
of
these
two
sisters,
Jane
Austen
shows
us
her
early
attitude
towards
the
marriage
that
to
marry
according
to
sense
will
end
in
failure
while
with
ration
will
succeed.
Such
a
theme
reflects
that
at
first
Jane
Austen
inherits
the
traditional
enlightening
thoughts.
However,
her
minds
change
in
her
later
novels,
especially
in
her
novels
Pride
and
Prejudice
and
Persuasion.
In
these
novels,
sentiment
becomes
upper
hand
and
attains
success
in
the
end.
For
example,
at
the
very
beginning
of
the
novel
Pride
and
Prejudice,
Jane
Austen
wrote,
“It
is
a
truth
universally
acknowledged,
that
a
single
man
in
possession
of
a
good
fortune
must
be
in
want
of
a
wife.”Moreover,
her
development
from
rationalism
to
the
romanticism
also
reflects
in
her
new
concept
of
marriage.
That
is
she
advocates
the
only
base
of
marriage
should
be
the
true
love,
not
the
family
backgrounds
and
economic
base.
This
vividly
reflects
in
the
scene
of
Elizabeth
Bennet
refusing
Mr.
Collins’
proposal.
When
Mr.
Collins
proposes
to
Elizabeth,
she
answers,
“I
thank
you
again
and
again
for
the
honor
you
have
done
me
in
your
proposals,
but
to
accept
them
is
absolutely
impossible.
My
feelings
in
every
respect
forbid
it.”
These
words
show
Elizabeth
the
determination
that
she
prefers
to
keep
single
in
all
her
life
Secondly,
her
transitional
role
also
displays
in
her
writing
style.
That
is
to
say,
on
the
one
hand,
she
inherited
some
characteristics
of
the
neoclassicism
in
style
and
painted
the
world
she
knew;
so
it
is
foolish
to
expect
from
her
the
high-flown
sentiment;
but
on
the
other
hand,
to
some
degree,
her
style
is
also
different
from
the
previous
enlightening
writers,
like
Fielding,
just
as
she
herself
claimed
that
she
not
only
painted
the
world
she
lived
in
with
fidelity,
but
also
with
sympathy;
with
a
sensitive
sense
of
its
blemishes,
but
also
with
a
true
insight
into
its
redeeming
virtues.
So
her
characters
evolve
themselves
without
any
great
dramatic
episodes.
And
although
her
language
sparkles
with
wit
and
irony,
they
are
moderate.
Her
novel
Pride
and
Prejudice
provides
a
good
example
for
this
point.
We
know
that
Mr.
Collins
is
a
clergyman
in
this
novel.
When
he
sings
high
praise
for
his
patroness,
he
says,
“Lady
Catherine
was
reckoned
proud
by
many
people,
he
knew,
but
he
had
never
seen
anything
but
affability
in
her.
She
had
always
spoken
to
him
as
she
would
to
any
other
gentleman;
she
made
not
the
smallest
objection
to
his
joining
in
the
society
of
the
neighborhood,
nor
to
his
leaving
his
parish
occasionally
for
a
week
or
two
to
visit
his
relations.”It
is
true
that
these
words
are
also
the
satire
to
Mr.
Collins’
snobbery.
But
different
from
the
traditional
satire,
Jane
Austen
is
too
conscious
of
people’s
snobbery
to
be
angry
with
them,
and
thus
gives
her
criticism
a
flavor
of
humor.
Therefore,
we
say
that
in
style
she
is
also
a
transitional
writer
at
the
turn
of
the
century,
just
as
one
of
the
most
important
neoclassicist,
Sir
Walter
Scott,
comments
on
her,
“The
big
bow-wow
strain
I
can
do
myself,
like
any
now
going;
but
the
exquisite
touch
which
renders
ordinary
commonplace
things
and
characters
interesting
from
the
truth
of
the
description
and
the
sentiment
is
denied
me.”To
sum
up,
through
the
above
analysis,
we
can
make
such
a
summary
that
Jane
Austen
plays
a
transitional
role
in
the
English
literature
from
the
18th
neoclassicism
to
the
19th
romanticism.
Trained
in
the
enlightening
tradition,
she
displays
the
feeling
moderately;
influenced
by
the
coming
romanticism,
she
satirizes
the
society
in
comedy.
