异化与文化意象的传递.txt

(,312000) :; ;, :;黯; :i046:a:1008-293x(2002)06-0088-05 , , :, , , (,1997:145) (): ,(medio-translatology) ,translatology,(, newmark,1988:8-9)(translation studies), 1998()medio -translatologytranslatology,translation studies, 綨, ()(,1997:137), (1999:4),: ; (),塣 , ,:? (綯 ),(culture-loaded items) (culture-specific items), : ,; (,1997:144), , 226 200212journal of shaoxing universityvol.22 no.6dec.2002 :2002-06-17 :(1968-),: () , , , (,1996:676-7) (culture-specific),( )(alterity), ,(:q), İ , (referent),milky way: ,(1999:180-186) , , 浽 (1999:188-193), ,鲻, , , , ,侲, (黯 ):, ;, ( ) ():黯 , 桱: , ;/ , , ,(hatim,1999:25-36): , , , , (/,2000:25;) ,(sl author-centered), (tl reader-centered)(1998:12-13),(alien- ation)黯(adaptation), 漰,(sl culture-oriented) (tl culture-oriented), 黯(, 黯,) ,塱,黯 塱, :黯, ,(,2000:192- 3),(迹 resistancy),(,2000: 197),塣bassnettlefevere ,黯(the ho- race model),: ,(ne- gotiate), , ,:(holiday inn syndrome), (bassnett and lefevere, 1998:3-4) () ,: ,/,(cross-cultural awareness), , ,塣, , , ,/ , , ,; ,()塣, 緭 (david hawkes), 黯, ,david hawkes 90()22,黯 : q(a,b), , (1), (1a-235) when he came home half a year laterhis legs were straight and his queue had disappeared. his motherwept bitterly a dozen times, andhis wife tried three times tojumpinto the well. (1b-47) he returned to his home half a year later,his legs had become straight and his queue was no to be seen. his motherwailed loudly more than ten times;his wifejumped into the well three times. :, :, , , ;,(), ,( ,?), :,; , (,), , , : when he came home half a year later,he appeared no longer a chinese man: hewalkedwith a strange, stiff -legged gait typical ofthoseforeign devilsand his queue,accepted as a sign ofones manhood,had simply disappeared.feeling mortified and disgraced,his mother wept bitterly over it a dozen times, and his wifeeven attempted suicidethree times by jumping into the well.* * drowning oneself in the well was a typical means of ending ones life bywomen in old china for the sake of chastity and/or reputation. (2) (2a-271) the old nunsaying herprayers (2b-93) the elderly nun wasrepeating her o-mi- to fus :()nun(, ,),:,god ,buddhist nun:2asay prayers, 2b repeat o-mi-to fus,黯,黯pray ,praygodgod,say prayer (沢),(), 桱! 2b, ,o-mi-tofu, :,侻, (),chant the name of buddhapray to buddha (3) (3a-265) thisepic strugglehad apparently ended in neither victory nor defeat. (3b-85) it seemed that thisfuriousfray between dragon and tigerhad ended in neither victory nor defeat. 916:,衱, ,qd: ,!:黯,epic 黯();, ,潻, 硶(1998)dragon:a mythical monster like a giant rep- tile. in western tradition the dragon is typically fire-breathing and tends to symbolize chaos or evil, whereas in the far east it is usually a beneficent symbol of fertility, associatedwithwater and the heavens., ,: this fierce battle between adragonand atiger*seemed to have ended in neither victory nor defeat. *a fierce battle between a dragon and a tigeroriginates froma poembyli bai. metaphorical- ly, it refers to a fierce struggle between two evenly-matched opponents. by comparing ah q and xiao d to dragon and tiger (both symbolizing a hero), however, the author is being ironical here. (4)(), , (4a-311) he had writtenan extremelyformal letter,and asked the bogus foreign devil to take it to town; he had also asked the latter to introduce him to the freedom party. (4b-143/144) he wrotean extremelyformal letter, shaped like an umbrella,which he requested thefalse foreignerto take to the city. he also asked him for an introduction to the liberal party. :, , , ,;, (2000:241), , , :shaped like an umbrella?(letter) ? , , , ,() 1bassnett, susan and lefevere, andre.constructing cultures: essays on literarytranslationm. clevedon: multilingual matters, 1998. 2hatim, basil computer-assisted teaching; distance learning (92) 8.m.:, 1999. 9塢.z.,2000. 10.:m.:, 1999. 11.:黯j.:,1998,(2). 12.m.人:,2000. 13.m.:,2000. 14桢.call to armsz.:,2000. 15the true story ofah qz.:. foreignization and the transference of cultural images wang baorong (college of foreign languages, shaoxing university, shaoxing, zhejiang, 312000) abstract:this papertakes, as its basic theoretical framework, the medio-translatological statements of the transference of cultural images in literary translating and also draws upon some translation studies scholarsviews of theforeignizationversusdomesticationde- bate. it posits the following points: 1)foreignizationis the major means of transferring adequately and faithfully the sl cultural images; 2) an emphasis on the importance offoreignizingtranslation highlights the leading roleforeignzationas a translation strategy plays in translation; 3)foreignizationshould not be used indiscriminately since its use is largely determined by t