henry school on the like figurerereading mr. zhu bokun to learn the history of philosophy

1、 Henry School on the like figure - Rereading Mr. Zhu Bokun to learn the history of philosophy As easy to learn at home, Mr. Zhu Bokun must be addressed, “as the number of”; as a philosophical historian, Mr. Zhu is inevitable emphasis on “moral principles.” Mr. Zhus masterpiece “to learn the history

2、of philosophy” system and in-depth exposition of ages to learn home, as the number of public opinion, especially for moral principles such as math camp, school, and forced deep philosophical study. As the number and meaning, constitute “Zhou Yi” The two main elements, but also study “the Book of Cha

3、nges,” the two schools of thought. Ages to learn at home on the “Book of Changes” research attitude and annotations methods have their special characteristics, in general can be divided into two groups as the number and meaning. “Sikuquanshuzongmu” will be divided between six to learn, two groups of

4、 means such as the number of factions, argumentation faction refers to divination six cases, Ji-Xiang cases, good luck cases, old CHONG Chung, Confucianism Methodist, Shi things were . 6 can actually be attributed to two factions, divination, Ji-xiang, good luck, as the number belongs to three facti

5、ons, Laozi and Zhuangzi, Yuri, historical events and three were attributed to Henry. The academic community in general to abstract, general meaning of that “Book of Changes” to learn genre of argumentation school, in order to explain the specific physical image, “Book of Changes” to learn to like ma

6、th camp schools. To learn from the entire course of historical development perspective, factions criticize one another has not stopped. Henry school of contemporary academic study of more in-depth, and also more fair; object Mathematics faction studies are not thorough enough, but also unfair. Mathe

7、matics were in the solution as a result of “easy,” he also related to astronomy, calendar, temperament, ethics, philosophy, medicine, accounting for measurement and other content, like a mathematical system resulted in an extremely complex task, it also caused peoples awareness of the difficulty gre

8、atly increased. Hisayuki, as mathematics has been cast a layer of mystery and subjected to unfair treatment. The nearest modern academia is concerned, can be said that the attitude of the object is still not enough math fair. Some people think that as the number is the number of patients, is synonym

9、ous with fortune-telling Gods mercy, should enter the “feudal superstition” in the ranks; Some people think that math is not easy to learn, as authentic, and philosophy is irrelevant. Around “like a number” of the content, attributes, evolution as well as the status, role, and so on, the academic co

10、mmunity are divided on the wrong when you see out of. “As the number of” What is it? “As the number of” and “moral principles” between what is the relationship? “As the number of faction” and the “moral principles that were” really is not diametrically opposed? To solve these still plague the academ

11、ic issues that should be an objective way to learn the history of the entire comb. Mr. Chu, “to learn the history of philosophy” to have set a good example. Read “to learn the history of philosophy” The moral principles that scientists have “, as the number of” exposition, for redress, “as the mathe

12、maticians” bias, to correct the “like mathematics” misunderstanding, are meaningful. “Easy to learn the history of philosophy,” When talking about “easy pass” feature, said: “ easy pass “has two languages: one on Zhanshi language, one on the philosophy of language.” “From the history to learn to see

13、, for “Yi Chuan” explanation there are two tendencies. One is biased point of view from the Shifa explain the philosophical question . . came to be known as the math camp. the other is the emphasis from the philosophical point of view to explain the issue of Shifa . “(vol. I, 55 pages, Huaxia Publis

14、hing House, 1995) the Western Han period, the number of solution as easy to form a school, the” Meng Xi and Jing Fang, represented by the official to learn. this school to learn, known as the Song number of the school. There are three characteristics: First, to parity of the number and gossip the sy

15、mbolic object-image explanation, “I Ching” Ching Chuan-wen; secondly, in order to explain the Gua-qi, said, “Zhou Yi” principle; Third, the use of “Book of Changes”, stresses Yin and Yang catastrophic. “(vol. I, 114 pages) Wei-Jin period, forming a sense easy to understand school,” to an easy soluti

