《道德经》拼音版-

学习好资料 欢迎下载学习好资料 欢迎下载道德经《老子》第一章ddDkeddDfdch(ftgd(Dmngkemngfdch<ngmng道可道非常道。名可名, 非常名。wumngti<ndizhishiy血mngwnwuzhimu无名天地之始有名万物之母。guchngwuyuyi$i(nqimachdngyduyuyigonqi故常无欲以观其/、妙常有，欲以观其/、ji血徼。cili<ngzhet血gchuyimngt<ngw(b zhixu(nxu(nzhiydu此两者同出而日异名同谓之玄。玄之又xu(nzhdngm(Dzhimm玄众妙之门。《老子》第二章ti血xiajidzhimizhiwmmisi、eyijidzhishazhi天下皆知美之为美, 斯恶恶、已。皆知善之wmshasibushayi为善斯不善已。y血wuxiangshdigndnyixiiigchmigchdgcU血xioigxng goxiaxiog有无相生难易相成，长短相形，高下相yngyishdgxiogheq<nhoxiogsuihmigye盈,^音声相和,刖后相随。 恒也。shiyishdigrmchuwuwmzhishixngbu ydnzhijiawan是以圣人处无为之事，行不言之教；万wuzuomfushishdgmfuy迦wm mfushig⑪g物作而弗始生而弗有为而弗恃，功chmgmbujufuwmfujushiyibuqu成而不居。夫唯弗居，是以不去。《老子》第三章bushagxi血shimnbuzhdgbugindndmzhihuoshi不尚贤使民不争7不贵难得之货使mnbuwmdabujiakeyushimnxibu1ua民不为盗不见可欲，使民心不乱。shiyishegrmzhizhixuqixnshiqifuruoqizhi是以圣人之治虚其/、心实其/、腹弱其/、志q血gqiguch血gshimnwuzhiwuyushifuzhizhe强其/、骨。常使民无知无欲。使夫矢口智者bug血wmyewmwuwmzmwubuzhi不敢为也。为无为，则无不治。《老子》第四章

ddDchcigydngzh1huobuy^gyu(nx1S1wiwUzh1道冲而用之或不盈。渊兮似万物之zdngzhinx1s1huociiwubuzh1shuizh1z1xiig宀宗7湛兮似或存。吾不知谁之子象dIzhixi<n帝之先《老子》第五章ti<ndibur<nyiwiwuwdchugu shdigr和bur和天地不仁以万物为刍狗7圣人不仁yib(&xigwdchug血以百姓为刍狗。ti<ndizh1ji血qiy(Utuoyuehuxubuquddg天地之间其/、犹橐龠乎?虚而不屈动yuchu而愈出。dUoy<nshuqdgburushauzhog多-_:言数穷不如守中。《老子》第六章gshdbus1shiwexu(npnxu(npnzh1shiweti血谷神不死是谓玄牝。玄牝之门,是谓天digdm<nm<nruocuydgzh1buqn地根。绵绵若存用之不勤。《老子》第七章tiiichdgdi■■jiutiidisuoyindgchdgqie■■jiuzheyiqibu天长地久。 天地所以能长且久者，以其/、不zishdggundigchdgshdg自生，故能长生。shiyishdigrdh(u qish©esh©xi wiqish的dsh©cu是以圣人后其身而身先； 外其/、身而身存fdyiqiwu s1xiegundgchdgqis1。 非以其/、无私邪?故能成其私。《老子》第八章shdngshiruoshuishuishiliwnwudbuzh©gchuzhdngrd上善若水。水善利万物而不争，处众人zh1suo、egujiyudo之所恶,故几于道。jushidixnshiyu(nyushirdydnsh血xizheg居善地心善渊与善仁言善信，政

sh(nzh1sh1shnn和gddngshnshifubuzheg善治，事善能,动善时。夫唯不争，故wuy(U无尤。《老子》第九章chiyngzh1buruqiyichu爲ru1zh1bukechdng持而盈之不如其/、已74-uli揣而锐之，不可长b血保。jnyumfiitdigmbzh1n(ngsh迦fugijiaoz1yfqi金玉满堂莫之台匕冃匕守富贵而骄，自遗其/、jiug⑪gsu1shetu1ti血zh1ddDye咎。功遂身退天之道也。《老子》第十章Z血yngPbb(Dy1ndgwulihuzhuaq1zh1rdundg载营魄抱台匕冃匕无离乎? 专气致柔柔 ，台匕冃匕ruynghudichuxudji血ndgruc1hugo如婴儿乎? 涤除玄鉴能如疵乎?爱国zh1mnn和gwuwdhutiamdkahd ndgwdchu治民能无为乎?天门开阖，能:为雌乎？mngbds1ddndgwuzh1hu明白四达， 能无知乎?《老子》第十一早sanshifugbgy1gudagqiwu yduchezh1ybg三——三十辐，共一毂，当其/、无，有车之用。shazhiyiwdq1dagqiwyduq1zh1ybg埏埴以为器，当其/、无有器之用。z(Dhuyduyiwdsh1dagq^wydsh1zh1y<ng凿户牖以为室当其/、无， 有室之用。guy血zh1yiwd l1wuzh1yiwdybg故有之以为禾【J，无之以为用。《老子》第十一早wselngrdmumdgwuy1l1grdeldngwuwelng五色令人目盲7五^音令人耳聋五味令r<nkaushufiigchichegtidlielngrdx1fakudgndde人口爽驰骋畋猎令人心发狂; 难得zh1hublngrdxngfdg之货令人行妨。sh1yishegrdwd fubuwdmuguqubiquci是以圣人为腹不为目5故去彼取此。《老子》第十三章changruruojng宠辱若惊，

