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一、荀子部分不登高山,不知天之高也。不临深溪,不知地之厚也。——《劝学》不闻不若闻之,闻之不若见之,见之不若知之,知之不若行之。学至于行之而止矣。——《儒效》不知则问,不能则学;虽能必让,然后为德。——《非十二子》多知而无亲,博学而无方。好多而无定者,君子不与。——《大略》可贵可贱也,可富可贫也,可杀而不可使为奸也。——《仲尼》君子苟能无以利害义,则耻辱亦无由至矣。——《法行》劳苦之事则争先,饶乐之事则能让。——《修身》锲而舍之,朽木不折;锲而不舍,金石可镂。——《劝学》人之于文学也,犹玉之于琢磨也。——《大略》水火有气而无生,草木有生而无知,禽兽有知而无义。人有气、有生、有知,亦且有义,故最为天下贵也。——《王制》先义而后利者荣,先利而后义者辱。——《荣辱》学不可以已。青,取之于蓝,而青于蓝;冰,水为之,而寒于水。⋯⋯君子博学而日参省乎己,则知明而行而无过矣。——《劝学》)师术有四,而博习不与焉。尊严而惮,可以为师。耆艾而信,可以为师。诵说而不陵不犯,可以为师。知微而论,可以为师。故师术有四,而博习不与焉。——《致士》涂之人可以为禹。——《性恶》善学者尽其理,善行者究其难。——《大略》吾尝终日而思矣,不如须臾之所学也;吾尝跂而望矣,不如登高之博见也。登高而招,臂非加长也,而见者远;顺风而呼,声非加疾也,而闻者彰。假舆马者,非利足也,而致千里;假舟楫者,非能水也,而绝江河。君子生非异也,善假於物也。——《劝学》二、其它经典论述合抱之木,生于毫末。九层之台,起于累土。千里之行,始于足下。——老子《道德经》祸兮,福之所倚;福兮,祸之所伏。——老子《道德经》江河所以能为百谷之王,以其善下之。——老子《道德经》道可道,非常道;名可名,非常名。——老子《道德经》曲则全,枉则直,洼则盈,敝则新,少则得,多则惑。——老子《道德经》一尺之棰,日取其半,万世不竭。——庄子《天下》君子之交淡若水,小人之交甘若醴。君子淡以亲,小人甘以绝。——庄子《山木》有教无类。——《论语·卫灵公》当仁,不让于师。——《论语·卫灵公》学而时习之,不亦说乎?——《论语·学而》温故而知新,可以为师矣。——《论语·为政》学而不思则罔,思而不学则殆。——《论语·为政》敏而好学,不耻下问。——《论语·公冶长》十室之邑,必有忠信如丘者焉,不如丘之好学也。——《论语·公冶长》知之者不如好之者;好之者不如乐之者。——《论语·雍也》默而识之,学而不厌,诲人不倦,何有于我哉。——《论语·述而》我非生而知之者,好古,敏以求之者也。——《论语·述而》三人行,必有我师焉。择其善者而从之,其不善者而改之。——《论语·述而》学如不及,犹恐失之。——《论语·泰伯》孔子谓季氏,八佾舞于庭,是可忍也,孰不可忍也。——《论语·八佾》成事不说,遂事不谏,既往不咎。——《论语·八佾》知之为知之,不知为不知,是知也。——《论语·为政》民可使由之,不可使知之。——《论语·泰伯》朝闻道,夕死可矣。——《论语·里仁》有朋自远方来,不亦乐乎?——《论语·学而》人无远虑,必有近忧。——《论语·卫灵公》圣人,吾不得而见之矣;得见君子者,斯可矣。——《论语·述而》文质彬彬,然后君子。——《论语·雍也》君子笃于亲,则民兴于仁。——《论语·泰伯》君子不施其亲,不使大臣怨乎不以。——《论语·微子》君子务本,本立而道生。——《论语·学而》人不知而不愠,不亦君子乎?——《论语·学而》大道之行也,天下为公。——《礼记·礼运》诚如是也,民归之,犹水之就下,沛然谁能御之 ?——孟子《梁惠王上》老吾老,以及人之老。——孟子《梁惠王上》公曰:“多行不义必自毙。子姑待之。”——《左传》亲仁善邻,国之宝也。——《左传》实事求是。——《汉书·河间献王刘德传》昔之善战者,先为不可胜,以待敌之可胜。——《孙子兵法》知彼知己,百战不殆;不知彼而知己,一胜一负;不知彼,不知己,每战必殆。——《孙子兵法》兵者,国之大事,死生之地,存亡之道,不可不察也。——《孙子兵法》将听吾计,用之必胜,留之;将不听吾计,用之必败,去之。——《孙子兵法》法者,曲制、官道、主用也。——《孙子兵法》天行健,君子以自强不息;地势坤,君子以厚德载物。——《易经》所谓诚其意者,毋自欺也。如恶恶臭,如好好色,此之谓自谦。故君子必慎其独也。小人闲居为不善,无所不至,见君子而后厌然,掩其不善而著其善。人之视己,如见其肝肺然,则何益矣。此谓诚于中,形于外,故君子必慎其独也。曾子曰:“十目所视,十手所指,其严乎!”富润屋,德润身。心广体胖,故君子必诚其意。——《礼记·大学·诚意》上善若水。水善利万物而不争,处众人之所恶,故几于道。居善地,心善渊,与善仁,言善信,政善治,事善能,动善时。夫唯不争,故无尤。——老子《道德经》三、诗词部分关关雎鸠,在河之洲。窈窕淑女,君子好逑。——《诗经·关雎》邙之蚩蚩,抱布贸丝。匪来贸丝,来即我谋。——《诗经·邙》青青河畔草,郁郁园中柳。盈盈楼上女,皎皎当窗牖。——《古诗十九首其二》同心而离居,忧伤以终老。——《古诗十九首其六》生年不足百,常怀千岁忧。昼短苦夜长,何不秉烛游。——《古诗十九首其十五》日出东南隅,照我秦氏楼。秦氏有好女,自名为罗敷。——《陌上桑》花间一壶酒,独酌无相亲。举杯邀明月,对影成三人。——李白《月下独酌》浮云游子意,落日故人情。挥手自兹去,萧萧班马鸣。——李白《送友人》床前明月光,疑是地上霜。举头望明月,低头思故乡。——李白《静夜思》日色欲尽花含烟,月明如素愁不眠。——李白《长相思》无边落木萧萧下,不尽长江滚滚来。——杜甫《登高》海上生明月,天涯共此时。——张九龄《望月怀远》慈母手中线,游子身上衣。临行密密缝,意恐迟迟归。