So
it
might
be
an
error
to
say
that
Jane
Austen
is
incapable
of
sentiment,
because
nobady
can
create
a
true
comedy
of
life
without
romance
and
passion
that
is
even
in
the
humblest
existence.【Notes】[1]Austen,
Jane,
1997,
Pride
and
Prejudice,
Bei
Jing:
Foreign
Language
Teaching
&
Research
Press
&
OxfordUniversity
Press,
p.1.[2]Austen,
Jane,
1997,
Pride
and
Prejudice,
Bei
Jing:
Foreign
Language
Teaching
&
Research
Press
&
OxfordUniversity
Press,
p.48.[3]Craik,
W.
A.
1965,
Jane
Austen:
The
Six
Novels,
New
York:
Barnes
&
Noble
Inc.,
p.56.【References】[1]Austen,
Jane,
1997,
Pride
and
Prejudice,
Bei
Jing:
Foreign
Language
[2]Craik,
W.
A.
1965,
Jane
Austen:
The
Six
Novels,
New
York:
Barnes
&
Noble
Inc.,
p.56.[3]Rubinstein,
Annette
T.
1953,
The
Great
Tradition
in
English
Literature
from
Shakespeare
to
Shaw,
[4]朱红编写,1985,《奥斯丁研究》,北京:中国文联出版公司。TheComparisonofFamilyEducation英语毕业论文----中美家庭教育的比较[Abstract]Inthelastfewyears,withthedevelopmentofdiatheticeducationhasstrickenrootintotheheartsofthepeople,thefamilyeducationhasbeenahotspotofsociety,inwhichtensofthousandsoffamilies#39;vitalbenefitsandurgentneedlie.Because,goodfamilyeducationiscloselyrelatedtochildren#39;squalityandbehaviour,andrelatedtothefutureofourcountry.Atpresent,thesituationoffamilyeducationisgood,largenumberofparentsandschoolshavecreatedsuccessfulexperience,evenmanyparentsstudythefamilyeducationknowledgeinitiatively,theeducationalideahasundergonetheprofoundchange.Nevertheless,thefamilyeducationisstillaweaklink,particularly,AstheWesterneducationalthoughtispenetratingthroughtheEastandfacingthetraditionalandmodernthoughtaboutfamilyeducation,theChineseparentsaretornbetweenthetwochoices.Therefore,developingfamilyeducationiseitheranopportunity,orachallenge.Moreover,ChineseandtheWesternfamilyeducationeachhasitsowngoodpoints,butindifferentaspects,theeducationalmethodsaredifferent,soweneedtounderstandthedifferencesbetweenChineseandWesternfamilyeducation,makeupforone#39;sdeficiencybylearningfromothers#39;strongpoints,andpushforwardthefamilyeducationalmodernizationinstantaneously,inthatcase,Chinawillhavetheinestimableprospects.[keywords]familyeducationchinaandthewesttraditiondifferencecomparison[摘要]近几年来,随着素质教育的深入人心,家庭教育已经成为当今社会关注的一个热点,是千万家庭的切身利益和迫切需求所在。因为,良好的家庭教育直接关系到了孩子的素质和品行,更关系到祖国的未来。就中国目前来看,家庭教育的发展态势良好,一大批家长、学校创造了成功的经验,更有许多学生家长主动学习家庭教育知识,教育观念发生了深刻变化。但是尽管如此,家庭教育仍是一个薄弱环节,尤其是随着西方教育思想的传入,中国家长面对传统与现代家教思想,表现出无所适从的无奈。因此,对于开展家庭教育,既是机遇,又是挑战。而且,中西家庭教育各有千秋,在不同方面,教育方法也不同,所以我们就需要深刻了解中西家庭教育的差异,取长补短,并且不失时机地推进家庭教育现代化,这样中国的未来才具有不可估量的发展前景。[关键词]家庭教育,中西,传统,差异,比较Fromancienttimestomoderntimes,familyeducationhasbeenplayinganimportantroleinthenationaleducationalcause.Agreatman-XiaopingDengsaid,“Thebasisofacountry#39;smodernizationliesintalents,thebasisoftalentsliesineducation,andthebasisofeducationliesinfamily.Chinaisacountrywithemphasisonthehomeeducation.Theoutstandinghomeeducationinthedeepeducationculture.”Thefamilyeducation,theschooleducationandthesocialeducationarethethreebigpropsofeducation.Theyareindispensable.Nowadays,increasingattentionhasbeenpaidtofamilyeducationbythemodernsociety,anditgetsahotspotofsociety,whichiscloselyrelatedtotensofthousandsoffamilies#39;vitalbenefitsandurgentneed.Atpresent,familyeducationmaintainsagoodmomentumofgrowthinChina.ItgetsmoreandmoreimportanttoChinesefamilies.Throughouttheages,manymenofinsightworkdelightlyinthefieldofhomeeducation,andaccumulatequitesubstantialachievements.AndChinaisanorientalcountrywithalonghistory,itsdeepeducationalcultureincludestheelementsofexcellentfamilyeducation.Asweallknow,China’sancienteducatinalthoughtwantthroughtheancientfamilyeducationalfield.