changruruojng宠辱若惊，

ch(ngw(ixia?宠为下，changruruojng宠辱若惊。hewd gidahua贵大患gidahu(nruosh®贵大患若身dezhiruojng得之若惊hewdchagru。何谓宠辱shizhiruojng失之若惊ruojng若惊shiwd是谓sh®j1身及giyish®we以身为ti①xiaruo下若何M吾、卩故皿为ruosh®wusuoyiy迦dahudnzhe若身?吾所以有大患者wwush®wuyOhehua吾无身吾有何患？ti血xiaruokejitiaXa天下若可寄天下；爱ketuotianXa可托天下。yish®以身we为zhigu

执古wd dazhigu

执古wd da谓道da道y1yujnzhiydu以御今之有negzhiUsh1shi是shizhibujiamugyueyitngzhibuwemngyuexi视之不见名曰夷7听之不闻名曰希bozhibudemigyuecisanzhebukezhijie; 搏之不得名曰微。此 三者不可致诘guhuweyiqishdngbujibqixiabund, 故混而为一一一。其/、上不皎其/、下不昧。sh(ngsh(ngxibukemigfugiyuwushiwdwuzhudngzhizhu(ng绳绳兮不可名,复归于物。是谓无状之状wuwuzhixidigshiwdhuhu血gy和gzhibujiaq1shO, 无物之象是谓惚恍。迎之不见其首，suizhibujiaqiho随之不见其/、后。老子》第十guzhishawedozhew®maxu(ntogsh®bukeshi古之善为道者微妙玄通深不可识。fuwebukeshiguq<ngwezhirOgyuxiruodog夫唯不可识,故强为之容:豫兮,若冬shdchuaiy0xiruowdsilnydnxiqiruokd涉川犹兮若畏四邻俨兮其/、若客hu(nxiqiruolngshiduxiqiruopukudgxi涣兮其/、若凌释敦兮其/、若朴旷兮学习好资料学习好资料qiruoguhux1q^, 其若谷; 混兮, 其h(& hin海； 浑x1兮ruo, 若wu无zhi止。shun(ngony1dOgzh1xusheg?孰能安以动之徐生yng fuwebuyngguneig盈。 夫唯不盈故能《老子》第十六章zh1xuji致虚极shoj1g守静du笃win。 7万fuwuyuyugefug1。 夫物芸芸 ,各复归jngyuefumlgfum1gyuechdng静曰复命。 复命曰常ch(ftg w(ngzuox⑪gzh1chdgrdng常，妄作凶。知常容qu(nnd, 全乃ti血天ti血, 天nd乃di道，《老子》第十七章t血shingbuzh1y0zh1q^太上，不知有之• 其7 /、c1 w(i次，畏zh1之qi• 其7 /、c1次wu, 侮buxny血不信焉ydu xiqi。giy(n牺gchdgsh1悠兮其贵言。功成事wo z1r<n我自然。《老子》第十八章didifd大道废y0re有仁y1义zh1； 智qnbuhe亲不和y血xi有孝ci慈go；国《老子》第十九章jueshdgq1zh1mnl1bdbe绝圣弃智, 民利百倍c jueq血q1l1dize慈； 绝巧弃禾【J盗贼欢迎下载ruozhuodix1qiruo若浊；澹兮, 其若shunegzhuoyijngzh1xuqng孰能浊以静之徐清bd cidizhebuyu? 保此道者, 不欲b1ex1cheig蔽而新成。wub1gzuowiyigafu物并作吾以观复qieg1yuejng其根。归根曰静zh1chdgyuemngbuzh1, 知常曰明o ^不知rOgndg⑪gndqu血, 容乃公公乃全dind jiumeshebudi道乃久没身不殆c1 q1eyuzh1qi次，亲而誉之；其/、zh1 x1buzuyayO之。 信不足焉，有su1 bdx1gjiewd遂，百姓皆谓：ahu1chuyOdaweliu慧出,有大伪；六jiahuluiyOzhangche家昏舌L有忠臣ojuereq1y1mnfuxii； 绝仁弃义, 民复孝wi yOcisazheyiwe无有。此 •者以为学习好资料 欢迎下载学习好资料 欢迎下载w(nbuzu1Mgy血suoshuji<n subdDpushoD文不足。故令有所属：见素抱朴,少s1yujuexuewuydu思寡欲绝学无忧。《老子》第二十章wezhiyuaxiaigqujihemezhiyu、dxiaigquruo唯之与阿，相去几何?美之与恶, 相去若herezh1suowdbukebuwdhuangx1qiwd何?人之所畏不可不畏。荒兮, 其未y<ngzfizhdngreXIX1ruxidngt血laruchindegta央哉!众人熙八'、熙八'、如享太牢如春登台。wodubox1qiwdzh(Ddudux1ruyngezh1我独泊兮，其/、未兆沌沌兮如婴儿之wdh血1e1eX1ruowusuog1zhdigrejieyduyu未孩累累兮若无所归。众人皆有馀ewoduruoyiwoyurezh1x1yezasure而我独若遗。我愚人之心也哉! 俗人zhozh(©wo duhtnhtnsurechachawdu mdnmdn昭昭我独昏昏。俗人察察我独闷闷zhingrejieyoyiewoduwaqebiwo duyi。众人皆有以而我独顽且鄙。我独异yureshimu于人而贵食母。《老子》第二十一章kdgdezhirOgweddDshicOgddzh1wewQwehud!gwe孔德之容,惟道是从。道之为物, 惟恍惟huhux1hudlgx1q1zhcngyduxidighudngx1hux1惚。惚兮恍兮其中有象7恍兮惚兮，qizhdgyouwuy血x1mngx1qizhdngyojngqijng其中有物。 窈兮冥兮, 其中有精；其精shdzheqizhdigyoxn zij1jiguqimngbuqu甚真其?/、中有信。 自今及古其名不去yiyudzhdgfuwu he yizh1zhdngfuzh1zhudgzayi, 以阅众甫。吾何以知众甫之状哉? 以C1此《老子》第二十二章quzequawdngzezhiwazeyigbizeX1shoD曲则全枉则直洼则盈敝则新少zeduoduozehuoshiyishdgrebdy1wetiaxidshi则多多则惑。是以圣人抱-一一为天下式buzijidngumigbuzishiguzhagbuzi。不自见故明不自是故彰不自

