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n. 回应v. 责任n. n.

配 请入 domanddom’schallenge(intheDigitalAge)isaserioustopic.Wearefacing(today)astrangenewworldandweareallwondering(whatwearegoingtodo)(withit). there n. n.* v.

(Some2,500yearsago)Greecediscovereddom.(Beforethat)therewasnodom.Thereweregreatcivilizations,splendidempires,butnodomanywhere.EgyptandBabylonwerebothtyrannies,oneverypowerfulman(ruling)(overhelplessmasses).2500/的帝王,但是/在任何地方。埃及和巴比伦都是,一个非常有权力的/ 愿意的adj. 自愿地adv. 服从v. 善良n.

福利,福祉,好处v. 骄傲n. 信念n.

(InGreece),(inAthens)(雅典),alittlecity(inalittlecountry),therewerenohelplessmasses.AndAthenianswillinglyobeyedthewrittenlaws(whichtheythemselvespassed),andtheunwritten,(whichmustbeobeyed)(ifmenlivetogether).Theymustshoweachotherkindnessandpityandthemanyqualities(withoutwhichlifewouldbeverypainful)(unlessonechose)(tolivealone)(inthedesert).TheAtheniansneverthought(thatamanwas)(ifhecoulddo)(whathewanted).Amanwas(ifhewasself-controlled).(Tomakeyourselfobey)(whatyouapproved)wasdom.Theyweresaved(fromlooking)(attheirlives)(astheirownprivateaffair).Eachonefeltresponsible(forthewelfare)(ofAthens),(notbecauseitwasd)(onhim)(fromtheoutside),but(becausethecitywashisprideandhissafety).Theessentialbelief(ofthefirst ernment)(intheworld)wasliberty(forallmen)(whocouldcontrolthemselvesandwouldtakeresponsibility)(forthestate).在希腊,在雅典,一个小城市/在一个小国家,那里不存在无助的群众。然后,雅典人情愿遵守这些被写下来的法律//它们必须被遵守/如果自由一起。他们必须展示给彼此善良和怜悯和这些很多的品质/没有它们的话,生活会很痛苦/除非一个人选择/去独自生活/在这个沙漠里。这些雅典人从未想过/说一个人是自由的/如果他能做/他事儿。一个人是自由的/如果他是自我控制的。去让你自己遵守/你赞同的事情/就是自由。他们被拯救/免于看待他们的生活//对于这个福祉//这个第一个自由政府的/在上/是解放/对于所有人/他够控制自己且愿意承责任/家。 :希腊oncefor take instead

v.Butdiscoveringdomisnotlikediscoveringcomputers.Itcannotbediscoveredonceforall.(Ifpeopledonotprizeit),andwork(forit),itwillgo.Constantwatchisitsprice.Athenschanged.Itwasachange(thattookce)(withoutbeingnoticed)(thoughitwas)(oftheextremeimportance),aspiritualchange(whichaffectedthewholestate). IthadbeentheAthenian’sprideandjoy(togive)(totheircity).(Thattheycouldgetmaterialbenefits)(fromher)neverenteredtheirminds.Therehadtobeacompletechange(ofattitude)(beforetheycouldlook)(atthecity)(asanemployer)(whopaidhercitizens)(forngherwork).Now(insteadofmen)(giving)(tothestate),thestatewas(togive)(tothem).(Whatthepeoplewanted)wasa ernment(whichwouldprovideacomfortablelife)(forthem);and(withthis)(astheprimaryobject),ideas(ofdomandself-relianceandresponsibility)wereneglected(tothepoint)(ofdisappearing).Athenswasmoreandmorelookedon(asacooperativebusiness)(possessed)(ofgreatwealth)(inwhichallcitizenshadaright)(toshare).去具有的重要性,一个精神上的变化/它影响了这个整个国家。这件事之前是他们的骄傲和快乐/为有一个完全的改变/态度的/然后他们才能看待他们的城市/作为一个雇主/她给公民付钱/为他们所做的工。现在,并付出给城市,这个城市在给他们付出!人们此刻想要的是一个/它能“提思想都被忽略/到几乎的临界点。雅典被越来越看待/作为一个合作商业机器/被拥有/有着巨大的/在其中,所有公民都有权/。【雅典变了】去insist thecommongood onno v.

请入Athensreachedthepoint(whenthedom)(shereallywanted)(wasdom)(fromTherecouldbeonlyoneresult.(Ifmeninsisted)(onbeing)(fromtheburden)(ofself-dependenceandresponsibility)(forthecommongood),theywouldcease(tobe).Responsibilityistheprice(everymanmustpay)(fordom).Itis(tobehad)(onnootherterms).Athens,theAthens(ofAncientGreece),refusedresponsibility;shereachedtheend(ofdom)andwasnever(tohaveitagain).为了自由。它要被拥有/没有其他任何条件。雅典人,古希腊的雅典人,了责任;它到达了这个重点/自由的/然后再也没有再次拥有它。【雅典人失去自由】 permanent永恒的adj.referto 提及v.self-ernment自治n break But,“theexcellent esthepermanent”,Aristotlesaid.Athenslostdomforever,butdomwasnotlostforever(fortheworldAgreatAmerican,JamesMadison,referredto:“Thecapacity(能力)(ofmankind)(forself-ernment).”Nodoubthehadnotanidea(thathewasspeakingGreek).Athenswasnot(inthefarthestbackground)(ofhismind),but(oncemanhasagreatandgoodidea),itisnevercompleylost.TheDigitalAgecannotdestroyit.Somehow(inthisorthatman’sthought)suchanidealives(thoughunconsidered)(bytheworld)(ofaction).Onecanneverbesure(thatitisnot)(onthepoint)(ofbreakingout)(intoaction)onlysure(thatitwilldoso)sometime.景中(意思是,当他讴歌人的能力时,忘记了雅典人后来黑化的故事,但是,一旦人们有了一Whatdoestheunderlinedword“tyrannies”inParagraph2referCountrieswheretheirpeopleneedPowerfulstateswithhigherSplendidempireswherepeople ernmentsruledwithabsolutePeoplebelieving domarethose regardtheirlifeastheirownseekgainsastheirprimarybehavewithinthelawsandvaluetreatotherswithkindnessandWhatchangeinattitudetookceinTheAtheniansrefusedtotaketheirTheAtheniansnolongertookprideintheTheAtheniansbenefitedspirituallyfromtheTheAthenianslookedon ernmentasaWhatdoesthesentence“Therecouldbeonlyoneresult.”inParagraph5AthenswouldcontinuetobeAthenswouldceaseto domwouldcomefromdomwouldstopAthensfromself-Whydoestheauthorref

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