跨文化交际时间观记时制度

跨文化交际时间观记时制度ContentsChineseAbstract2EnglishAbstract31.Introduction41.1OverviewofThisThesis41.2MeaningoftheResearch42.LiteratureReview52.1DomesticStudies52.2ForeignStudies63.TheChineseandAmericanTimeSystems73.1ChinesePolychronicTimeSystem83.2AmericanMonochronicTimeSystem84.TheDifferencesofTimeSystemsandCauses94.1TheDifferencesofTimeSystems104.2TheCausesofDifferentTimeSystems115.Conclusion13References14跨文化视角下中美时间观中记时制度的差异分析摘要近年来，中国加快了对外开放的步伐，加强了与世界的联系。来自不同背景的人们在日常生活、学习和商业事务中的交流也变得不可避免。本文以爱德华·霍尔的单向记时制和多向记时制的理论为研究基础，从文化、历史、宗教等多个角度分析比较中美双方记时制度的差异和产生因素。

时间观是人类在社会生活和劳动实践中逐渐形成的，中美作为东西方文化的典型代表，在记时制度上有着鲜明的特点，极具可比性。人们的思维和行动深受其不同的文化影响，而生活方式的不同，导致了对时间安排和分配的灵活性差异，从而形成单、多向的时间观和记时制度。

在跨文化交际活动中，时间观作为非语言交际不可或缺的重要部分，对记时制度差异的研究有助于加深我们对文化差异的理解，从而更有效的进行国际交往。

关键词：跨文化交际；

时间观；

记时制度nAnAnalysisontheDifferencesofTimeSystemsbetweenChinaandtheUnitedStatesfromthePerspectivesofInterculturalCommunicationAbstractInrecentyears,Chinahasacceleratedthepaceoftheopening-upandstrengthenedtieswiththeworld.Communicationbetweenpeoplefromdifferentbackgroundsisalsoinevitableindailylife,studyandbusinessaffairs.BasedonHallEdward’smonochronicandpolychronictimetheory,thispaperanalyzesandcomparesthedifferencesandcausesofthetimesystemsbetweenChinaandtheUnitedStatesfromtheperspectivesofculture,historyandreligion.Thetimeperspectivesaregraduallyformedinthepracticeofsociallifeandlabor.AsatypicalrepresentativeofEasternandWesterncultures,ChinaandAmericahavedistinctcharacteristicsinthetimesystems,whichareverycomparable.People’sthinkingandactionsareinfluencedbytheirverydifferentcultures,anddifferentlifestyles,whichwillleadtotheflexibilitydisparityoftimearrangementanddistribution,thusformingmono-chronicandpoly-chronictimeperspectivesandtimingsystems.Incross-culturalcommunicationactivities,timeconceptisanindispensablepartofnon-verbalcommunication.Thestudyonthedifferencesoftimesystemsishelpfultodeepenourunderstandingofculturaldifferences,soastocarryoutinternationalcommunicationmoreeffectively.Keywords:interculturalcommunication;timeperspectives;timesystems1.IntroductionAstypicalrepresentativesoftwodifferencetypesofcultures,ChinaandAmericahavedistinctandcomparablecharacteristicsintermsoftimesystems.FurtherunderstandingthedifferentviewsoftimebetweenChinaandAmerica,canaidustomakeeffectiveinterculturalcommunicationsoastoachieveourgoals.1.1OverviewofThisThesisAfterChina’sjoinedtheWTO,opening-upsystemhasbecomemoreandmoremature,andcross-border,cross-ethnic,cross-culturalexchangesarealsoincreasedmorefrequently.Peoplefromdiversebackgroundsmutuallearningfromvariousaspects.Timeisanon-verbalculturethatcanconveyalotofinformationincross-culturalcommunication.Thetimeorientationderivedfromanthropology,sociologyandotherdisciplinesreferstothetimeregionaltrendinwhichpeopleemphasizeorchoosetheirviews,behaviors,attitudesandsoon:126).Asanimportantaspectofthenon-verbalcross-culturalcommunication,thestudyoftimeperspectivescanhelpustounderstandtheculturaldifferencesandcarryouteffectiveinternationalexchange.Inallages,timeplaysasignificantroleinhumanactivities,butthepeople’sattitudesvarytowardstimeindifferentcultures.WiththeincreasingexchangesbetweenChinaandAmerica,therearemorechancestocommunicatewithAmericans.SoweneedtounderstandthedifferenttimeconceptbetweenChinaandtheUnitedStatestomakesurethatthecross-culturalcommunicationbetweenChinaandtheUSAnotfailduetothedifferencesinthetimeconcept.ThisthesisadoptsthemethodofcomparisonandanalysistostudythedifferencesonthebasisoftimeperspectivesbetweenChinaandAmerica,andusesEdward’stheorytobuildupthetheoreticalframeworks:monochronicandpolychronictimesystemstheories.Theauthoranalyzesandcomparesthedifferencesofthetimesystemsoftwocounties,aimingtoimprovepeople’scommunicationskillsandeliminatethemisunderstandingandconflictinthecross-culturalactivities.1.2MeaningoftheResearchTheconceptoftimebelongstothedeepstructureofculture.ChinaandtheUnitedStateshavedifferenttraditionsandculturebackgrounds,thereforepeoplefromdifferentculturalandtraditionalbackgroundshavedifferentconceptsoftime.Withtheincreasingfrequencyofcross-culturalcommunicationintoday’sworld,thecomparisonoftimesystemsbetweenChinaandAmericaisameaningfulstudy.LevineRobertoncesaidinhisbookGeographyofTime:“Timeisthewaynatureusestopreventthingsfromhappeningatthesametime”.Thisshowsthatthingsthemselveshavetheorderoftime.HallEdward,anAmericanculturalanthropologistandfounderofcross-culturalcommunication,oncepointedout:“Timecanspeak,itismorefrankthanvocallanguage,itsmessageisloudandclear,becauseitisneithercontrolledbyconsciousnessnormisleadingasvocallanguage,ittendstoexposeliesexpressedinwords”.Itcanbeseenthattimecanbeusedasawayofnon-verbalcommunication,playingaveryhiddenbutimportantroleindeterminingthesuccessorfailureofcommunication.Peoplefromdifferentculturalbackgroundshavedifferentviewsontime,whichbringobstaclestocross-culturalbusinesscommunication.Itisnodoubthelpfulforpeopleengagedincross-culturalbusinessactivitiestounderstandeachother’stimelanguage,eliminatecommunicationandunderstandingbarriers,andcarryoutcommunicationandbusinessactivitiessmoothly.2.LiteratureReviewUptonow,withnumerousresearchesontimeperspectives,therearemanywell-knowntheoriesandremarkableachievementsathomeandabroad.Basedonthosetheories,theauthorsumsupsomestudiesresultsandputsforwardanewviewpointofChinaandAmericantimesystemsfromtheperspectivesofinterculturalcommunication.2.1DomesticStudiesIntraditionalChinese,theword“time”wasnotverypopular,anditiswidelyknownafterHuShi’suseof“time”and“space”.Ageneraltreatiseonthehistoricalformoftimeanditschangesarerelativelyrare.TheSocialandCulturalHistoryofTime,writtenbyZhanXiaobai,itistoinvestigatethechangesoftimesystemsandtimeconceptinmodernChina.Ithasnotonlybecomeacreativeacademicworkinthisfield,butalsothefirsthistoricalmonographtoexplorethetimeproblemofmodernChina.ThisbookstudiesChina’smodernviewoftime,thecoreofwhichispunctualityandefficiency.Inotherwords,thevalueoftimeisnolongerfocusedontheself-growthofindividuallife;it’smoreabouteconomicdevelopmentandsocialevolution.Theauthornotonlypaysattentiontorevealtheevolutionoftheconceptof“timevalue”ofordinarypeopleinthesociety,italsoinvolvesthehistoricalviewoftimewithevolutionasthemaincontent.ThereisnodoubtthatthesediscussionsinthatbookhavelaidanimportantacademicfoundationforthehistoricalstudyoftimeinmodernChina.AtthesameyearZhanXiaobaipublishedanotherbooknamedTheSocialandCulturalHistoryofTime--StudyonTimeSystemandConceptChangeinModernChina.Forthefirsttime,thisbook,withthethemeof“time”,givesacompletepictureofthechangeofmoderntimesystemandtimeconceptfromtheperspectiveofsocialandculturalhistory.Thecontentsofthebookcanbedividedintothreeparts:firstly,itexploresthehistoricalsourcesofthechangeoftimesysteminmodernChina,anditsoverallchangingtrend.Secondly,itfocusesondepictingthepluralisticaspectsofmoderntimesocializationandtorevealitsmaterialbasisanddynamicmechanism.Thirdly,itmakesanin-depthinvestigationonthemoderntransformationoftheconceptoftime,whichincludesthemodernpeople’srationalcognitionofdailylifetime,historicaltime,andphilosophytimeandsoon.2.2ForeignStudies2.2.1Edward’sMonochronicandPolychronicTimeTheoryInthe1970s,HallEdwardputforwardtheconceptsofmonochronicandpolychronictimeinthebookBeyondCultureforthefirsttimeaccordingtothehabitsofeachnationintheuseoftime.Edwarddividestheuseoftimeindiverseculturesintotwosystems:monochronictimeandpolychronictime.Theformerputmoreemphasisontheschedule;strictlyabidethetimetabletodoeverything.Theymustfinishalltasksontime,andcannotaffectthearrangementofthenextone.Monochronicpeoplepayattentiontopunctualityandstrictlyabidebydatingtime.Ifyouletapersonwithmonochronictimeconceptbackgroundwait,theywillthinkthatiswastingtheirlimitedtime,andeventhinkthatitisrudeanddisrespectfultothem.Thelatterpaysattentiontotheflexibilityoftimeuseandtendstomakelong-termplanningandtheyhabitofallowingmultiplethingstobedoneatatime.Polychronicdoesnothavethehabitofscheduling,norpaysattentiontoobservingtheschedule.Manydifferenttaskscanbedoneatthesametime.Thereforethemonochronicpeopleseemtobeinefficientandunplanned.Edwardoncepointedout:“Timebecomesaroomwhichsomepeopleareallowedtoenter,whileothersareexcluded”.Mono-chronictimepeopleinfluencedbythisconcept,emphasizingoneforone,areusedtoconcentrateononethingatatime.Americanmostlybelongtomonochronictimesystem,wheretheybelievethattimecanneverbereplacedbyotherthings,advocatestodoonlyonethinginaspecifictimeperiod,andstressmoreimportancetotimeandschedule.CorrespondingtothisistheChineseviewofpolychronictimesystem,inwhichpeopleallowmultitaskingatatime.Chinesetendstoadoptpolychronictimevalue.Ethnicgroupsinthiscultureadvocatedoingalotofthingsinaperiodoftime.Theyarenotsimplycontrolledandlimitedbytimeorscheduleandithashighlyflexibility.Edwardbelievesthatthedefectofpolychronictimingsystemisthatpeopleattachtoomuchimportancetothesolutionoftheproblemandtherelationshipwithpeople,donotcareaboutthetimetable.Peoplewithmonochronictimingsystemareusuallycaringaboutthetimetable,butseldomsolvemuchpracticalproblems.Edwardsaysthat:“ThetimemodelofwesterncountriessuchasEuropeandAmericaismonochronictimingsystemandpolychronictimingsystemcountriesisAsia,AfricaandLatinAmerica”.2.2.2Edward’sHighContextandLowContextTheoryContextistheenvironmentinwhichlanguageisused,includingallsubjectiveandobjectivefactors.InthebookBeyondCulture,HallEdwardproposedthatcultureiscontextual,anddivideditintoHighContextandLowContext.