fay血qngbuz1j1guch(ftgfuwibuzh的g伐故有功7不自矜, 故长。夫唯不争ti<nxiamon和gy口zh1zh的gguzh1suowdquze故天下莫台匕冃匕与之争。 古之所谓曲则quazheqixuyazdach(ngquazh1全者岂虚-_:言哉!诚全而归之。《老子》第二十三章x1yaz1ragupiaf的gbuzhdngchazhoyubuzhdngri希-_:言自然。故飘风不终朝, 骤雨不终日。shuwicizheti①diti血dishagbunegjiueku(iigyure孰为此者?天地。天地尚不能久而况于人hugucdngshiyudazhetdngyudadezhe tdngyu乎?故从事于道者, 同于道；德者，同于desh1zhet和gyush1tdngyud(Ozhed(O yile德失者, 同于失。 同于道者道亦乐dezh1t血gyudezhedeyiledezh1t<ngyush1得之同于德者德亦乐得之同于失zhesh1y1ledezh1xi bu zuyayObuxiya者失亦乐得之。信不足焉，有不信焉《老子》第二十四章qizhebulikuazhebuxngzijiazhebumngzi企者不立7跨者不行7自见者不明7自shizhebuzhagzifazhewugngzij1zhebuchdng是者不彰自伐者无功自矜者不长。qizad(Oyeyueyushizhuixngwuhuo、ezh1其/、在道也曰:馀食赘形。物或恶之guyOd(Ozhebuchu故有道者不处。《老子》第二十五章yOwuhucheigxiatiadishegjix1liax1dulie有物混成先天地生。寂兮寥兮独立而bug(&zhdxngebudakeyiwetiadimuwu不改, 周行而不殆可以为天地母。吾buzh1qimhgqagzizh1yuedaqiagwezh1mngyueda不知其名强字之曰道强为之名曰大dayueshishiyueyu血yu血yuef血dada。大曰逝逝曰远远曰反。故道大tiadadidareyidayuzh⑪gyOsidae天大, 地大人亦大。域中有四大而r<njuqiy1yan人居其一焉

《老子》第二十六章zhdngweqnggejigwez(Djtshiyijtzizhangrixng重为轻根，静为躁君。是以君子终日行bu1izizhingsuiydurdngydnchuchordnahe不离辎重。虽有荣观，燕八、、处超然。奈何w(nchegzhizhueyisheqngti<nXaqngzeshi万乘之主，而以身轻天下?轻则失根zdDzeshijtn躁则失君《老子》第二十七章shaxngwuzhejishnydwuxiazheshnshubuydngch(u善行无辙迹善,善-_:言无瑕谪；善数不用筹ceshabiwug血jinebukek広shnjiewusheigyue策善闭无关楗而不可开，善结无绳约ebukejieshiyishegrechdgshajiureguwG qi而不可解。是以圣人常善救人故无弃rechdgsh(njiuwguwuq]wushiweximng gu人常善救物，故无弃物。是谓袭明。故sharezhebushnrezhishibush(nrezheshnre善人者不善人之师不善人者善人zhizibugiqishibuq zisuizhida mi之资。不贵其师，不爱其资，虽智大迷shiweyDnm0是谓要妙。《老子》第二十八章zhiqiXdgshbqiciweti血xaxiwetiaxiaxi知其/、雄，守其/、雌， 为天下溪。为天下溪chdgdebu1ifugiyuyigzhiqibashau，常德不离，复归于婴儿。 知其/、白，守qiruweti血xiaguweti血xiagu chdngdenazu其/、辱， 为天下谷。 为天下谷，常德乃足，fugiyupuzhiq^bdshauq^hewetiaxiashi复归于朴。知其/、白，守其/、黑八、、 3为天下式。weti血xiashichdngdebutefugiyuwujpus(n为天下式，常德不忒，复归于无极。朴散zeweqishegreyigzhizeweganzhOnggudazhibu则为器，圣人用之，则为官长故大智不r<nfadi人法地r<nfadi人法地difati<rn地法天tinfa ddD天法道ddD fazirdn道法自然ge割

《老子》第二十九章ji血gyuquti血xiawdzhiwUjiaqibudeyiti血将欲取天下而为之吾见其/、不得已0天xiash(nq]bukewdyebukezhiyewdzhebazhi下神器不可为也不可执也。为者败之zhizheshizhishiyish(ngrdwUwdguwubawU执者失之0是以圣人无为, 故无败无zhiguwushi执故无失。fuwuhuoxnghuosuihuoxuhuochuihuoqi(fiighuoie夫物或行或随；或嘘或吹或强或羸huoz(&huohuishiyishngrdqushnqushequta或载或隳。是以圣人去甚,去奢,去泰0《老子》第三十章yidazuordzhuzhebuyibngcjagti血XaqishihdD以道佐人主者，不以兵强天下0其事好yu血shizhisuochujigjishegyiidajuzhiho远0师之所处，荆棘生焉。大军之后,biy血X⑪gn<nshayOgodyi buyiquqaggo必有凶年0善有果而已，不以取强0果dwujigod wufagodwujiogodbu而勿矜果而勿伐果而勿骄0果而不deyigodwuq<ngwuzhu(ngzdldoshiwlbuda得已果而勿强0物壮则老是谓不道budaz血yi5不道早已0《老子》第三十一章fubngzhebuxifigzhiqiwuhuo、ezhiguyoda夫兵者, 不祥之器，物或之，故有道zhebuchujuzijuzdgizuoyogbigzdgiyo者不处0 君子居贝U贵左兵则贵右0bngzhebuxagzhiqifejuzizhiqibuddyid ydig兵者不祥之器，非君子之器， 不得已而用zhitiadawdshagshegdbumid mezhizheshi之, 恬淡为上0胜而不美而美之者， 是leshardfuleshardzhezdbukedezhiyutia乐杀人夫乐杀人者则不可得志于天xiayij shishagzuoxiegshishagydupiajiaigjuju下矣0吉事尚左， 凶事尚右0偏将军居

zuosh血gjiingjtnj口y(Uydnyisonglichuzhishar和左上将军居右-_:言以丧礼处之。杀人zhizhOgyi b帝qizhizhishdngyisonglichuzhi之众, 以悲—>_»哀泣之战胜以丧礼处之。ddDch(ngwurmhgpu道常无名朴n(mgshduzhiddDch(ngwurmhgpu道常无名朴n(mgshduzhi守11露Ji既ddD能酣甘yi亦D1mnydu有zhi道之mo夫suixi血tiaxiimOn和gch(nhduw(ngruo。虽小天下莫能臣。侯王若wujiagzibitindixiheyijiig物将自宾。天地相合以降zhilMgzijtshizhiyOmngmng之令而自均。始制有名名yijiagzhizhizhizhikeyibudi亦将知止知止可以不殆。xiiy(Uchuonguzhiyujihdi下犹川谷之于江海。w(n万民莫z血ti<n在天《老子》第三十三章zhirezhezhizizhizhemngshdngrezheyOlizi知人者矢仃智自知者明。胜人者有力自sh(ngzheq血gzhizuzhefuqi<nc)xngzheyOzhibushi胜者强。知足者富。强」行者有志。不失qisuozhe■■jiusiebuwdngzheshO其/、所者久。死而不亡者寿。《老子》第三十四章didifixiqikezuoyOwiwushizhiyish的g<r大道泛兮，其/、可左右O '万物恃之以生而bucigigchegebuyOyiy血gwiwuebuw在zhu不辞,功成而不有。衣养万物而不为主kemngyuxibwiwugiyaebuwezhukemng可名于小万物归焉而不为主可名wediyiqizhcigbuziwedigunegchegqida为大。以其终不自为大，故能成其/、大O《老子》第三十五章zhidixigtiaxiiwdngwdngebuhiapngti执大象天下往。往而不害安平泰Oleyugokezhidizhichukodihuqiwu乐与饵过客止。道之出口淡乎其/、无weshizhibuzujiitigzhibuzuweyogzhibu味视之不足见，听之不足闻用之不zuj1足既《老子》第三十六章