谁言寸草心,报得三春晖。——孟郊《游子吟》独上江楼思渺然,月光如水水如天。——赵嘏《江楼有感》前不见古人,后不见来者。念天地之悠悠,独怆然而涕下。——陈子昂《登幽州台歌》同是天涯沦落人,相逢何必曾相识。——白居易《琵琶行》山光忽西落,池月渐东上。——孟浩然《夏日南亭怀辛大》浩歌待明月,曲尽已忘情。——李白《春日醉起言志》1、 Onecanneverbeawareoftheheightoftheskyorthedepthoftheearth,ifhedoesnotclimbupahighmountainorlookdownintoadeepabyss.2、 Itisbettertohearathingthannottohearit.Stillbettertoseeit;stillbettertoknowit;stillbettertopracticeit.Practiceisthefinalstageoflearning.3、Itmakesamoralmantoaskforwhathedoesn 'tknow,tolearnwhathecan'tdo;andberestrainedforwhatheiscapableof.4、 Thegentlemandoesnotagreewiththosewhoknowtoomuchbutareclosetonothing,orlearntoobroadlybutwithoutdirection,orlovetoomanywithoutfixedones.5、 Nobleorhumble,richorpoor,agentlemanwouldratherbekilledthanbepersuadedtodoevils.6、 Ifthegentlemancanbefreefromtemptationofprofitatthecostofmorality,noshameordisgracewilleverbefallhim.7、 Strivetobethefirsttobearhardness,andretreattothelastforenjoyment.8、 Carvebutgiveuphalfway,evenadecayedpieceofwoodwillnotbreak;cravewithoutstop,evenmetalandstonecanbeengraved.9、 Learningandculturearetoapersonwhatpolishedandgrindingaretojade.10、Fireandwaterpossessaspiritbutnolife,grassandtreespossessalifebutnoawareness,birdsandanimalspossessawarenessbutnosenseofmorality.Onlyhumanpossessspirit,life,awareness,aswellasthesenseofmorality,hencethenoblestbeingsintheworld.11、Onewhoputrighteousnessbeforeprofitishonorable;onewhoputsprofitbeforerighteousnessisshameful.12、Thereisneveranendtolearning.Thedyeextractedfromtheindigoisbluerthantheplant;soistheicecolderthanthewater.Bybroadlylearningandconstantlyexamininghimselfeveryday,thegentlemansharpenshisawarenessandmakesfewermistakes.13、Onewhoisdignifiedandrespectablecanbeateacher;onewhoisagedandtrustworthycanbeateacher;onecanexplaintheclassicswithoutexcessordistortioncanbeateacher;onewhoknowstheprofundityandspeakssystematicallycanbeateacher.Hencefourkindsofpeoplecanmaketeachers,andapersonwithmerelyabroadknowledgeisnotamongthem.14、 Througheducation,theordinarypeoplewhowalksontheroadcanturntobeamoralsaintslikeDayu.15、Thosewhoaregoodatlearningexhausttheprinciples.Thosewhoaregoodatpracticingseektosolvethemostdifficultproblems.16、 