“Anythingcanbecharacterizedashigh,mediumorlowcontext,”saysEdward.Inahighcontextculture,themeaningofthespeaker’sspeechorbehaviorcomesfromorisinternalizedinthecontextinwhichthespeakerisspeaking;heoftenexpressesmorethanhesays.Low-contextthingsarejusttheopposite.Mostoftheinformationmustbeinthetransmittedinformationinordertomakeupforthemissingpartsofthecontext.Inalow-contextculture,peopleemphasizethecontentofthecommunication,ratherthanthecontextofthetime.Healsodividedtheworldintohighcontextculturesandlow-contextculture.Theso-calledlowcontextmeansthateverythingneedstobeclearlyexplainedinlanguage,thatis,bothpartiesdonotshareacommoncontext.Highcontextmeansthatmanymeaningsareincludedinthecontext,anditisnotnecessarytoexpresseverypointclearly.Inalow-contextculture,communicativeinformationismainlyconveyedbywords,inahigh-contextculture,communicatorsmainlyrelyoncontexttoconveyinformation.Edward’sinsightsincontextinthedimensionofculturalvalues,broadensthehorizonandchannelsofcontextresearchwithveryimportantguidingsignificance.2.2.3OtherRelatedStudiesAmericancontemporarynewculturehistorianLynnHunt,inhisbookMeasuringTime,MakingHistory,emphasizesonthediscussionofthenatureoftime.HewasconcernedabouthowWesternChristiancivilizationdevelopedauniquewayofdating,andhowdoesitaffectWesternhistoricalconcepts.Italsogivesabriefperspectiveonhowtheconceptsof“modernity”enteredandinfluencedthehistoryoftheWest.JacquesGoff,theoutstandingrepresentativeofthethirdgenerationoftheFrenchAnnalsSchool,isalsorenownedforherexcellentstudyofthe“medievaltime”inEurope,andleftamodelwork.HisbookTime,WorkandCultureinthemiddleAgeshaslongbeenaclassicinthisfield.3.TheChineseandAmericanTimeSystemsAsrepresentativesofdifferentcultures,ChinaandtheUnitedStatesaretotallydifferentintermsoftimesystems.Thestudyofdifferenttimesystemswillhelpustobeinafavorablepositionincross-culturalcommunication.Wecanalsoavoidmakingsomemistakescausedbytimesystemsdifferences.3.1ChinesePolychronicTimeSystemTheconceptofpolychronictimeholdsthattimeisscattered,arbitrary.Thewaysfortimecalculateisnotsoaccurate,multipletaskscanbedonetogether,andtendtomakelong-termandeffectiveplanning.Chinaisatypicalcountrywithpolychronictime-orientation.Peoplewhoarepolychronicareusedtodealingwithafewthingsatatime,withmorerandomtime.Theydon’thavethehabitofschedulingtheschedule,donotcareaboutthetimetable,anddonotpayattentiontomeetingthedateoftheappointment.It’scommonforChinesepeopletobelate.Forindividuals,theirexperienceoftimeisthatithasbeginningandend;however,forhumanbeingasawhole,thetimeisacycleaswellasaneternaloperation.ThePoly-chronicpersonappearstohavealowefficiencyandnoplan.Thepolychronictimesystemhastheadvantagesofbeingflexible,butitalsohasneglectoftimearrangement,whichiseasytoinfluencethework.Tosomeextent,Chinabelongstopoly-chronicculturalmodel.TheChinesehaveamoretolerantattitudetowardssuddenvisits,lateness,brokenappointments,mistimingandsoon.Relativesandfriendscanvisitatanytimeandanywherewithoutmakinganappointmentinadvance.Themultidimensionaltime-orientedcultureholdsthattimeisinfinite;thereforeit’seasytochangescheduleanddeadline,whichisverycommoninChinesepeople’severydaylife.Becauseoftheweaktimesense,thenationdoesnotpaymuchattentiontopunctualityininterpersonalcommunication,andactsmorecasuallyandhumanely.Chinesealwaysdirectlypayavisittoeachother’shomewithoutappointmentinadvance.Ifthehostisidle,theywillbeaccommodatedimmediately,onthecontrary,theyhavetowait.IntheeyesoftheWesterner,thisisaverywastefulactoftime.WiththerapiddevelopmentstepofChina’smodernization,weareabsorbingtheforeigncultureallthetime.Thedifferentconceptoftimeisalsograduallychanging.Withtheaccelerationofthepaceoflife,theconceptoftimeinChinahaschangedintentionallyorunintentionallyfrompolychronictimesystemtomonochronictimesystem.Meanwhile,Westerners’understandingandacceptanceofthetraditionalconceptoftimeinChineseculturearealsoincreasing.Withtheincreasingexchangebetweenvariousculturesthephenomenonofculturalintegrationisgraduallybecomeup-and-up,andtheoriginaltraditionalconceptoftimebetweenChinaandtheWestisalsochangingandintegrating.3.2AmericanMonochronicTimeSystemTheconceptofmonochronictimeholdsthattimeisdivisible,straight-line,likeabeltorroadextendingbackwardintothepastandforwardintothefuture.Monochronictimepeopleattachimportancetoschedule,thestageandaccuracyoftime,emphasizespecialtimeandspeed,canonlydoonethinginacertaintime,andtendtomakeshort-termplanning:67).PeoplewithmonochronictimeorientationaremainlyfromNorthAmerica,NorthernEuropeandothercountries.Americantimesystembelongstomonochronictime,inwhichtheyemphasizesplanningandfocusonhighefficiency.Atwork,amonochronicpersonpaysattentiontopreparationinadvance.Inordertoimproveefficiencyandmaketimeusemoreefficient,Americanswilldrawupplansandpreparethemwell.Americanmonochronictimesystemstressesscheduling,doonlyonetaskatatime,strictlyfollowingthetimetable.Attheendoftheday,whetherthingscompletedornotitmuststop,anditcan’taffectthenextarrangement.Inhighlyindustrializedwesterncountries,peoplethinkthattimeislimited,whichcanbequantifiedasgoods;timeisendowedwithsupremevalueandveryprecious.Theconceptthattimeismoneyisdeeplyrootedintheheartsofthepeople:41).Duringmostoftheirlives,timeandmoneyarethemostscarceandpreciouselementsoftheirlives,andtheonlythingthatpeoplealwaysfeelmostinfluentialandvaluablecomparabletotheotherthings.Timedetermineseverythinginpeople’sdailylifeandpractice,anditisdifficultforanyonetoescapetheironhandcontroloftime.Americansevencallthemselves“slavetonothingbutclock”.Americansprefertobuildshort-termrelationshipsbecauselong-termrelationshipshavemoreuncontrollablefactors,andshort-termrelationshipscanavoidunnecessaryinterruptionsanddothingsmoreefficiently.Monochronictimeobjectivelymanipulatessociallifeandcloselyweavespeople’slifenetwork.Therefore,westernershavelearnedtotaketimeandcherishtimeseriouslyfromanearlyage,andpaidmuchattentiontoappointmentandpunctualityasthecodeofconductofthewholesociety.Thelast-minutenoticewasdistastefulbecauseitwoulddisrupttheoriginalplanandsurprisepeople.Theadvantageofmonochronictimingsystemisthatitisveryefficient:itallowspeopletomakeaplanbeforehand,andstrictlyfollowthisschedule.Theymustfulfillonlyonetaskatatimewithoutanypostpone.Butitalsohastheweakness--thelackofflexibility.So,theAmericansareinfluencedbythissingle-timeculturalmodel.4.TheDifferencesofTimeSystemsandCausesEdwardsaid:“IntheWesternworld,noonecanescapetheironbowlcontroloftime.Infact,socialandcommerciallifeandevensexuallifearemanipulatedbytime.Time,completelyweavesthenetworkofpeople’slives”.Differencesoftimesystemsarereflectedinmanyaspects,suchaslifestyle,timemanagementandbusinessaffairs.Atthesametime,thecausesofdifferenttimesystemsarealsovaried.4.1TheDifferencesofTimeSystems4.1.1LifeStyleThetimeperspectivedirectlyaffectspeople’sconceptandlifestyle.Americansfollowtheideaoftimeandmoney.FormostAmericans