iangyuxizhibiguzhcngzhiji血gyuruozhibiuqi血g将欲歙之必故张之7将欲弱之必故强zhijiagyufdzhibiguxigzhijiagyuquzhi之将欲废之必故兴之将欲取之biguyuzhishiwdw帝m^groruoshdggngqdngyu必故与之。是谓微明。柔弱胜刚强。鱼buketuoyuyuagozhiliq]bukeyishir和不可脱于渊国之禾器不可以示人。《老子》第三十七章ddDch血gwuwdwubuwdhowdngruondgshduzhiwd道常无为而无不为。侯王若能守之万wujiagzihudhudyuzuowujiagzhdzhiyiwmng物将自化。化而欲作吾将镇之以无名zhipuzhdzhiyiwumngzhipufujiagbuyubu之朴。镇之以无名之朴夫将不欲。不yuyijngtiaxidji^gzizhdg欲以静天下将自正。《老子》第三十八章shdgdebuddshiyiy血ddXddebushideshi上德不德，是以有德； 下德不失德, 是yiwudeshdgdewuwddwu yiwdxiddewGwd以无德。 上德无为而无以为下德无为dy血yiwdshdgrdiwdzhid wuyiwdshdgyi wd而有以为。上仁为之而无以为上义为zhidyduyiwdshdgliwdzhidmozhiyngzer血g之而有以为。上礼为之而莫之应贝U攘bidreigzhigushidodho ddshidedhord臂而扔之。故失道而后德失德而后仁shirdid hoyishiyidholifulizhe失仁而后义失义而后礼。夫礼者，zhogxnzhib(0dludzhishbq血shizheddzhihua忠信之薄，而乱之首。 刖识者道之华dyuzhishishiyiddzhdgfuchuqihobujuqi而愚之始。是以大丈夫处其/、厚不居其b(0chuqishibujuqihuaguqubiquci薄处其实不居其/、华。故去彼取此。《老子》第三十九章xizhideyizhetiadeyiyiqigdideyiyinig昔之得一者：天得一以清；地得一以/宁

sh和deyiyi1和ggudeyiyisheghdudeyiyi7神得-一一以灵; 谷得-一一以生；侯得-一一以w(iti①xidzhegqizh1zhiyewetid wGyiqigjinng为天下正。其/、致之也谓天无以清将kdgliediwuyinigji®gkdngfeshewuyi1ngji恐裂地无以/宁将恐废； 神无以灵, 将kdigxieguwuyiy和gjidigkdngjiewdnwwuyisheg恐歇7谷无以盈，将恐竭； 万物无以生ji(Bigk血gmeh(Uwdngwuyizhegjidgkdngjuegi将恐灭侯王无以正将恐蹶。故贵yijidnweb和g⑪yixidwejishiyiwdgzicheg以贱为本高以下为基。是以侯王自称gnbugucifeyijidwdbexiefehn孤、寡、不谷。 此非以贱为本邪?非乎？gzhiyuwuyushigubuyu1u1uruyu1uo1uo故致誉无誉誉。是故不欲琭琭如玉珞珞rushi如石。《老子》第四十章shdgshiweshdgshiwedd上士闻道wdgxidshi亡下士ddgujid道。故建y^ddruo1e夷道若颣deruot型德若偷yuddqi隅大器yiwumig隐无名。《老子》第四十二章weqn勤dd<r而xigzhi7zhizh⑪gshiwi闻xiddd道buzuruocuruo若行dd之xid中士bu若yi存we闻道大笑之。不笑不足以为ydnyduzhimigddruomejiddruotui-_:言有之:明道若昧进道若退shdgderuogugidngderuobuzujid上德若谷广德若不足建zhizheruoyuddbdruoruddfde1 wu质直/、若渝大白若辱大方「无wachdgddyixishegddxdgwuxngdd晚成大^音希声7大象无形7道fnweddshddd■ yqiechdg夫唯道善贷且成。ddDsheigyi道生一yishegeeshegsdsdshegwdwu一生二，二生三，三生万物fazheddzhidOgruozheddzhiyogtidxidwdnwQsheg反者道之动7弱者道之用。天下万物生yuy血y血shegyuwu于有有生于无。《老子》第四十一章

w(nwufUynbdy血gchdngqiyiwdherdzhisuo、e万物负阴而抱阳冲气以为和。人之所恶恶、wdgnbugwdnggngyiwdcheggu唯孤、寡、不谷而王公以为称。故wUhubsinzhiyihubyizhidsirdzhisuojid物或损之而益或益之而损。人之所教woy]jidzhiq(ngli<ftgzhebudeqisiwuji yi我亦教之。强梁者不得其/、死吾将以w(ijidofu为教父《老子》第四十三章ti血xidzhizhir(Uchichegti<nxidzhizhijinwuyduru天下之至柔驰骋天下之至坚0无有入wujidwushiyizhiwuwdzhiyduyibuydnzhijid无间吾是以知无为之有益0不-_:言之教wuwdzhiyiti<nxidxijizhi,无为之益,天下希及之。《老子》第四十四章mngyusheshuqnsheyuhubshucUoddyuwigshubng名与身孰亲?身与货孰多?得与亡孰病shedbiddfeduocdngbihbJwinguzhizubu?甚爱必大费多藏必厚亡0故知足不ruzhizhibuddkeyich(ftg■■jiu辱知止不殆可以长久0《老子》第四十五章ddchdigrubqueqiybgbubiddyigrubchogqiybg大成若缺，其用不弊。大盈若冲，其/、用buq血gddzhirubquddqarubzhuoddbidrubne不穷。大直若屈,大巧若拙, 大辩若讷jigshegzdh(nshegreqigjigwdti<nxidzheig0静胜躁，寒胜热0清静为天下正。《老子》第四十六章ti<nxidydddquezdmayifeti血xdddrdg天下有道却走马以粪0天下无道戎mashegyuji⑪hubmbddyubuzhizujiumbddyu马生于郊0祸莫大于不知足咎莫大于yuddguzhizuzhizuchdgzuyi欲得0故知足之足常足矣0

