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Burleigh Kerrey Memorial state funeral ceremony speech excerpt I have to say, our political system, not from my neighbor the system imitation to. Our system is others die van, instead we mimic any other people. Our system is called democracy, for the administration is in the hands of all citizens, but not in the hands of a few people. To solve the private dispute time, each person in law are equal; let a person bear public priority over others, considered a special class of members, but he had some real talent. Anyone, as long as he can to contribute, not because of poverty and political oblivion no smell. Because of our political life is free and open to the public, our daily life is like that. When we next door neighbour when we do as one pleases, not to get angry; we will not give him ugly color, to hurt his feelings, although this color to he has no real damage. In our personal lives, we are by and forgiveness; but in public affairs, we abide by the law. This is because the laws of deep make us convinced. For those of us on the ruling status, we obey; we obey the law itself, especially those protected by pressure forced the legal, although those unwritten, but violated even acknowledged disgrace law. Now theres a point. When we finished the work, we can enjoy all kinds of entertainment, to enhance our spirit. Throughout the year, there are various regular games and sacrifices; in our families, we have the gorgeous and elegant equipment, every Yue amuse oneself, make us forget our worries. We were so great, it makes the whole world all good things are fully bring us, so that we enjoy foreign things, just like our local products. In our attitude to military security, we and our enemies also has the very big difference. Here are some examples: our city, to everyone in the world is open; we have no regular exile, to prevent prying eyes or we found those in the military is advantageous to the enemy s secret. This is because we rely on is not the schemes and intrigues, but their bravery and loyalty. In our educational system, also have very big difference. From childhood, the Spartans by the hard training, make brave; in our life without all these limitations, but we like them, can always face the same risk. This point can be obtained by the following facts prove that: when the Spartans invaded our territory, they are not separate themselves, but with their allies with them: but when we attack time, this work is what we do; even though we are in a strange land warfare, and they are to protect their homeland to fight, but usually we beat them. In fact, our enemies have never come with all our strength, because we have to distract us from our navy and on land we sent troops to accomplish many tasks. But if the enemy and us a detachment of battle and victory when, they boast, they beat us army; if they are defeated, they claim we are in army forces to defeat them. We are willing to relaxed mood to deal with risk, rather than hard training; our courage is from the way we live in naturally occurring, rather than state laws forced; I think these are our advantages. We do not spend time trainingHe who has not yet come to bear pain; but when we really meet painful time, we show ourselves and those that are often trained like a brave. I think this is our state values for the worship of a point. Of course, there are other advantages. We love beautiful things, but not as extravagant; we love of wisdom, but not so as to tender. We put the wealth as can the appropriate use of things, but not regard it as you can boast about. As for the poor, who do not have to admit his poverty as shame; real shame is to use unscrupulous divisive tactics to avoid poverty. Here, each individual concerned, not only his own affairs, but also concerned about the state of affairs: is the most busy with their own affairs, for the general politics is also very familiar - this is our characteristics: an apolitical person, we do not say that he is an pay attention to their own affairs, and that he had no business. We the people of Athens to decide our policy, or put the resolution submitted to appropriate discussion; because we believe that freedom of speech and action are not contradictory; the worst is not appropriate to discuss its consequences, is bold action. The point is we and other people in different places. We can adventure; and for the adventure, prior over in ones mind. Another brave, because of ignorance; when they stop to think about it, they began to doubt. But it is the most courageous people that the solution of the happiness of life and disasters, and march forward courageously, take on the future incidents.伯利克里在阵亡将士国葬典礼上的演说节选我要说,我们的政治制度,不是从我邻人的制度中模仿得来的。我们的制度是别人的模 范,而不是我们模仿任何其他的人的。我们的制度之所以被称为民主政治,因为政权是在 全体公民手中,而不是在少数人手中。解决私人争执的时候,每个人在法律上都是平等 的;让一个人负担公职优先于他人的时候,所考虑的不是某一个特殊阶级的成员,而是他 们有的真正才能。任何人,只要他能够对国家有所贡献,绝对不会因为贫穷而在政治上湮 没无闻。正因为我们的政治生活是自由而公开的,我们彼此间的日常生活也是这样的。当我们隔壁邻人为所欲为的时候,我们不致于因此而生气;我们也不会因此而给他以难看的颜色,以伤他的情感,尽管这种颜色对他没有实际的损害。在我们私人生活中,我们是自 由的和宽恕的;但是在公家的事务中,我们遵守法律。这是因为这种法律深使我们心服。 对于那些我们放在当权地位的人,我们服从;我们服从法律本身,特别是那些保护被压 迫者的法律,那些虽未写成文字,但是违反了就算是公认的耻辱的法律。 现在还有一点。当我们的工作完毕的时候,我们可以享受各种娱乐,以提高我们的精神。整个一年之中,有各种定期赛会和祭祀;在我们的家庭中,我们有华丽而风雅的设备,每天怡娱心目,使我们忘记了我们的忧虑。我们的城邦这样伟大,它使全世界各地一切好的东西都充分地带给我们,使我们享受外国的东西,正好像是我们本地的出产品一样。 在我们对于军事安全的态度方面,我们和我们的敌人间也有很大的区别。下面就是一些例子:我们的城市,对全世界的人都是开放的;我们没有定期的放逐,以防止人们窥视或者发现我们那些在军事上对敌人有利的秘密。这是因为我们所依赖的不是阴谋诡计,而是自己的勇敢和忠诚。在我们的教育制度上,也有很大的差别。从孩提时代起,斯巴达人即受到最艰苦的训练,使之变为勇敢;在我们的生活中没有一切这些限制,但是我们和他们一样,可以随时勇敢地对付同样的危险。这一点由下面的事实可以得到证明:当斯巴达人侵入我们的领土时,他们总不是单独自己来的,而是带着他们的同盟者和他们一起来的:但是当我们进攻的时候,这项工作是由我们自己来作;虽然我们是在异乡作战,而他们是为保护自己的家乡而战,但是我们常常打败了他们。事实上,我们的敌人从来没有遇着过我们的全部军力,因为我们不得不分散我们的注意力于我们的海军和在陆地上我们派遣军队去完成的许多任务。但是如果敌人和我们一个支队作战而胜利了的时候,他们就自吹,说他们打败了我们的全军;如果他们战败了,他们就自称我们是以全军的力量把他们打败的。我们是自愿地以轻松的情绪来应付危险,而不是以艰苦的训练;我们的勇敢是从我们的生活方式中自然产生的,而不是国家法律强迫的;我认为这些是我们的优点。我们不花费时间来训练自己忍受那些尚未到来的痛苦;但是当我们真的遇着痛苦的时候,我们表现 我们自己正和那些经常受到严格训练的人样勇敢。我认为这是我们的城邦值的崇拜的一点。当然还有其他的优点。 我们爱好美丽的东西,但是没有因此而至于奢侈;我们爱好智慧,但是没有因此而至于柔弱。我们把财富当作可以适当利用的东西,而没有把它当作可以自己夸耀的东西。至于贫穷,谁也不必以承认自己的贫穷为耻;真正的耻辱是不择手段以避免贫穷。在我们这里,每一个人关心的,不仅是他自己的事务,而且也关心国家的事务:就是那些最忙于他们自己的事务的人,对于一般政治也是很熟悉的这是我们的特点:一个不关心政治的人,我们不说他是一个注意自己事务的人,而说他根本没有事务。我

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