Yang Ming philosophy of the East existential phenomenology.doc

1、 Yang Ming philosophy of the East existential phenomenologyWang Song and Ming Dynasties Mind of the synthesizer, as a generation of ideological guru, he has built a mind-body monism as the foundation of the rigorous philosophical systems. Wang Xin Xue very concerned about the state of human existenc

2、e, survival experience, self-esteem of people of action, self-selection. From the ontological point of view, his philosophy is a kind of ontological or Yue Existential philosophy. At the epistemological level, he was a keen insight into the activities of human consciousness and its objects of the st

3、ructural relationship between the intent; in methodology, he advocated use either a means of intuition and Gradual Study, excluding experience component desires and habit heart , so that transcendental consciousness ( heart, sex, conscience) pure without problems, Tian Ran clarity. From two kinds of

4、 point of view, Wangs Mind with the nature of transcendental phenomenology. However, Wang Xin Xue, after all, is founded on the separation of subject and object has not been the history of Chinese philosophical traditions, and that he always understood as the existence of those things together, neit

5、her man was reduced to isolate the main body (pure self, pure consciousness), have not let things outside the world as it is the person to grasp the object in isolation. Wang Yang-mings philosophy reflects the typical oriental Heaven and Man thinking characteristic of an incomplete with the Chinese

6、philosophy of the East is different from modern Western philosophy, existential phenomenology. 1, there are ontology As the initiator of Mind Jiuyuan, like Wang Yang-ming put heart in this area as his starting point for building a logical philosophical system. In his view, the heart of the universe

7、of all things primitive, the world of Big Ben, everything can be accepted Ju Yung kept in mind, cardiac nothing, nothing outside the mind, the heart outside the unreasonable 1. Wang Yang-ming is sometimes called the heart sex or conscience. Department said on its master, then that heart. Department

8、said on its endowment, then that is in the nature 2; and heart-felt empty Ling-ming, that is, the conscience of the so-called primordial also 3. The primitive function of the heart with a priori structure, with it, heaven and earth in the past, all things for the sterile 4, and is therefore ontologi

9、cal basis of human subsistence activities. I of self-sufficiency, to seek the reason in the things that are wrong are 5; Qiu-Li in my heart, this San doors apply what they learn of the religion 6. To learn more about the mysteries of the universe to reach the laws of the understanding of things, jus

10、t back view of conscience can search for ones own nature, which is where the essence of Wang. Transcendental body - the mind set, laid the study made by Wang Xin Lus presence on the tone, that the world is a personal world, peoples living things to survive there is conclusive evidence of the signifi

11、cance. Between the outer object Qiu-Li is just to clear your heart Jian Road, inventions hearts and opening up the means of life activities, not an end. For this reason, Wang Yang that even against the reality of life and social practices deviate from the pure awareness activities, especially during

12、 the Song and Ming intellectual popular inquiring of the school. 1 because of an infinite universe, the laws of things, there is no exhaustive, but life is limited, it is difficult to make knowledge. Xianru solution to nature as a grid Tianxiazhiwu, Tianxiazhiwu how to get grid? And that every tree

13、and bush Yi Jie justified, how can this grid? Moreover, even to understand the reason of things, I am afraid there is no existence of man is very beneficial, as peoples world is an emotional world, the value of the world, it does not take orders from the causal laws of things in the world. Knowledge

14、 into the road and moral self-cultivation is not consistent even mastered the laws of things may not be able to understand the meaning of life: longitudinal grid to get grass, how faithful to their own anti-Italian 7? His early years with a readme Chien friend observed a bamboo forest, trying to get

15、 some clue, the results of the two successive bother disease, the end nil result. 2 is a person who lacks moral integrity and the correct knowledge of life in mind and seek knowledge more widely, to endanger life, the greater the greater the unknown human right way. Knowledge more widely, but wishes

16、 more Zi, Cai Li more, but heaven more shield 8. Wang believes that the world has been since the Song Confucian prevalent in the Services within the outer left, Bo and the widowed should be, fragmented break, knowledge but no pure awareness activities, people caught in the vast sway floating in Hunm

17、ei of the territory, a departure from the true state of existence, the meaning of life to eliminate the harm caused to the life essence, which is to denounce the kind of sages to the academic world to kill bad situation. Guer, he stressed that action, asking people for their dedication and commitmen

18、t of human relations of things ordinary social life and self-determination of the main internal (concentric conscience) to survive outside the practice of the so-called letter of conscience in Shishiwuwu, and in the the practice of a wide range of life, access to understand the pillars of faith in l

19、ife. Will be required to temper things Fang is maintained 9. For the escape struggle, renunciation of society, Dunji world, the lack of social concern and moral concern for Buddhist Studies, his expose of the ruthless criticism. Sekishi absolutely need to do things to heart as a fantasy, gradually w