16、on to the road of metaphysics Zhuangzi has become easy to learn the history of a major genre. Wang Bi is the founder of this genre . “(vol. I, 246 pages) from the Wang Bis teachings started school, after school, Xie Yi inherited classical tradition, its easy to argumentation-based solution in order

17、to” easy pass “point of view interpretation of” Book of Changes, “New Text exclusion The school Xie Yi style of study, do not speak each other body, Gua gas, Gua change, Na A-level. As far as I understand it, such as math camp and moral principles are not diametrically opposed schools of thought, bu

18、t the tendency of the different solution easy. Sent to as few as mathematical as the first one to the number of solution as “easy” to moral principles such as number theory; moral principles to moral principles as the first one school in order to understand the meaning “easy” to justice as the numbe

19、r of theories. “Easy to learn the history of philosophy,” four volumes systematically discussed the moral principles from the Han Dynasty to the Qing Dynasty, and as math camp, school, to learn the philosophy of the moral principles which school “as the number of” point of view is especially discuss

20、ed in detail. Several of them this election we just make a description. As the founder of argumentation school, Wang Bi concerned about things, virtue, nature, and thus “like numbers” awareness and mathematics were not the same elephant. Wang Bi that “Yoshinari elephant”, said his “Book of Note” exp

21、lained Qian in “classical”, said: “When a man easy to those who, like have. Elephant born, born-yi. Has their meaning and then out of the biological. “to Gua-defined as the first one. In order to theoretically clarify the elephant was born in Yi, Wang Bi in the “Book of little cases,” specifically w

22、rote the “Ming as” a Man, “this article on the one hand sharply criticized Han easy to take, as said in one hand, seeing nothing but put forward As a metaphysical theory. “(vol. I, 254) Wang Bi, said:” Therefore in touch class may be its elephants, and together will provide for the levy justice. “ F

23、orget like a view to its meaning, justice Sri Lanka see the carry on. “as “like” to “meaning” tool, “like a husband who were also out of Italy.” “Like who is also Italys Quan.” “elephant born in Italy, and they can be used to view as intended to find.” ( “Book of Changes slightly cases out like “) t

24、hat blindly obsessed with” like “this tool will affect the” meaning “of the master, which stands for” forget the elephant “and” triumphant. “ “In short, he believed that only for justice that can be explained to Gua Gua Yao Xiang and Yao Ci linkages. Because of his body esteem hexagrams Yi, taken as

25、 contempt, and then forgotten as the philosophy is derived demand theory of justice.” (Article volume, 255 pages) I understand, Wang Bis just “forgotten” Furthermore, the world is not a so-called “sweep like.” Indeed, Wang Bis Metaphysics easy to reason, precisely in the “Book of Changes,” as made o

26、n the basis of the number of invention. He not only has not cast aside the “Book of Changes” Gua Yao Xiang number, but also invented a lot like a number of stylistic rules, and to clarify their own metaphysical teachings. (Clumsy, “and meaning as the number of the new theory,” which contains “philos

27、ophical research” in 1995 No. 10) Tang Kong Yingda is the moral principles were reconciled with the faction, as the number of persons, “not only speak for justice, and stresses taken as an attempt to combine the two.” (Vol. I, 353 pages) in the “image-number” issue that the “like” as Guaxiang and Gu

28、axiang can “prepare the image of things” ( “Book of Changes and justice from Qian Shu”) “all things carry on like being in their gossip.” ( “Book of Changes and justice under the sparse copulative”) will Guaxiang as like all things analog. This point is represented as the mathematical viewpoint. Con

29、n also believed that covered everything in the Gua Xiang Li: “When a man who gossip reason the world is prepared, supra note prepared by the worlds like a cloud, according to its body; this goes beyond reason to prepare the world, according to its use also. Made a little gossip Big 8 to prepare for

30、the world of Dali elephants, and the larger not only prepared, then the small Zheyi thus prepared. “(“ Book of Changes, under Justice copulative Shu “), Shu and Han Compaq injection hole is different from hole to as sparse as the body, in order to rationale for the use of that Guaxiang both analog p