[“FamilyInstructionofYan”,ZhituiYan,SouthernandNorthernDynasties]Forexample:moralinstructionsfirst;therespectforold;thecarefortheyoung;thecultivationofmoralcharacter;examplesetting;thedeterminationofbeingstrong;learnedprofoundknowledge,carefulconsideration;andsoon.Theseoutstandingthoughtsaregobacktoancienttimes.Nevertheless,therearestillalotofproblemsemergingoutinthatfamilyeducation,whichisstillweak.Theeducationexpertconcerned,whomadethelong-termpursuitofinvestigations,thoughtthat2/3familyeducationisimproper.Alltheanalysisjustifiestheconclusion:thefirst,malignanteventseruptunceasingly.Itnotonlyindicatestheimportanceoffamilyeducation,butindicatestheimportanceandnecessityofcarryingonscientificfamilyeducation;thesecond,incurrenthomeeducation,thereisstillerroneouszone.Itmaybesummarizedas“threeexcess”and“oneexcessiveheight”:thatis,quitesomeparentsareexcessivelyconcernedwiththechildren,excessivelyreatrainandnosedintothechildren#39;saffairs,excessivelychatterandcriticizethechildren,andsomethingexcessiveisexpectedofthechildern.Theseproblemsareinneedofimmediatesolution;Thethird,underthemarketeconomycondition,thereisthemultipleconceptofvalue,theonlychildcommunitygrowsaswellasthedivorcefamiliesincreaseandsoon,allthisbringsaboutmanyunprecedentednewsituationsandnewproblems;Thefourth,ruralpopulationaccountfor80%,thecountrysidehousingdisperses,theconditionisbad,guardian#39;sculturalqualityissomewhatlow,thecountryside#39;sfamilyeducationhasbecomethekeyanddifficultpointndevelopingfamilyeducation.Andatthesametime,withthedevelopmentofeducationalcause,WesterneducationalthoughtspenetrateslowlythroughtheEast.Whenfacingthetraditionalandmodernthoughts,chineseparentsareatalossastowhattochoose.Therefore,directingatsomebadphenomena,weregarditasnecessarytomakeacomparisonbetweenchinesefamilyeducationandwesternfamilyeducation.But,beforethecomparison,weneedtoknowaboutthesocialbackgroundofChinaandWesternCountries.Asweallknow,ChinaisasocialistcountryandmostWesterncountriesbelongtocapitalistcountries.And,theyhavedifferenthistoryandcultures.ChinaadvocatesConfucianismandthewesterncountriesadvocatetherevivalofliteratureandart.Butthemostimportantpointisthattheirattitudetowardsthepositionoffamilyinstitution#39;spositionisalsodifferent.Inchina#39;straditionalfamily,parents#39;authoritativeconsciousnessplaysaleadingrolewhilewesterncivilizationsmainlyemphasizestruggle,equality,democracyandhumanrightshomeOfcourse,homeeducationisakindofhumanity#39;seducationalpractice.ChinaandtheWesternfamilyeducationhavemanythingsincommon.Generallyspeaking,itcanbesummedupasfollows1st,emphasisislaidonfamilyeducation.Nomatterwhichcountryyoucomefrom,whatnationalityyoubelongtoallthinkthefamilyisaperson#39;sfirstschool,andtheparentisthefirstteacher.EitherChinaorWesterncountries,eithertheancienttimesorthemoderntimes,familyeducationisalwaysinthemostfundamentalposition.2nd,familyeducationshouldbestartedsincechildhood,performthedutypromptly.FamilyinstructionofYansaidthat,“Theparentsshoulddothemissionarywork,whentheinfantisyoung.Judgingfromhisfacialexpression,weknowwhetherheisangryorhappy,thengiveinstructions.”