Ioncespentawholedayinthought,butitwasnotsovaluableasamomentinstudy.Ioncestoodonmytiptoestolookoutintothedistance,butitwasnotsoeffectiveasclimbingupahighplaceforabroadervista.Climbingtoaheightandwavingyourarm'slenghttoincrease,butyourwavecanbeseenfartheraway.Shoutingdownwinddoesnotincreasethetensenessofthesound,butitisheardmoredistinctly.Amanwhoborrowsahorseandcarriagedoesnotimprovehisfeet,buthecanextendhistravels1,000li,Amanwhoborrowsaboatandpaddlesdoesnotgainanynewabilityinwaterbuthecancutacrossriversandseas.Thegentlemanbybirthisnotdifferentfromothermen;heisjustgoodat"borrowing"theuseofexternalthings.17、 Ahugetreethatfillsone'sarmsgrowsfromatinyseedling.Anine-storiedtowerrisesfromaheapofearth.Ajourneyofathousandlistartswiththefirststep.18、Misfortune,thatiswherehappinessdepends;happiness,thatiswheremisfortuneunderlies.19、Riversandseascanbecomethekingsofvalleysbecausetheyexcelintakingthelowposition.20、 TheTaothatcanbetalkedaboutisnottheeternalTao;andthenamethatcanbenamedisnottheeternalname.21、Tobepartistobewhole,tobebentistobestraight,tobehollowistobefilled,tobewornoutistoberenewed,tohavelittleistohavemore,tohavemuchistobeconfused.22、Cutawayhalfofarodandkeeponhalvingwhatisleft,andtherewillbenoendtothatprocess.23、 Thefriendshipbetweenmenofvirtueislightlikewater,yetaffectionate;thefriendshipbetweenmenwithoutvirtueissweetlikewine,yeteasilybroken.24、 Inteachingthereshouldbenodistinctionofclasses.25、 Whenitcomestobenevolence,oneneednotgiveprecedenceeventohisteacher.26、 Isitnotpleasanttolearnwithaconstantperseveranceandapplication?27、 Ifamankeepscherishinghisoldknowledge,soascontinuallytobeacquiringthenew,hemaybeateacherofothers.28、 Learningwithoutthoughtislabourlost;thoughtwithoutlearningisperilous.29、 Hewasofanactivenatureandyetfondoflearning,andhewasnotashamedtoaskandlearnofhisinferiors.30、 Inahamletoftenfamilies,theremaybefoundonehonourableandsincereasIam,butnotsofondoflearning.31、 Theywhoknowthetrutharenotequaltothosewholoveit,andtheywholoveitarenotequaltothosewhodelightinit.32、 Thesilenttreasuringupofknowledge;learningwithoutsatiety;andinstructingotherswithoutbeingwearied-whichoneofthesethingsbelongstome?33、 Iamnotonewhowasborninthepossessionofknowledge;Iamonewhoisfondofantiquity,andearnestinseekingitthere.34、 WhenIwalkalongwithtwoothers,theymayservemeasmyteachers.Iwillselecttheirgoodqualitiesandfollowthem,Iwillselecttheirbadqualitiesandavoidthem.35、 Learnasifyoucouldnotreachyourobject,andwerealwaysfearingalsolestyoushouldloseit.36、 