31、hysical image they simulate public opinion, physical image is the fundamental moral principles based on the physical image above. Kong Yingda further the “elephant” is divided into real elephant, a false impression, to meet the physical image is a real as the actual situation in order for the illusi

32、on of those who do not meet, “although real elephant, illusion show people begin with justice, with a total of like that also” ( “Zhou Yi Qian as the speech just sparse”) “like” function is “to show his righteousness,” “Ming-Yi”, “out of personnel.” “Several” as Achillea number, “number from the bio

33、logical or so are a number of demand such as” ( “Book of Changes hexagram just said Shu”), number of parity of the number, the number of heaven and earth, yin and yang of the number, “even the Yin Yang Qi changes in the number of achievements of its . . and Nobuyuki use of spirits. “ Parity as the n

34、umber of representatives of the yin and yang. “As the number of” from “Void natural” ( “Book of Changes and justice copulative memorial”) and the “Great Void of the elephant”, “Void of the few”, this “Void” means a non-physical, non-artificial Yin and Yang II “gas”, so to have “to the fine to change

35、” function. “To its essence, and it could be system for a few; by to change the system and it could be like.” Considered as the number is from the gas to the fine to change arise. “The dredging holes in the” Book of Changes “style factions on a comprehensive perspective on the philosophical problems

36、 in the easy to learn, places physical image and the moral principles that a unified point of view, explaining the formation of gossip and the 64 hexagrams.” (I, 358 ) “Hole proposed dredging areas of body to explain the relationship between the physical image and moral principles, that is, as is th

37、e body, to grounds for the use of . . because there are physical things useful, so gossip and the 64 hexagrams of the body not only prepare things, but also prepare things, use. In short, that the simulation of things such as gossip and things of reason to like and merits of a unified point of view

38、explains the source of gossip. and to object-image as the basis of moral principles in order to Gua meaning for Guaxiang. This view is clearly Wang Bi is an easy-abandoned. “(I, 360) Song argumentation sent to learn at home on the “as number” gives a new meaning and function of interpretation. “Chen

39、gs philosophy is characterized by easy to learn, to reason as the highest category, while Wang Bi faction instead of no, on the one hand the number of camp, instead of like a number, in order to establish their own system to learn.” (Second volume, 175 pages) Chings brothers, though sharply criticiz

40、ed at the time, as the number of popular science, but it does not advocate, as the number of abandoned. Cheng Yi made the number and moral principles such as “body with a source, micro-Departed,” the famous proposition, “to micro-persons, the justifications for him; to the author, as also. Body with

41、 a source, micro-seamless.” (Cheng Yi “Yi Zhuan Xu”), as is, science is a body; like a remarkable person, the justifications for micro-hermits. The two together. This is like a math camp, and Kong Yingda to like is the body, to the point of view for the use of reason to the contrary. That “as the nu

42、mber of” yes “reason” manifestation, “because, as to sensible, from a few as conceivable. Obtaining the sense in which the carry on is like a few.” “Rational then there are elephant, elephant and then there are a few. Easy because, as with sensible, as conceivable by the number of and obtain its mea

43、ning is like a few in which the carry on. “(“ two-way series “Juanjiu” A Zhang Hong in the book “), Henry was the first one, like the number is the second, and as the number is the manifestation of moral principles. “As the number of” is “Qi” run of the degree is determined by “gas” to form: “The ra

44、tional there are gas, there are a number of gas. OK spirits who, a few also. The number of gas use.” (Cheng Yi “ Yi said the copulative “) that the parity, 96, Heaven and Earth and a few degrees of change is a yin and yang Guaxiang and weather scale. Cheng Yi, “Li and the like are regarding the two

45、aspects, unformed, when the grounds, as when forming; in terms of its hidden in the ground, significantly in the things that is like . . use modern words, is to nature and explain the rationale for the scope of this phenomenon and the like, that handles the essence, what is hidden, so called micro-;

