论文中英文摘要怎么写,论文摘要与提纲

论文中英文内容摘要怎么写,论文内容摘要与提纲马哲中国化不只是马哲在中国的传播，也不仅仅是马哲与中国实际相结合的意识形态式言讲，它是中华民族基于本身的文化传统和现实境遇所作的理论考虑、实践探寻求索与精神追求，蕴涵着中华民族追求民族自我与思想自我的诉求。主义哲学中国化，在一定意义上是中华民族自我意识的表征。探究主义哲学中国化，其实就是要揭示中华民族在理论与实践、现实与理想的张力中所作出的考虑与选择。基于如上的理解，本文的论证框架是：第一章，通过综述当下学界关于马哲中国化的研究状况，说明马哲中国化研究的文化自觉视域，强调要站在以中国解释中国的立场，以实践哲学的思维在传统中国与当代中国的文明连续性中体贴中华民族追求梦想的心灵。第二章，揭示马哲中国化的特质，从学理上梳理马哲中国化的实践精神、文化底蕴，分析马哲中国化与中国道路、中国文化的内在关联，指出马哲中国化不是学院派哲学，而是植根于中国文化并从实践中生发出来的中国思想。第三章，从晚清以来中国人文化观的转换照察主义中国化的知识环境,体会当时中国知识人的文化心灵，审视主义进入中国的文化心理基础，分析中国知识人是怎样在传统与反传统、构成性运用与调节性运用的张力中选择性地吸收和创造性重构唯物史观与辩证唯物论的，开掘主义哲学中国化与中国传统文化之间不自觉或未经明白肯认的连续性，讨论中国知识人在主义哲学中国化中所进行的格义.第四章，阐述马哲中国化的会通,探究在对待理论与实践、外来思想与本土文化上的实践智慧，分析对主义的调节性运用，在中国传统文化自我更新和自我创造的逻辑中理解的思想活动，揭示在会通主义与中国实践中所生成的理论范式，阐发现代马哲中国化从革命走向和谐的范式转换与观念变革。第五章，说明马哲中国化还是未竟的事业，强调马哲中国化的新形态必定要立足于中西马的会通，在文化态度上超越激进与守成、传统与当代的二元对立，挺立和而不同的会通观，面向现代中国人的精神生活与精神家园问题，从主义和中国传统文化汲取中国化的智慧，在返本开新中走向中道.扼要讲来，第一章旨在说明马哲中国化研究的立场、思维与视域，第二章旨在透视马哲中国化本身的意蕴，第三章则分析中国人是怎样接引马哲的，第四章意在揭示马哲中国化的思想自我与实践智慧，第五章试图在精神家园的意义上探究马哲中国化的返本开新。华而不实，第一、二章奠定了本文研究的前提与视野，第三、四章深切进入到马哲中国化的历程及其逻辑，成为本文研究的重心，第五章则是本文关于现代主义哲学中国化的哲学憧憬。通过以上的研究，本文构成了如下的基本认识：一是马哲中国化研究要确立以中国解释中国的立场，坚守中国文化的主体性、自主性，超越狭隘的功利的文化观，开发和彰显中华民族的文化生命；二是马哲中国化的追求与实践有着中国传统文化的根基与底蕴，中国传统文化天人合一的思维构造、自强至善的德性精神等始终介入着主义的中国化，塑造着马哲中国化的实践精神；三是马哲中国化代表了中华民族对理想生活的憧憬，是中华民族的精神史、心灵史，马哲中国化存在现实与理想、事实与可能的张力；四是肯认传统中国、当代中国及其文化的连续性，主张顺着中国人的文化心理、体验构造，从中国传统文化汲取实现民族复兴的实践智慧，为现代中国凝聚价值共鸣，滋养中国人的心灵，做一个自觉的中国人。AbstractTheSinicizationofMarxistPhilosophyismorethanthespreadofMarxistPhilosophyinChina.ItisnotonlytheideologicaltheoryofthecombinationofMarxistPhilosophywiththeChinesereality,itisChinesenationstheoreticalthinking,practicalexplorationandspiritualpursuit,basedonitsownculturaltraditionandthereality.AnditcontainstheChinesenationsappeal:thepursuitofnationalegoandthoughtego.TheSinicizationofMarxistPhilosophyisinasensethecharacterizationoftheself-consciousnessofChinesenation.StudyingtheSinicizationofMarxistPhilosophyactuallyistorevealtheChinesenationsthinkingandchoiceintensionofthetheoryandthepractice,therealityandtheideal.Basedontheunderstandingsasabove,thebasicframeworkofthisarticleisasfollows:Inthefirstchapter,wereviewthebasicsituationofthecurrentacademiccirclesresearchontheSinicizationofMarxistPhilosophy,inordertoilluminatethevisionofculturalconsciousnessofstudyingtheSinicizationofMarxistPhilosophy.WeshouldstandonChinaspositiontoexplainChina,andconsidertheChinesenationsspiritofpersuingdreamusingthethoughtofthepracticephilosophyinthecivilizationcontinuityoftraditionalChineseandmodernChinese.Inthesecondchapter,werevealthepeculiarityoftheSinicizationofMarxistPhilosophyresearch,teaseoutitspracticespiritandculturaldeposits,andanalyzeitsinternalrelevancewiththeChinaRoadandtheChineseculture.WeindicatethattheSinicizationofMarxistPhilosophyisnotanacademicphilosophy,buttheChineseideologyrootedinChinesecultureandoriginatedfromthepractice.Inthethirdchapter,weperceivetheknowledgeenvironmentofthesinicizationofMarxistPhilosophyaccordingtothetransformationofChinesesculturalviewsincethelateQingDynasty,toexperiencetheculturespiritoftheChineseintellectuals,andsurveytheculturalpsychologicalfoundationofMarxismenteredChina.WeanalyzetheintellectualconditionsbeforetheintroductionofMarxistphilosophyinChina.WedissecthowChineseintellectualsmakeaselectiveabsorptionandcreativityreconstructofhistoricalmaterialismanddialecticalmaterialismintensionofthetraditionandanti-tradition,constructiveuseandregulatoryuse.WerevealtheunconsciouscontinuitybetweentheSinicizationofMarxistPhilosophyandChinesetraditionalculture,andprobeChineseintellectualsdeedofdefinitionduringthesinicizingofMarxistphilosophy.Inthefourthchapter,weexplicatethefusionoftheSinicizationofMarxistPhilosophy.WeexploreMaoZedongspracticewisdomtreatingthetheoryandpractice,theforeignideasandlocalculture,andanalysisMaoZedongsconstructiveuseofMarxism.WecomprehendMaoZedongsthoughtactivityinthelogicofself-renewalandself-creationofChinesetraditionalculture,touncoverMaoZedongstheoreticalparadigmgeneratedfromtheintegrationofMarxismwithChinesepractice,andexplicatetheparadigmshiftandideologyreformoftheSinicizationofMarxistPhilosophyincontemporaryerafromrevolutiontoharmony,andclarifyitsideologyreform.Inthefifthchapter,weclarifythattheSinicizationofMarxistPhilosophyisstillanunfinishedbusiness.WeemphasizethatnewformoftheSinicizationofMarxistPhilosophyisboundtobeestablishedinthefusionoftheMarxistPhilosophy,ChinesePhilosophyandWesternPhilosophy.Weshouldgobeyondthebinaryoppositionoftraditionalandmodern,radicalandconformityinfurtherexpansionoftheSinicizationofMarxistPhilosophy,tostandfirmforharmonyindiversity.FacingtheissuesinspirituallifeofcontemporaryChinese,wedrawthewisdomofsinicizationfromtheChinesetraditionalculture.Brieflyspeaking,thefirstchapteraimstoclarifythestandpoint,thoughtandhorizonoftheresearchoftheSinicizationofMarxistPhilosophy;ThesecondchapterperspectivestheconnotationoftheSinicizationofMarxistPhilosophy;ThethirdchapteranalyzeshowChinesepeoplemeetandguidetheMarxistphilosophy;ThefourthchapterrevealsthethoughtegoandthepracticewisdomoftheSinicizationofMarxistPhilosophy;ThefifthchapterattemptstopromotethenewdevelopmentoftheSinicizationofMarxistPhilosophyinthesenseofspiritualhome.Amongthem,thefirstandsecondchaptersestablishthepremiseandfieldofvisionofthispaper.ThethirdandfourthchaptersgodeepintothehistoryandlogicoftheSinicizationofMarxistPhilosophy,becomingthemainpartofthestudyinthispaper.ThefifthchapterisaboutthehopesandfearsoftheSinicizationofMarxistPhilosophy.Throughtheaboveresearches,thisarticlehasformedthefollowingbasicideas:Firstly,theresearchofSinicizationofMarxistPhilosophyshouldestablishthepositionthatexplainChinabyChina,andsticktothesubjectivityandautonomyofChineseculture.Weshouldovercomeandtranscendnarrowutilitarianculturalconcept,todevelopandrevealtheculturallifeoftheChinesenation.Secondly,ChinesetraditionalcultureisthefoundationandbackgroundofpursuitandpracticeoftheSinicizationofMarxistPhilosophy.ThethinkingstructureofunityofnatureinChinesetraditionalculture,virtuespiritofself-improvementandperfect