ConfuciussaidoftheheadoftheChifamily,whohadeightrowsofpantomimesinhisarea, “Ifhecanbeartodothis,whatmayhenotbeartodo?”37、Itisneedlesstospeakaboutwhatyouhaveaccomplished,itisneedlesstoremonstrateaboutwhathashaditscourse,anditisneedlesstoblamethingsthatarepast.38、Toknowwhatonereallyunderstandsandtoadmitwhatonedoesnotknowaretrueknowledge.39、Thepeoplemaybemadetofollowapathofaction,buttheymaynotbemadetoundershandit.40、 Inthemorning,heartheway,intheevening,diecontent.41、 Isitnotdelightfultohavefriendscomingfromdistantquarters?42、Ifamantakenothoughtaboutwhatisdistant,hewillfindsorrownearathand.43、 Asage-itisnotminetosee;couldIseeamanofrealtalentandvirtue,thatwouldsatisfyme.44、Whentheaccomplishmentsandsolidqualitiesareequallyblended,wethenhavethemanofcompletevirtue.45、 Whenthosewhoareinhighstationsperformwellalltheirdutiestotheirrelations,thepeoplearearousedtovirtue.46、 Thevirtuousprincedoesnotneglecthisrelations,hedoesnotcausethegreatministerstorepineathisnotemployingthem.47、 Thesuperiormanbendshisattentiontowhatisradical,thatbeingestablished,allpracticalcoursesnaturallygrowup.48、 Ishenotamanofcompletevirture,whofeelsnodiscomposurethoughmenmaytakenonoteofhim?49、Apublicspiritwillruleallundertheskywhenthegreatwayprevails.50、Suchbeingindeedthecase,thepeoplewouldflocktohim,aswaterflowsdownwardswitharush,whichnoonecanrepress.51、Showrespectfortheagedinone 'sfamilyandforthoseofotherfamilies.52、Thedukesaid,“Thosewhopursueevilcourseswilleavlelyntuencompasstheirownruin.Youwillsee. ”53、 Lovingpeopleandtreatingneighborskindlyaremostvaluableinacountry.54、 Seektruthfromfacts.55、Thegoodfightersofoldfirstputthemselvesbeyondthepossibilityofdefeat,andthenwaitedforanopportunityofdefeatingtheenemy.56、 Hewhohasathoroughknowledgeofhisownconditionsaswellastheenemy'sissuretowin;hewhohasathoroughknowledgeofhisownconditionsbutnottheenemy 'shasanevenchanceofwinningandlosingabattle;andhewhohasneitherathoroughknowledgeofhisownconditionsnortheenemy 'sissuretoloseineverybattle.57、 TheartofwarisofvitalimportancetotheState,itisamatteroflifeanddeath,aroadeithertosafetyortoruin;hence-itisasubjectofinquirywhichcanonnoaccountbeneglected.58、 Thegeneralthathearkenstomycounselandactsuponit,willconquer:letsuchaoneberetainedincommand;thegeneralthathearkensnottomycounselnoractsuponit,willsufferdefeat:letsuchaonebedismissed.59、 Bymethodanddisciplinearetobeunderstoodthemarshalingofthearmyinitspropersubdivisions,thegraduationsofrankamongtheofficers,themaintenanceofroadsbywhichsuppliesmayreachthearmy,andthecontrolofmilitaryexpenditure.60、 