[“FamilyInstructionofYan”,ZhituiYan,SouthernandNorthernDynasties]Because“it’seasytoconcentrateachild’sattention.Afterhegrowsup,hisattentioniseasilydispersed,soachildmustbecaughtearly.”Deweyalsothoughtthefamilyeducationshouldbeexecutedearly.3rd,parents#39;unsuilableroledivisionineducationbringsaboutsomebadresults.EitherinChinaorintheWestmotherisalmostdescribedinmanyculturesasthemainfosterer,andthenfatherplaysonlyapart.Thefatheristhemainundertakerwhoteachesthechildtoknowtherationalityeducation.Motherisresponsibleforchild#39;sfoodanddrinkindailylife,thematerialguarantee,theemotionalsatisfactionandsoon,isalsothemainundertakerofchild’semotionalcultivation.Itsresultisthatthechildholdshisfatherinaweandvenerationandcausesthepoorrelationbetweenchildandfather,andthusaffectschild#39;sperfectdevelopment.4th,payattentiontothetrainingthechildren’slongingforknowledge,valuereading.TheChineseparentsofancienttimes,fullyrealizedthistruth,theyguidedthechilderninreadingtheFourBooksandtheFiveClassicswhentheyareyoung,allthevariousschoolsofthought,stimulatedtheirdesireforseekingknowledge.Thewesternparentsalsofocusonfamilyreading.Thechildernmustlistentosectionofstoriesbeforesleeping,andthisisafinetraditionofWesternfamilyeducation.5th,attachimportancetoteachingbypersonalexampleaswellasverbalinstruction.Theparentsarechild#39;smodels,usuallyasimplemovementismoreeffectivethantheinculcationoftenthousandinstructions.However,thetraditionalfamilyeducationinChina,onaccountoftherespectivedifferencesinmoreaspectsisdifferentfromthatintheWest.Theyhavetheirowncharacteristicsbetweenregionsandcultures.Tobeginwith,thetendencyofeducationisdifferent.TheChineseparentslayemphasisonsocialenlightenment,ignorethegrowthofchildren.TheChineseparentstakethesocialcompatibleenlightenmentseriously,butoftenneglectthedevelopmentofchildren#39;scharacteristics,theyoftentrainthechildrenunderestablishedforms,andlaydownthebroadroadfortheirgrowth.Thewesternparentsprovidethechildrenaenvironmentforgrowthresistanttothem,andfostertheirtenaciousindividualityandthegoodconduct,andtheychoosetheirideaandwayofcultivationaccordingtothechangeofsocietyandthecharacteristicofchildrenphysicalandmental.Secondly,thevalueoffamilyeducationisdifferent.ThefunctionofChina’sfamilyeducationisforcedbytheChina’straditionalculture.TheChinesetraditionalConfuciancultureemphasize“thecultivationofone’smoralcharacter,therunningofone’sfamily,theadministrationofastate,thepeaceandsecurityoftheworld”.Inthisdirectionalthought,thefamilyeducationisbestowedonthedirectsocialsignificance.Inaddition,theChinesetraditionalculturealsoregardsthefamilyeducationandchildren#39;sindividualgrowthasthedirectcorrelativecausesandeffects.TheChineseparentscareaboutthereputationineducatingthechild,thinkingeducatingthechildtobecomeausefulpersonistheirachievement,butifnot,theparentsfeelshameful.Theeducation#39;sgoalisforearningtheirliving,forhonor.Thewesternfamilyeducationisdifferentfromchinaintheeducationalgoal.Educationisnotthepreparationforearningtheirliving,butforsurvival.“Thelearnededucation”theyemphasizehasthevalueofmoldingone’smind,onekindofvaluewhichhasnothingtodowiththeutilityortheoccupationconsiderationPerhapsmanyChineseparentsdenythispoint,andthinkthatIamtalkingnonsenseanddonotrespecttheelder.Butthefactisactuallyso.Asisknown,theparentsusuallydiscusstheirownchild,andcompareotherchildwiththeirownchild.Especially,thechild#39;sstudyisconsideredastheobjectofcomparison.Ihaveaneighbor,whosechildjustgoestotheelementaryschool.Butthechildhascarriedhisbigbagtomakeuphislessoneverydayandeverywhere.Because,myneighborhadchatswithhisfriendoneday,andhisfriendtoldhim,hischild,whohadnotgonetoschool,couldknow300ChineseCharacters,butalsocouldreadtheancientpoetry,andletthechildperformonthescene.Toldofthis,myfriendwasstimulated.Duetohischildissameagewiththatchild,h
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