I Ching The Book of Changes.pptx

IChingTheBookofChanges,TheoriginofIChingThestructureofIChingTheYinYangandBagua(EightTrigrams)Sixty-fourHexagramsTenWingsTheapplicationsofIChingSummary,OverviewofIChing,IChingconsistsofthe64pairwisepermutationsoftrigrams,referredto“hexagrams”,alongwithcommentaryoneachone.ItisanancientdivinationtextandtheoldestoftheChinesephylosophicalclassics.Possessingahistoryofmorethantwoandahalfmillenniaofcommentaryandinterpretation,theIChingisaninfluentialtextreadthroughouttheworld,providinginspirationtotheworldsofreligion,psychoanalysis,business,literature,andart.,Origins(Authors),Yi-CollectiveintelligencewithagroupofunknownauthorsViewofThreeAuthorsFuHsi-XiantianbaguaKingWenofZhouDynasty-ZhouYiConfucius-TenWingsHence,thecurrentlypopularIChingwasmadeupoftheabovethreeintelligentworks.,FuHsi.&Xiantianbagua(thePrimodial),FuHsi,thefirstoftheThreeSovereigns,createdtheEightTrigrams(BaguaMap)basedontheHeTutorecordthechangesofsun,moon,river,mountain,wind,rain,etc,andtodivinethegrowthandchangingtendency.伏羲，三皇之始，依据河图创作八卦图，记录日月阴晴变化以指导农业生产，进行预测占卜。,TheHeavenisinthehigherpartandtheEarthisinthelowerpart.ThetrigramQian(Heaven)isatthetop,thetrigramKun(Earth)isatthebottom(Inthepast,theSouthwaslocatedatthetopinChinesemaps).ThetrigramLi(Fire)islocatedontheleftandoppositetoitisthetrigramKan(Water).Zhen(Thunder)andXun(Wind)isanotherpair,whilebeingoppositetotheother.TheformeronthebottomleftnexttoLiwhilethelatterisnexttoQianonthetoprightoftheBagua.Gen(Mountain)andDui(Lake)isthelastpair,oneoppositetotheother,bothinbalanceandharmony.Theadjusdtmentofthetrigramsissymmetricalbyformingexactcontrarypairs.TheysymbolizetheoppositeforcesofYinandYangandrepresentanidealstatewheneverythingisinbalance.,Xiantianbagua,TherearetwopossiblesourcesofBagua.ThefirstisfromtraditionalYinandYangphilosophy.ThisisexplainedbyFuHsiinthefollowingway:TheLimitlessproducesthedelimited,andthisdemarcationisequivalenttotheAbsolute.TheTaiji(thetwoopposingforcesinembryonicform)producestwoforms,namedYinandYangwhicharecalledLiangyi(themanifestedopposingforces).Thesetwoformsproducefourphenomena:namedlesseryin,greateryin,whichalsoreferstotheMoon,lesseryang,andgreateryang(taiyang,whichalsoreferstotheSun).Thefourphenomenaactontheeighttrigram.Eighttrigramsresultsinsixty-fourhexagrams.,是故易有太极，是生两仪，两仪生四象，四象生八卦，八卦定吉凶。-系词上传第十一章,阴阳二元论在道德经中有极相似的体现：“道生一，一生二，二生三”,KingWenofZhouDynasty&ZhouYi,KingWenofZhou(1152B.C.-1056B.C.),developedthehexagramstatementstotheYiandarrangedtheEightTrigrams(Bagua)intheirvariouspermutationstocreatethesixty-fourhexagramsoftheIChing.Here-editedtheYitoZhouYi.,HoutianbaguaItdescribesthepatternsoftheenvironmentalchanges.KanisplaceddownwardsandLiatthetop,ZhenintheEastandDuiintheWest.ContrarytotheXiantianbagua,thisoneisadynamicBaguawhereenergiesandtheaspectsofeachtrigramflowtowardsthefollowing.ItisthesequenceusedbytheLuoPancompasswhichisusedinFengShuitoanalyzethemovementoftheQithataffectsus.,Xiantianbaguahasbeenusedforburialsites,whiletheHoutianbaguafortheresidences.,Confucius&TenWings,Confucius(551B.C.