AsHeaven'smovementisevervigorous,somustagentlemanceaselesslystrivealong;asearth'sconditionisreceptivedevotion,agentlemanshouldholdtheouterworldwithbroadmind.61、Whatmakesyourthoughtshonestisdonotdeceiveourselves.Aswithdisgustfoulodorthatdon'tdeceiveyourself,justlikethelovebeautifulwomansodon'tdeceiveyourself,thisiscalledletyourselfsatisfied.Sothegentlemanmustbealonewithhisheart.Forthosewithoutmoralcultivation,intheirsparetime,nomatterwhatbadthingsdocomeout.Whentheyseethemoralcultivationofthepeople,theyattempttohidethebadthingstheyhavedone,andlookseemtohavedonegoodappearance,andtrytoshowtheirvirtue.Everyoneobserveshimself,likeobservinghisliverandlungs,thenwhatistheuseofdeception?Thisiscalledtheheartofsinceritywilldirectappearance,soagentlemanmustbehonestwithhimself.ZengZisaid:"thereareteneyeslookingatyou,tenfingerspointingtoyou,isn'titfear?"Wealthcandecoratethehouse,thecharactercannotonlycultivatethebodyandmind,butalsomakeyourselfopen-mindedandphysicalhealth.Therefore,thevirtuouspeoplemustmaketheirownmindsincerely.62、Thehighestgoodnessislikewater,whichbenefitsallthingsinsteadofcontendingwiththem;dwellinginloathsomeplacesandthuscomingclosetoTao.Dwellingamongthelowly,great-hearted,lovinginrelationships,sincereinspeech,establishingorderingovernment,demonstratingabilityinundertakings,perfectinitstiming.Onlywherethereisnocontentioncantherebeflawlessness.63、 Merrilytheospreyscry,ontheisletinthestream.Gentleandgracefulisthegirl,afitwifeforthegentleman.64、 Sincere,sincereseemedyou,"ForsilkI'dtruckthiscloth."Forsilk-itwasnottrue,youcametoseekmytroth.65、Blue,blueisthegrassabovetheriver;andthewillowshaveoverfilledtheclosegarden.Andwithin,themistress,inthemidmostofheryouth;white,whiteofface,hesitates,passingthedoor.66、 Thesameheart,yetadifferentdwelling.Alwaysfretting,tillwearegrownold!67、 Apersonlivingintheworldisusuallylessthanahundredyears,theheartisalwaysonthethousandsofyearsofsorrow.Sinceyoualwayscomplainofdaytimeissoshort,nightissolong,sowhynottakeacandle,continuouslydayandnightjoytoplay?68、 Thesunwashanginghighinthesoutheast,sunshinetotheQin'sbuildings.Qin'sfamilyhaveabeautifulgirl,hernameisLuofu.69、Amongtheflowersfromapotofwine,Idrankalonebeneaththebrightmoonshine.Iraisemycuptoinvitethemoon,whoblends,herlightwithmyshadowandwe 'rethreefriends.70、 Likefloatingcloudsappearthewayfarer'thsoughts,ourfriendlyfleelingsseemthesunsetglow.Withwavesofhandswe

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