,timeandmoneyarethemostscarceandpreciousfactorinthebasicproblemofhumansurvivalformostofthetime.Theycherishandvaluetime,andtimeevenefficiencyasameasureofone’sability.Thistimeconceptresultsinafast-pacedlife.Thegreatestbenefitforpeoplewiththiskindoflifestyleisthehigherworkefficiency.Inordertomaketheirlimitedtimemoreeffectivetouse,theyfocusontime-basedarrangementstopayattentiontodateanddurationofwork.Peoplearetryingtodoasmuchasthingsinalimitedtime.Ontheotherhand,Chinesepeoplehaveamoreflexibleviewoftimeandleisurelifestyle.TherearemanysuchproverbsinChineselanguage:“EathotTofuslowly”.Itmeansnottoworryaboutanything,andtomorrowisnotdonetoday:607).Chinesesocietyismoretolerantofbeinglate.Evenwhenitcomestomeetingtime,peopleareoftenlate,andpeopleusuallywaitforeveryonetoarrivebeforetheystarttheiractivities.ItisasmallmatterfortheChinesetobefive-minutelate.What’smore,itisregardedthatimportantpeopleorpeoplewithhighstatusshouldcomealittlelate,andcomingontimewilldegradetheirstatus.InChina,timelimitsareoftenseenasareminderthattheyareclosetothedeadline,andeveryoneknowsthatthereisstillsometimeafterthedeadlineasanotherdeadline.OneChineseteacherwhowasabouttoleavetheUnitedStatesinvitedhisAmericanfriendstodinnerthedaybefore,butwasrefusedbyhisfriends:“Oh,I’msorry,Ihaveplanstomorrow.”Naturally,theChineseteacherfeltveryuncomfortableandthinkthattheAmericansweretooinflexible.Infact,thisisduetotheAmericanconceptoftime,thepre-agreedtimecannotbechangedatwill,priorappointmentmustbescheduledontime,aftertheappointmentcanonlybearrangedseparately.Theaboveexampleshowsthatdifferentcultureshavespecificvaluesandtimeorientations.Incross-culturalcommunicationactivities,bothpartiesshouldconsiderpayingattentiontoeachother’slifestyleandusingspecificcommunicationmethods.4.1.2BusinessAffairsAsweallknow,therearegreatdifferencesbetweenChinaandtheUnitedStatesintheirwaysofdoingbusiness.BeingpunctualisasignificantpointintheAmericantimeconcept.Itisnecessaryforapersontostartandendontime,whetheritisameetingoradate.Americanstendtohaveastrongsenseoftimeandwell-planned.PunctualityisanimportantsymbolofrespectforothersandalsoforAmericans,whoregardcherishingtimeasanobleandnecessaryvirtue.Andmeetingthedateanddeliveringtasksbeforethedeadlineisconsideredtobeapersonwithgoodcredit.Americanswithastrongsenseoftimemaintainthehabitoffuturearrangement.Theyregardmanagingtimeasaskillthatcanbelearnedinmanagementclasses,andscientifictimemanagementcanplayanimportantroleinachievinggoalseffectively.Especiallyinthemoderneracalledtechnologicalera,theconceptoftime,whichrepresentsthecharacteristicsofthetimes,isacombinationofrefinedmeasuretimeandlineartime.Chinesecultureisvagueabouttheconceptoftimeandtimingsystems,andthetimecalculationsystemisalsonotsoaccurateastoday.Therefore,duringdailyinterpersonalcommunicationpeopleignoretostressappointmentandpunctuality.AlsoinbusinessaffairsChinesepeopleusuallycanhandlemultipletransactionssimultaneously.Forexample,whenacompanymanagerconvenesadepartmentmeeting,hecanhaveotherappointmentsduringthattime;orhissubordinatescanentertoaskhimtosignfiles,evenaskhimtoanswerthephone.4.2TheCausesofDifferentTimeSystems4.2.1CulturalFactorsChinawasanagriculturalcountryfromancienttimes.FarmingcultureistherootofChineseancientinhabitants.Foragriculturalreasons,landbecomesthelifebloodoffarmers,whohadlivedinaself-sufficientagriculturalsocietyforthousandsofyears,creatingmanysimilarvillagesandtownswithlittlecommercialactivities.Evennow,afterdecadesofeconomicdevelopment,agriculturestillaccountsforalargeproportionandhighlypositioninnationaleconomy.Inaddition,farmersmakeupthemajorityofChina’spopulation.FarmingculturebringsChinesepeoplealeisurelyattitudeandwayoflife,whichmakespeople’stimeconsciousnessweakerandweaker.Therelativelyweaksenseoftimemakespeoplenothaveadeepunderstandingofappointment,punctuality,dailyintercourseandvisit.Peoplejustcareaboutwhetheraffairsarefinishedornot,ratherthanthelengthofcompletiontime.Farmershavebeenonthesamelandforeverygeneration.Therefore,Chinese,influencedbyagriculturalculture,regardtimeasmultidimensional.Onthecontrary,peopleliveinanindustrializedculturebackgroundalwayspayconstantattentiontowatchesandclocks.Everyonehastodothingsaccordingtothescheduleandfinishthemwithinthedeadline.Inaddition,theproductionlineisthesymbolofindustrialsociety.Onceithaspassed,itwillnotcomeback.IfAmericanslosetheirclocks,theywillbeamess.Inshort,Americanshaveanacutesenseoftimefortheyhavebeeninfluencedbyindustrialcultureforalongtime,whichmakesitpossibleforpeopletograsptheexacttime.4.2.2HistoricalFactorsAfterthousandsofyearshistory,influencedbylong-termhistoricalfactors.Chinesepolychronictimingsystemhasamorecommontimeinequality.TheChinesearegoodatbuildingallkindsofrelationshipsandaremoreconcernedaboutitratherthanwork,suchassuperiorleaders,mentorsandteachers,thosewhowithhighlyeconomicstatusandauthority.Therefore,throughalongperiodofagriculturallife,Chinesearesubjecttotheinfluenceofthecycleoftheday,andthetimeconceptofthepolychronictimesystemisformed.ZengJianpingbelievesthat:“Theethnicgroupswithexcessivetraditionalburdenpayattentiontohistoryandthepast,whichisgenerallythetimeorientationofthepast.Andtheethnicgroupswithashorthistorytendtobetheorientationofthepresentorthefuture”:56).Chinaisunderthepolychronictimingsystem,whichstressestemporaryuseoftime.Mostofpeopledonothavedetailedplansofdailythings,theviewoftimeisalsorelativelyloose,andthepaceoflifeisslowandleisurely.Fromahistoricalpointofview,theoriginoftheAmericanconceptofmonochronictimecantracebacktothecolonialperiodbeforethefoundingoftheUnitedStates.Inordertoimprovetheefficiencyandextractmorebenefitsfromtheworkers,theownersinthesouthrealizedthattheyshouldnotonlyincreasetheworkingtime,butalsoemphasizetheoutputandefficiencyoftheworkersintheunittime.ThisideawaslaterreinforcedbyBenjaminFranklin’sfamoussaying,“timeismoney”.Since1840,homealarmclockshadbecomeamust.MostAmericansliketoliveandworkaccordingtotheirownscheduleanddonotwelcomeuninvitedguests.Ifyouwanttovisitothers,makinganappointmentisthebestway,andvisitontimeaccordingtoyourappointment.Moreover,Americansareconcernedaboutdeadlines.Thetaskorworkmustbecompletedwithinafixedtimerange.4.2.3ReligiousOriginsThelong-termaccumulatedimpactofculturebackgroundhasformeddifferentconceptsoftime.TheformationoftheconceptoftimeinpolychronictimesysteminChinaisinseparablefromTaoistthought.Taoismisoneoftraditionalandwell-knownreligionsinChina.Taoismadvocates,humanreincarnationandreturnstonature.Taoistthoughtholdsthateverylifehaslifeanddeath,