-479B.C.),Chineseteacher,editor,politician,andphilosopheroftheSpringandAutumnPeriodofChinesehistory.Hecreatedthetencommentaries(TenWings)forZhouyiwithhisstudents,whichmadetheZhouYimuchmorelearnable.Thus,theTenWingshavebeenlistedaspartsoftheIChing.,TenWings,彖上传TuanZhuan,the1st彖下传TuanZhuan,the2nd象上传XiangZhuan,the1st(sometimescalledGreatXiang大象）象下传XiangZhuan,the2nd(orLittleXiang小象)系辞上传XiCiZhuan,the1st系辞下传XiCiZhuan,the2nd(ThetwoXiCiarealsocalledtheGreatCommentary大传,toemphasizetheirimportance)文言传WenYanZhuan(CommentaryontheWords)序卦传XuGuaZhuan(theSequenceoftheHexagrams)说卦传ShuoGuaZhuan(theExplanationoftheTrigrams)杂卦传ZaGuaZhuan(theAssortedorMiscellaneousHexagrams),Yin&Yang,InChinesephilosophy,YinandYang(alsodarkbright)describehowseeminglyoppositeorcontraryforcesmayactuallybecomplementary,interconnected,andinterdependentinthenaturalworld,andhowtheymaygiverisetoeachotherastheyinterrelatetooneanother.,Itconcernsthegenesisoftheonto-cosmologicalworld(nature)intermsofthemovementandrestoftheYinandYang.ExplainingallthingsintheirformationandtransformationIncorporatinghumanbeingsaspart&parcelofontocosmologicalprocessofrealityrealizationEnablinghumanbeingstoactivelychangetheworldFormingtheimage-forms(trigrams/hexagrams)andyaos(爻）intheIChingtext.,Bagua,TrigramsaremadeupofYinyao（阴爻）”-”orYangyao（阳爻）“_”basedonsomedisciplines,whichrepresentstheeightdifferentnaturalphenomina.宋代朱熹的八卦歌：乾三连，坤六断，震仰盂，艮覆碗，离中虚，坎中满，兑上缺，巽下断。,Sixty-fourHexagrams(64卦),Sixty-fourHexagrams(64卦),BythetimeofthelegendaryYu,thetrigramshadsupposedlybeendevelopedinto64hexagrams.IChingdescribeseachofthe64hexagrams,andlaterscholarsaddedcommentariesandanalysesofeachone.Thelowertrigram-Thefirst3linesofthehexagram,calledthelowertrigram,areseenastheinneraspectofthechangethatisoccurring.Theuppertrigramistheouteraspect.Change-thedynamicoftheinner(personal)aspectrelatedtotheouter(external)situation.,Yang九-thesolidlinerepresentsYang,thecreativeprinciple.Yin六-theopenlinerepresentsYin,thereceptiveprinciple.WhenYangisattop,Yinisincreasing,andviceversa.,ThecreativeforceThereceptivefield,Thecreative-force,PossessingCreativePower&Skills,Qianheaven,乾：元，亨，利，贞。初九：潜龙勿用。九二：见龙在田，利见大人。九三：君子终日乾乾，夕惕若，厉无咎。九四：或跃在渊，无咎。九五：飞龙在天，利见大人。上九：亢龙有悔。用九：见群龙无首，吉。,Thereceptive-field,NeedingKnowledgeDonotforcemattersandgowiththeflow.,Kun-earth,坤：元，亨，利，牝马之贞。君子有攸往，先迷，后得主，利。西南得朋，东北丧朋，安贞。吉。初六：履霜坚冰至。六二：直方大，不习，无不利。六三：含章可贞，或从王事，无成有终。六四：括囊，无咎无誉。六五：黄裳，元吉。上六：龙战于野，其血玄黄。用六：利永贞。,1.天行健，君子以自强不息。乾象Asheavenmaintainsvigorthroughmovements,agentlemanshouldconstantlystriveforself-perfection.(北京外国语大学李长全教授译)2.地势坤，君子以厚德载物。坤相Asearthsconditionisreceptivedevotion,agentlemanshouldholdtheouterworldwithbroadmind.(北京外国语大学李长全教授译),Comments,1居下处始时，要善于做小事