《老子》第四十七章buchuhuzhiti血xiabukuiydujiati①daqi不出户知天下7不窥牖, 见天道。其/、chumiyu(nqizhimish(Oshiy1sh(ngrJbuXngJzhi出弥远其/、知弥少。是以圣人不行而知buji<n(JmngbuwJchJg不见而明不为而成。《老子》第四十八章wJxuJriy1wJdar1sinsizhiydusUiyizh1yu为学日益为道日损。损之又损，以至于wuwJwuwJJwubuwJquti血Xachdngyiwush1无为。无为而无不为。取天下常以无事j1qiy血sh1buzuyiquti血xia,及其/、有事,不足以取天下。《老子》第四十九章shdgrJchdgwuxnyib(&x1gxiwJxishazhewu圣人常无心以百姓心为心。善者吾shazhibushazhewuy1shazhidJshax1zhe善之不善者吾亦善之德善。信者wuxnzhibuxnzhewuy1x1zhidexn吾信之不信者吾亦信之德信。shdgrJzati血xiaxixiyonwJti血xahuqixi圣人在天下歙歙焉为天下浑其/、心b(&xngjiezhuqiemushdigrJjiehdzhi百姓皆注其/、耳目圣人皆孩之。《老子》第五十章chushegrus1shegzhitushiybJsosizhitu出生入死。 生之徒, 十有三—三 ;死之徒，shiybsonrJzhishegddngzhiyusid1y1shiyOso十有三——三人之生动之于死地亦十有三fuhJguyiqishegzhihdia wjshasheshegzhe。 夫何故? 以其生之厚。盖闻善摄生者luxngbuyus1hurujubub在jibigs1 wu, 路行不遇兕虎入军不被甲兵兕无suot(Uqiji血hu wusuoydngqizh<0bigwsuor(gqi所投其/、角, 虎无所用其爪丘?/、无所容其r<nfuhJgu yiqiwu s1d1刃。夫何故？ 以其/、无死地。

《老子》第五十一章ddDshdgzh1dechuzh1wuxngzh1shichegzh1shi道生之德畜之物形之势成之。是yiw(nwUmrbbuZUddDegideddDzh1ZUdezh1以万物莫不尊道而贵德。道之尊德之fUmrbzh1mngechfigzir<nguddoshdngzh1de贵夫莫之命而常自然。故道生之德chuzh1ch(ftgzh1yuzh1ch<egzh1shuzh1y血gzh1fuzhi畜之长之育之成之熟之养之覆之。shdngebuy血weebushich(ftgebuz(&shiwixu(n生而不有为而不恃长而不宰。是谓玄de德。《老子》第五十二章ti血xiaydushiyiwetianXamajideqimayi天下有始以为天下母。既得其/、母以zh1qizifushduqimamish®budasaqidui知其/、子复守其/、母没身不殆。塞其/、兑，biqimezhegsh®buqnkaqiduijiqishizheig闭其/、门,终身不勤。开其/、兑,济其/、事, 终sh®bujiujiax血yuemngshaurduyueqidngydngqigag身不救。见小曰明守柔曰强。用其/、光，fugiqimngwUyish®yangshiweX1chdg复归其/、明无遗身殃7是为袭常。《老子》第五十三章shiwojierdy0zh1x^gyudadawesh1shiwi使我介然有知行于大道唯施是畏。dadasheyierehdojngch(Oshechutidshewu大道甚夷而人好径。朝甚除田甚芜cangshiXUfuwec(&dalijiay血yishicd仓甚虚服文采带利剑厌饮食，财huoy0yushiwedakuafed(Oyeza货有馀是为盗夸。非道也哉!《老子》第五十四章shaji血zhebubashnbozhebutuoziSUyijisi善建者不拔善抱者不脱子孙以祭祀buchuoxiuzh1yush®qiden：zh®xiuzh1yujia不辍。修之于身,其/、德乃直/、修之于家qiden(&yuxiuzh1yuxiagqiden：chdngxU其/、德乃馀修之于乡其/、德乃长修

