《菜根谭》的儒释道三教人生观思想,伦理学论文

(菜根谭〕的儒释道三教人生观思想,伦理学论文【题目】(菜根谭〕的儒释道三教人生观思想【绪论】【第一章】【2.12.2】【2.3】【2.42.5】【第三章】【结束语/以下为以下为参考文献】内容内容摘要(菜根谭〕作为一本融合了儒释道三教思想的清言小品文集，蕴藏着丰富的人生哲学思想。通过研究儒释道三教思想在(菜根谭〕中的具体表现出与融合，深切进入开掘中国传统人生哲学中的宝藏，有利于我们全面理解人与自然、社会以及人与自我的关系，有利于我们考虑人生的价值与意义，有利于我们树立崇高理想、追求高尚人格。第一章考察和梳理了(菜根谭〕的作者及其写作背景，从晚明复杂的政治环境以及阳明心学思想和东林学派的遭遇等方面，探究了晚明社会政治背景与学术文化背景对(菜根谭〕人生哲学思想的影响。第二章从理想观、苦乐观、荣辱观、出处观、生死观五个方面展开阐述了(菜根谭〕丰富的人生哲学思想。理想观方面，考察了(菜根谭〕对内圣外王所采取的态度，从内圣层面和外王层面分析了(菜根谭〕对人生理想的看法与指导；苦乐观方面，分析了苦与乐的辩证统一关系以及苦乐观的定义和作用，阐述了(菜根谭〕对享乐主义苦乐观、禁欲主义苦乐观的批判和对道义主义苦乐观的肯定与发扬，讨论了(菜根谭〕对苦境与乐境的处理以及化苦为乐的智慧。荣辱观方面，分析了(菜根谭〕对功名富贵和声誉节义的态度，展开阐述了(菜根谭〕对义荣的追求和对义辱的批判，揭示了(菜根谭〕对荣辱认识的转化，到达一种宠辱不惊的豁达境界。出处观方面，陈述了中国古代思想家对出处的看法与选择，以及出处的深入涵义，其次从居官和居家两个方面，阐述了(菜根谭〕的出与处,最后，结合晚明社会对出处选择的新动向，阐述了(菜根谭〕出处合一的态度。生死观方面，阐述了(菜根谭〕对享乐主义生死观的否认与批判、对自然主义生死观的继承与转化、对道义主义生死观的肯定与发扬。第三章讨论了(菜根谭〕一书的流传特点和它产生的历史影响，此部分内容考察了(菜根谭〕在中国和日本两地的流传差异，比照了它在中国和日本两地受重视的程度以及社会影响的反差，其次从培养成熟人格为切入点，阐述了(菜根谭〕人生哲学思想对我们的启示意义，最后分析了(菜根谭〕可能存在的问题与局限。本文本文关键词语语：(菜根谭〕；人生哲学；历史影响；当代价值AbstractAsthecollectedworksofessayswiththeintegrationofideasfromConfucianismBuddhismTaoism,CaiGenTancontainsrichthoughtsonlifephilosophy.ThestudyonthethreereligiousthoughtsreflectionandintegrationinCaiGenTanandthein-depthexplorationoftheessenceintraditionalChineselifephilosophywillhelpustohavearightunderstandingontherelationsbetweenmanandnature,manandsociety,aswellasmanandselfandtoreflectontheessence,valueandmeaningoflife.Itisalsoofgreatguidingsignificanceforustosetupgrandideals,andtopursuefornoblepersonality,sothisthesistakesthelifephilosophyinCaiGenTanastheresearchfocus.TheFirstChapterisanexplorationandsummaryofCaiGenTansauthorandhiswritingbackground.TheChapteralsoexplorestheinfluenceofCaiGenTanssocialpoliticalbackgroundaswellastheacademicandculturalbackgroundtoitsideasonlifephilosophyfromaspectsofthecomplexpoliticalbackgroundinthelateMingDynasty,YangmingsphilosophyofthemindandtheexperienceofDonglinSchool.TheSecondChapterdiscussestherichideasoflifephilosophyinCaiGenTanfromfiveaspectsofviewpointonlifeideal,viewpointonhardshipandhappiness,viewpointonhonoranddishonor,viewpointonadvanceandretreatandviewpointonlifeanddeath.Inaspectofviewpointonlifeideal,thethesisfirstlyexploresCaiGenTansattitudetowardsSaintandEmperor,andthenanalyzesCaiGenTansviewsandguidancetolifeidealfromlevelsofSaintandEmperor.Inaspectofviewpointonhardshipandhappiness,thethesisfirstanalyzesthedialecticalunificationrelationsofhardshipandhappiness,andthedefinitionsandfunctionsofviewpointonhardshipandhappiness,thendiscussesCaiGenTanscriticismtotheviewpointonhardshipandhappinessinhedonism,asceticism,anditsapprovalandpromotiontotheviewpointonhardshipandhappinessinmoralarbitrarianists.Finallyitdiscussesitsdispositiontotheplightandparadise,andthewisdomoftransformingpaintopleasure.Inaspectofviewpointonhonoranddishonor,thethesisfirstanalyzesCaiGenTansattitudetorank,success,fameandriches,aswellasreputation,moralintegrityandrighteousness.ThenitdiscussesCaiGenTanspursuittorighteoushonorandthecriticismtorighteousdisgrace.Atlastthroughthetransformationofcognitiontohonourordisgrace,abroad-mindedstateremainingindifferentwhethergrantedfavoursorsubjectedtohumiliationisrealized.Inaspectofviewpointonadvanceandretreat,thethesisexplainstheprofoundmeaningofadvanceandretreatthroughviewsandchoicesfromancientChinesethinkers.ThenitdiscussesCaiGenTansadvanceandretreatfromtwoaspectsofsecuringapositionandlivingathome.Atlast,thethesisdiscussesCaiGenTansattitudeoftheintegrationofadvanceandretreatcombinedwithlaterMingDynastysocietysnewtendencytothechoicesofadvanceandretreat.Inaspectofviewpointonlifeanddeath,thethesisfirstdiscussesCaiGenTansdenialandcriticismtoviewpointonlifeanddeathinhedonism.Thenitdiscussesitsinheritanceandtransformationofviewpointonlifeanddeathinnaturalism.AtlastitdiscussesCaiGenTansfavorandpromotiontoviewpointonlifeanddeathfrommoralarbitrarianists.TheThirdChapterdiscussesCaiGenTanscharacteristicsofcirculatingandthehistoricalinfluencesitproduces.ThroughexplorationonthecirculatingdifferencesofCaiGenTaninChinaandJapan,itfindsoutthatthereisagreatcontrastofthedegreeofattentionandsocialinfluencesinChinaandJapan.ItthenreflectsonthemodernvalueandsignificanceofthelifephilosophyinCaiGenTan.Atlast,thethesistriestoexplorethepossibleproblemsandlimitat