20、ent into the virtual lonely 10. In Wang Yangmings view, although a priori the universality of the heart, but not from the abstract and concrete things to talk about it, Wu Ru talk heart Instead of giving things away from it 11. After all, Wangs heart is different from the modern Western epistemologi

21、cal tradition of heart of the concept, it is both subject knowledge, but also actors. Heart hair popular, that is the main variety of things in the same witnessed in his life, realized the value of things and the police identified process. Thus, Wang is very action-oriented persons own experience wi

22、th a variety of life activities that it has no replacement, irreplaceable character. The existence of each individual to discern the mystery of existence, we must set an example to live in the practice, action, to obtain first-hand experience. For example compelled to eat bitter melon, and you say n

23、o; you want to eat this bitter, since you have to eat 12. Another example is Lu Yi Qi of the risk, we must then resume in person to know 13. Peoples lived experience is not a passive process by the move. Who is a natural legislators, each individual practice will be put in the survival of the will o

24、f its own internal purposes in the material world to be an object-oriented nature of the performance of the power. The survival of each individuals practice is a kind of freedom to plan and options. Existential choice entirely by the action of the mind and made their own, without using any external

25、idol or authority, but also from the impact of external things and the environment. Whether and acted, or the quest for knowledge sensible, everyone alike. Wang Yang-ming, said this statement: Dole Doles own conscience is that point at the end of the criteria. Fall ideas the Department, he is a glan

26、ce that is, non-glance that Africa, and even hiding some of his no. Er-long extension, therefore, he is indeed in accordance with his real yo do it, we keep good and evil will go to . . this is true to nature and tactics, Munetomo the real power 14. Individual will and self-selection, self-affirmati

27、on action, highlight the theme of human subjectivity, affirmed the value of the status of the world; mind and matter together ( heart from the Wei Chang has things) of the body shows that they do not lead to man and indeed the world The opposition split, so that Wang Xin Xue both for the individual

28、existence provides the ideal level, the value of relying on the same time as the mind-stream with the invention found a foothold in reality, human freedom and thus become a practical level that can be a sense of thing, rather than in the Kantian metaphysical speculative. Second, phenomenological epi

29、stemology In epistemology, the Wang Yang-ming has its own absolutely unique subtlety of the Department, he insight into human activities and their awareness of the special structural relationship between objects - the existence of intent and proposed a highly innovative proposition: In it Yizhi Suo

30、is the matter 15. Of course, he could not reach the level of Husserl as a modern epistemology, the structure of awareness to make Tiaofenlvxi study. Yi Zhisuo is the material in the, from the naturalistic (mechanical materialism, the old realist) and point of view the is one filled with a strong sol

31、ipsism, or the supremacy of the will of the color of the extreme subjective idealism proposition, its ridiculous since not wait for the Introduction. However, from the phenomenological theory of intentionality of view, it input on a certain degree of rationality. Intentionality, according to Husserl

32、s view, is a special feature of human consciousness, a meaning and expression to give the basic structure. During both the objectification awareness of the activities of the symbol, or non-object-oriented feelings, the wishes of activity, it is always pointing to an object, even if the object does n

33、ot have reality. In short, consciousness is always consciousness of something. Wang Yang-ming has a very self-conscious of this, that where Yi Zhisuo hair must have the event, meaning that the thing where the matter 16. However, the question of intent on the epistemological level, if only to explore

34、 the situation of the inevitable alienation of human existence, which is Existence (Existenz) philosophers can not agree. Heidegger, phenomenology of all the basic issues should be is the significance of the existence and its related discussion, they say, the intent - simply toward something must be

35、 set back to that prior to its - In the next - there is in being (sich-vorwey-sein-im-sein-bei) the basic structure of a unified and going 17. Reposted elsewhere in the paper for free download Common sense terms, everyone is faced with a do not depend on the existence of his consciousness of objecti

36、ve world. The existence of this world and whether people are watching it, and whether it is present in human perception are no mark obstacle. However, such situations in terms of the transcendental Mind does not have the self-evidence. In Wang Yangmings view, is the world is always perceived as a pe

37、rson associated with a particular item exists. The body is dominated by the heart, the mind is issued by Italy, and Italys identity is known, is the material in the Yi Zhisuo. Ruyi is a matter close to him, that is something that is a pro . . Italy is the perception of things, listening, words, movi

38、ng, that is, visual, listening, words, action is not a thing. So, outside of a reason that inadvertent, inadvertent thing outside 18. Is in such of the theory, by no means equivalent to Berkeleys ridiculous claim: there is to be perceived. Berkeley is the worlds consciousness as pure phenomena of di

39、gestion, into the morass of psychological doctrine. Yi Zhisuo is the material in, rather that such a nature: the activities of human consciousness is to have objective and subjective behavior related materials, any kind of objective and subjective consciousness, there will be a corresponding object,