zh1yubangqfdendf的gxiuzh1yutinxiaqide之于邦，其/、德乃丰；修之于天下，其/、德n(&puguy1shdnshanyijiag血jiayixiaig乃普。故以身观身，以家观家, 以乡观Xangy1bagbcngyitinxiati血Xaheyizh1乡以邦观邦以天下观天下o 何以知ti血xiar血zayic1天下然哉?以此。《老子》第五十五章h血dezh1h(UbiyuchiziduchOgbushimegsh(obu含德之厚，比于赤子o 毒虫不螫，猛兽不jujuen血buboguruoj1roewo•guwd zh1据攫鸟不搏o骨弱筋柔而握固。未知pnmuzh1heejuazuojngzhizhiyezh⑪grihaebu牝牡之合而朘作精之至也0终日号而不ahezhizhiyezh1heyuechagzh1chdngyuemtigyi嗄和之至也o知和曰常，知常曰明。益shangyuexagxnshiqiyueqag1 wuzhudngzel血wdzh1bu生曰祥o 心使气曰强o 物壮则老，谓之不dabuddDzdDyi道不道早已0《老子》第五十六章zh1zhebuyayazhebuzh1cuoqirui■■yjieqife知者不-_:言，-_:言者不知o挫其/、锐，解其/、纷heqigagtOgqicheshiwdxuatOggubukede和其/、光同其/、尘是谓玄同o故不可得eqnbukedeeshubukedelibuke而亲不可得而疏不可得而利不可dehabukedebukedejiagu得而害不可得而贵，不可得而贱0故wetiaxiagi为天下贵o《老子》第五十七章yizhdgzhigoyiq^yogbrigyiwushiqutiaxia以正治国， 以奇用兵，以无事取天下。wuheyizh1qrazayicitiaxaduojihui吾何以知其然哉?以此:天下多忌讳，mnmipnreduoliqigojiaz1hurd djo而民弥贫; 人多利器，国家滋昏人多jiqdoq^wu z1qifdligz1zhagdazeduoyb伎巧，奇物滋起法令滋彰盗贼多有

gshagriyinwoWUwiimnz1huawohdoj1g故圣人云a我无为，而民自化；我好静imnz1zh(ngwoWUsh1imnz1fUwowuyu而民自正；我无事，而民自富 ;我无欲mnz1pu而民自朴0《老子》第五十八章qizhngmnmnqimnchichiqizhagchachaqimn cue其/、政闷闷其/、民淳淳7其/、政察察，其/、民缺cpesh1yish(ngrifagibugeliaibug1zhi缺0是以圣人方而不割,廉而不刿,直ibus1gangibuyOhuoxifuzhisuoyifu而不肆光而不耀0祸兮福之所倚福xihuozhisuofushuzhiqijiqiwuzhOigyezhdng兮祸之所伏0孰知其/、极?其/、无正也0正fuwiqishafuwiyarizhimiqir1ujiu复为奇,善复为妖0人之迷,其/、日固久《老子》第五十九章zhIr的shitian治人事天miruosezhIr的shitian治人事天miruose莫若啬fuWi夫为se回wa zhizhingj1旅则门极恥德~q1其•J1积zh1知ghh重莫z•?•、恥德门极积q苴八重zhi知之、他莫谓Ze则fu服kk克Z早bb不;恥无sh1wezdDfu是谓早服wbuke无不克keyiyo,可以有goyogozhimUkeyich(ngjiu国; 有国之母可以长久chagshegjiush1zhida长生久视之道0sh1weshegudi是谓深根固柢《老子》第六十章zh1dagoruopegxidoxiayidal1tiaxiaqigibu治大国若烹小鲜0以道莅天下，其/、鬼不shifeqigibushiqishibushagri feqishibu神非其/、鬼不神其/、神不伤人；非其/、神不shangrishegriy1bushagrifulidgbuxi血gshiiggu伤人圣人亦不伤人0夫两不相伤故德交归焉xazhijiaye下之交也。gudabangyixa故大邦以下dabangzequ大邦则取qudabangbu取。大邦不shirefulidng事人。夫两(Uoyuru过欲入tiaxiazhipntia天下之牝天yij和gweXa以静为下。bagxi<0bagyixia邦小邦以下yiquhuoXae以取或下而dabangzhexialiu大邦者下流pnch血gyij和gsh(ngmu牝常以静胜牡xi血bangzequX血小邦则取小dabangguhuoxia大邦。故或下《老子》第六十一章wezh者、、a