46、 to as the phenomenon revealed in the external, so called significant. phenomena are manifestations of nature, can not be separated, that is micro-Departed. “(Vol. II, 214) to” manage “non-image as a body to” like “has the image for use. The phenomenon ( “elephant”) is a body ( “Reason”) is self-app

47、arent, ontology ( “Reason”) has the same phenomenon ( “elephant”) together. Reposted elsewhere in the paper for free download Zhang Zai that “elephant” comes from the air: “There is this like the air there. There are gas-side elephant, although not shape, not like in which the harm.” (Zhang Zais “ea

48、sy to say, under copulative”) and the Cheng Yi is different is that “like” is not a result of “truth” from, but rather a result of “gas” from. Even think that as the gas: “Where, as are gas also.” (Zhang Zai “is kept dry, said”) “as either gas, refer to what is like?” (Zhang Zais “easy to say, under

49、 copulative”), Zhang Zai For the first time the “elephant” and “form” made a difference, that “like” means unformed or intangible things, “form” refers to the naked eye can be used, there are the shape of things. He also raised the invisible and there are elephants, and shape and, as can be intercha

50、ngeable. He was referring to the “elephant” is summed up in Guaxiang and the physical image on the notion of the existence of things. Stands for “number” is gradually emerging as the establishment, as did not speak during the formation of many: “When a man ran a mixed material, no there is always be

51、gin and end, in which a figure of? Ran the speaker gradually Special indicate their ears.” (Zhang contains “easy to say on the copulative”), the number of heaven and earth depends on the arrangement of the signs of heaven and earth, heaven and earth is for the number of achievements and the implemen

52、tation of yin and yang of the gas only. Number is the product after the weather. “From Zhang Zais right for justice and taking the discourse as we can see that their” Book of Changes, “the understanding of style, not so much from Wang Bis note, to say on the hole rather sparse . . with the moral pri

53、nciples represented by Zhang Zai School that the meaning stored in the elephant, the speech so that, as advocates view as a view of its meaning. “(vol. II, 264 pages) Cheng Yi and Zhang Zai comparison,” the former focuses on justice as the main body, the latter as the main body . Such different tend

54、encies manifested in the formation of Neo-Confucianism philosophy is the opposition camp and style. “(Vol. II, 265) Yu Ching Yang Wanli of the Southern Song to learn, pointed out that “elephant” for the good sense of performance, “like those why? Therefore, the invisible reason has shaped the world.

55、” ( “Cheng Zhai Yi Chuan dry”) that “reason” is the invisible , “people do not see Ke Deer” and “saints to see the world, there are secluded to the mysterious of the truth” would be invisible to demonstrate a visible reason as, “What elephant? complex emergency justified, so it is like. things are a

56、lso reasons are still The form also, as is also still the shadow people. “(“ Cheng Zhai Yi Chuan copulative “) to shape, shadow metaphor of science, like, not a physical reasoning, but reasoning is the fundamental reason, as only a shadow of . “Several” is also a performance of “Reason” is a form of

57、 “Heavens Road, not a few also, depending on just a few.” Number is “road to heaven and earth,” a kind of relying on or tool, but only after logical generated. “Logical and the elephant issue, then there is the claim that because of his elephants, and false to Xian-Yi, also acknowledged that the eas

58、y road to Heaven and Earth Heaven and Earth Road, just by the intrinsic character there, not out of heaven and earth, or inherent in heaven and earth.” ( Volume II, 376) What is the school of Zhu Xis teachings or the like math camp? “There is a view that Zhu Xis teachings to learn neither school, no

59、r such as math camp, but rather as the number of science and moral principles of science, combined the two as one.” (Vol. II, 412) Zhu Xi that “as mathematics were easy solution, there is merit, not reject. However, Zhu Xi is not in favor of the solution were as easy to style of study mathematics. “(Vol. II, 413) Zhu Xi as the Guaxiang, like all things,” like those things like the people. “(“ Book of Changes on the Or