40、 whether it is really an object or is the concept of an object. In other words, absolute objectivity is always intrinsically absolute subjectivity inherent in being. It is in this sense, as a transcendental transcendental self-consciousness and the heart things are eligible to act as the ontology an

41、d the real world Finally, according to. In view of this, a priori about learning do not intend to deny the reality of this world is only trying to change its natural attributes, so that the existence of things itself into a kind of existence for me to become emotional to the existence of people is g

42、enerated items, demonstrate the affinity between man and nature and things have always been my property. Wang Yang-ming is also have this very clear statement: My soul-ming is the master of heaven and earth spirits, days without my soul-ming, who is going to Yang, he high? Land without my soul-ming,

43、 who is going to look down he was aware of? Spirits without my soul-ming, who is going to distinguish any disaster he good or bad fortune? Heaven and earth spirits away from everything but my soul out there would be no heaven and earth spirits all things, my soul out from the heaven and earth spirit

44、s are all things, nor my soul out, and so is the stretch in circulation, how to get with him interval? 19 Accordingly, the need for the concept of Husserls intention to transformation, can only understand the fitness of mind to learn the true meaning of a priori, that consciousness is always somethi

45、ng real survivors of the awareness of the existence in the world and is part of the world who also constructed the world. Nothing, if you can not be perceived to, or experienced, will be a meaningless silence thing, the lack of distinction between the existence or the phenomenon of chaos. There is n

46、o existential awareness of those activities, the boundaries of the universe, everything will disappear, the world would be a material object regardless of the world. Of course, out of objects, peoples awareness will be without relying on pure function, the intention of sexual activity will probably

47、disappear. People and things the object is a body of the existence of each other, both with each other hair popular. Existence of a person for any of the things I state are temporary and inadequate. They need to be peoples perception and apperception role to the meaning, that is, through the composi

48、tion of the role of consciousness to show some semblance of order to form a personal world. Wang Yangming great emphasis on this point that the peoples conscience is the conscience of vegetation Washi, if the vegetation Washi no conscience, not for the grass-watt Shiyi. Qiwei as natural vegetation W

49、ashi . . all things were originally together with others, their hair awakened this most refined of the problem is the people that Ling-ming 20. Not difficult to see, even in peoples understanding of the phenomenon of the inspection, Wang Yangmings thought has always revealed the presence of a strong

50、 philosophy of color, and the spirit of modern philosophy up to a clever fit, displaying the people of this nature that he the survival of the essence: one can imagine beings existence. And can imagine with a sense of what the basis of (Heideggers remarks). For it is the object and intention of sexu

51、al experience, Wang has done the following vivid description: Mr. Yu nanzhen, a friend that rock neriifolia Q reads: the world outside inadvertent thing, so deep in the mountains from the open flower tree from ups and downs in my heart Yi He relevant? President Says: You did not look at this flower,

52、 this flower with the Ru-roof, lonely; you look at this flower, then to spend a moment to understand the color up, glance that this is not in your heart to spend outside. 21 in the presence of the theory of sense, the existence of intention to be first in the intention of the activity itself and the

53、 intention to act in existence. In the absence of intention before the花开花落 , is a purely factual existence of human life in relation to the activities, it is a person external to the Existence of silence thing. Intention in the human sexuality, the flowers become a human emotional projection object.

54、 Intention in the transference, as the state would take the flower as a volitional and emotional life of the individual, as if she was close to being their own, and pay tribute to Wan Ran is a survival activities with their close friends can not be separated even for a moment, think that she is a ru

55、de Color 1:00 to understand them . In sum, the existence of natural things is through mans own evidence of sexual activity was able to prove, and it can not be separated from peoples awareness of the activities of the abstract description, which is not in mans heart things. Third, the methodology of

56、 phenomenology Wangyangmingzhe science epistemology that, a priori Mind is a complete philosophy of subjectivity, the main activity and survival of all the existence of objective reality and absolute basis and centers. Mind and matter are one, physical body with Fuji heart study provides the main gu

57、arantee of the transcendental perfection is the situation right, and as the main existential provide a rational basis for the final. How do I know this transcendental subject, as an existential self-evident starting point of all activities of those who became Wangs mind Ontology Construction in the

58、methodology part is important. Wang believes that the transcendental subject as the heart was originally a Ming-ying not affect the body stagnation 22, it is Kuoran Duke, Jakunen not move 23, but because of human greed and customs of the impact of ideas destroyed. Real-life human moral turpitude, the World wind corrupt, and both are caused by mans corrupt nature of mind. People To get a better life, into the clarity of the territory up to, then we need to reply the mental conscience authentic person. In Wang Yangmings view, the use of wipe out, charge extension approach is tactful