d大邦ogoyujia过欲兼zhegede者各得《老子》第六十二章的人、ur人V、u■d-少畜ss所wuzhisharezhibabushairezhisuo物之o 善人之宝，不善人之所y<nkeshizumex^gkeyijiarere-_:言可市尊美行可以加人o人hezhiy血gulitiazizhisag⑪g何之有?故立天子置■——三公g^gbixiasimaburuzuojncida拱璧先驷马,不如坐进此道oyidazhehebuyuequyide以贵道者何?不曰:求以得rn血xieguwetiaxiagi免邪?故为天下贵odazhewa道者万bami保o美zhibusha之不善suiyO,虽有guzhisuo古之所yOzuiyi有罪以wewuweshiwushiwutun(nyuqiyi为无为, 事无事味无味0图难于其/、易wedayuqixitiaxandnshibizuoyuyi为大于其细天下难事必作于易tiaxiadashibizuoyuxishiyish(Tigrezhogbuwe天下大事，必作于细0是以圣人终不为dagunegcheigqidafuqigruobixiduoyi大故能成其/、大0夫轻诺必寡信多易biduondshiyishdigreydundnzhiguzhogwun(nyi必多难o 是以圣人犹难之故终无难矣老子》第六十三章oguzhisha古之善mnzhindguzhisha古之善mnzhind民之难zhize之贼jishi稽式。deshi德深dashm大顺。《老子》第六十五章常y矣wedazhefi为道者非zhiy1qizhi治以其/、智buy1zhizhigo不以智治国sh1式y1矣chfigzhijiyu血远y1mngmijiajy1yuzhi以明民将以愚之。cUoguy1zhizhigogo多。故以矢口智治国国gozhifuzhiC11idgzhe国之福。知此两者shiwdxuddexud是谓a玄德。a玄yuwufdiy1rdhbndzhi与物反矣然后乃至yi亦《老子》第六十八早ji血ghdzhisuoy1negwebd江海之所以能为百gundgwebdguwdg故能为百谷王。y1y<nxiazhiyuxi<nmn以-_:言下之欲先民shdgrechushagemnbuzhbg圣人处上而民不重y1ti①xia1dtu1ebuya以天下乐推而不厌mbndgyuzhizhig莫能与之争。《老子》第六十七章guwdgzhey1qishaxiazhi谷王者以其/、善下之shiy1shdgreyushagmnbi是以圣人欲上民必biy1shihbzhishiy1必以身后之。是以chuqdemnbuhashi处刖而民不害。是y1qibuzhigguti①xa。以其/、不争故天下qianyichiqiwdzhdDyimWqicuiyipaqi其/、安易持其/、未兆易谋。其/、脆易泮其/、wiyis(nwdzhiyuwdyduzhizhiyuwd1u(nhe微易散。为之于未有治之于未乱。合bdDzhimashigyuh(0mb■■j1Ucdgzhitdqiyu1d抱之木生于毫末九层之台起于累tUq血l1zhixngsh1yuzuxiamnzhicdngshichdg土千里之行始于足下。民之从事, 常yuj1ch(mgbdizhishdzhegrush1zewshi于几成而败之。慎终如始则无败事。

ti血xiajiewdwodadasibuxiafuwedagu天下皆谓我道大, 似不肖。 夫唯大，故sibuxiaruoxi④jiuyiqixiyefuwo yOsibdD似不肖。若肖久矣其/、细也夫!我有三宝chiebozhiyiyueciyuejidsiyuebu持而保之。一一一曰慈-——二曰俭三 曰不weti<nxiaxi<nc1gunegyogji血guneggdgbu敢为天下先。慈故能勇俭故台匕冃匕广;不weti<nxiaxi<ngunegch(TigqichdngI jisheciqeyog敢为天下先故能成器长。 今舍慈且勇sheji<n■yqie财gshehoqex血siyifuc1yizha舍俭且广舍后且先死矣!夫慈以战zesh(ngyishozegutiiijiigjiuzhiyici wdzhi则胜以守则固。 天将救之，以慈卫之。《老子》第六十八章shdweshizhebuwushazhazhebunush血shdgdi善为士者,不武7善战者,不怒7善胜敌zhebuyushdyogrezhewezhixashiwd buzheig者不与善用人者为之下。是谓不争zhideshiwdyogrezhilishiwdpdtiiguzhiji之德是谓用人之力是谓配天古之极《老子》第六十九章yogbngyOydwubuwezhuwekdbu用兵有-_:言:“吾不敢为主而为客7不gnjncuetuichishiwdxngwuxngrdgwu敢进寸而退尺。是谓行无行攘无biregwudizhiwubighuomodayuqngdi臂扔无敌; 执无兵。祸莫大于轻敌qngdijisdngwubdgukagbigxiigruozheshdigyi轻敌几丧吾宝。故抗兵相若—>_»哀者胜矣《老子》第七十章wuydshdyizhishdyixngtiixiamonegzhimo吾-_:言甚易知甚易行。 天下莫台匕冃匕知，莫negxngydyOzangshiyOjufuwewzhishi台匕冃匕行。-_:言有宀宗事有君。夫唯无知，是

yibuwozhizhiwozhexizewozhegishiyi以不我知。知我者希，则我者贵 。是以shegrebeheehu血yu圣人被褐而怀玉。zhibuzhishdgyibu知不知尚矣7zhibuzhishdgyibu知不知尚矣7不bigyiq^bigbigfu病以其/、病病。夫《老子》第七十二章mnbuweW帝zeddwe民不畏威则大威ydqisuosheigfuwebu厌其/、所生。夫唯不shegrezizhibuzijid圣人自知不自见7quci取此。《老子》第七十三章zhizhibigyeshegrebu知知病也。圣人不webigbigshiyibubig唯病病是以不病。zhiwuxiaq^suojuwu至。无狎其/、所居无ydshiyibuydshiyi厌是以不厌。是以zidbuzigiguqubi自爱不自贵。故去彼yogyuze勇于敢则huoiih