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林肯就职演说大意 欢迎来到演讲稿栏目,本文为大家带来林肯就职演说大意,希望能帮助到你。林肯就职演讲稿中英版林肯就职演说大意 第一篇 Gettysburg, Pennsylvania November 19, 1863 Fourscore and seven years ago,our fathers brought forth upon this continent a new nation,conceived and dedicated to the proposition that all men are created equal. Now we are egaged in a great civil war,testing whether that nation or any nation so conceived and dedicated can long endure.We are met on the battelfield of that war.We have come to dedicate a portion of that field as a final-resting place for those who gave their lives that the nation might live.It is altogether and proper that we should do this. But, in a larger sense,we can not dedicate,we can not consecrate,we can not hallow this ground.The brave men,living and dead,have consecrated it far above our power to add or detract.The world will little note what we say here,but it can never forget what they did here.It is for us,the living,rather to be dedicated to the great task remaining before us,that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion,that the nation shall have a new birth of freedom,that the goverment of the people by the people and for the people shall not perish from the earth. 主讲:亚伯拉罕林肯 时间:1863年11月19日 地点:美国,宾夕法尼亚,葛底斯堡 八十七年前,我们先辈在这个大陆上创立了一个新国家,它孕育于自由之中,奉行一切人生来平等的原则。 我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。我们在这场战争中的一个伟大战场上集会。烈士们为使这个国家能够生存下去而献出了自己的生命,我们来到这里,是要把这个战场的一部分奉献给他们作为最后安息之所。我们这样做是完全应该而且非常恰当的。 但是,从更广泛的意义上说,这块土地我们不能够奉献,不能够圣化,不能够神化。那些曾在这里战斗过的勇士们,活着的和去世的,已经把这块土地圣化了,这远不是我们微薄的力量所能增减的。我们今天在这里所说的话,全世界不大会注意,也不会长久地记住,但勇士们在这里所做过的事,全世界却永远不会忘记。毋宁说,倒是我们这些还活着的人,应该在这里把自己奉献于勇士们已经如此崇高地向前推进但尚未完成的事业。倒是我们应该在这里把自已奉献于仍然留在我们面前的伟大任务我们要从这些光荣的死者身上吸取更多的献身精神,来完成他们已经完全彻底为之献身的事业;我们要在这里下定最大的决心,不让这些死者白白牺牲;我们要使国家在上帝福佑下自由的新生,要使这个民有、民治、民享的政府永世长存。林肯的就职演讲稿林肯就职演说大意 第二篇 林肯的就职演讲稿(中英文版) 2007年07月15日 星期日 下午 12:10The Gettysburg Address Gettysburg, Pennsylvania November 19, 1863 Fourscore(80年 and seven years ago,our fathers brought forth upon this continent (大陆a new nation,conceived(设想 and dedicated (奉献的to the proposition (主题that all men are created equal. Now we are egaged in a great civil(民族间的 war,testing whether that nation or any nation so conceived (设想的and dedicated can long endure(忍耐).We are met on the battelfield of that war.We have come to dedicate (致力a portion (部分of that field as a final-resting (安息之所place for those who gave their lives that the nation might live.It is altogether(整个and proper(适当的 that we should do this. But, in a larger sense,we can not dedicate(奉献,we can not consecrate(神圣的,we can not hallow(视什么为神圣的 this ground.The brave men,living and dead,have consecrated(被奉为神 it far above our power to add or detract(减损.The world will little note what we say here,but it can never forget what they did here.It is for us,the living,rather to be dedicated to the great task remaining before us,that from these honored dead we take increased devotion to that cause for which they gave the last full measure(尺寸 of devotion,that the nation shall have a new birth of freedom,that the goverment of the people by the people and for the people shall not perish (死亡from the earth. 主讲:亚伯拉罕林肯 时间:1863年11月19日 地点:美国,宾夕法尼亚,葛底斯堡 八十七年前,我们先辈在这个大陆上创立了一个新国家,它孕育于自由之中,奉行一切人生来平等的原则。 我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。我们在这场战争中的一个伟大战场上集会。烈士们为使这个国家能够生存下去而献出了自己的生命,我们来到这里,是要把这个战场的一部分奉献给他们作为最后安息之所。我们这样做是完全应该而且非常恰当的。 但是,从更广泛的意义上说,这块土地我们不能够奉献,不能够圣化,不能够神化。那些曾在这里战斗过的勇士们,活着的和去世的,已经把这块土地圣化了,这远不是我们微薄的力量所能增减的。我们今天在这里所说的话,全世界不大会注意,也不会长久地记住,但勇士 们在这里所做过的事,全世界却永远不会忘记。毋宁说,倒是我们这些还活着的人,应该在这里把自己奉献于勇士们已经如此崇高地向前推进但尚未完成的事业。倒是我们应该在这里把自已奉献于仍然留在我们面前的伟大任务我们要从这些光荣的死者身上吸取更多的献身精神,来完成他们已经完全彻底为之献身的事业;我们要在这里下定最大的决心,不让这些死者白白牺牲;我们要使国家在上帝福佑下自由的新生,要使这个民有、民治、民享的政府永世长存。林肯就职演讲稿,精品林肯就职演说大意 第三篇 林肯的第二任总统就职演说 这篇演说的讲稿是人类历史上最伟大的演说词,永久地刻在了林肯纪念堂里,英文原文是: on the occasion corresponding to this four years ago,all thoughts were anxiously directed to an impending civil war. all dreaded it-all sought to avert it. while the inaugural address was being delivered from this place,devoted altogether to saving the union without war,insurgent agents were in the city seeking to destroy it without war-seeking to dissolve the union,and divide effects,by negotiation. both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. and the war came. one eighth of the whole population were colored slaves,not distributed generally over the union,but localized in the southern part of it. these slaves constituted a peculiar and powerful interest. all knew that this interest was,somehow,the cause of the war. to strengthen,perpetuate,and extend this interest was the object for which the insurgents would rend the union,even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it. neither party expected for the war,the magnitude,or the duration,which it has already attained. neither anticipated that the cause of the conflict might cease with,or even before,the conflict itself should cease. each looked for an easier triumph,and a result less fundamental and astounding. both read the same bible,and astounding to the same god; and each invokes his aid against the other. it may seem strange that any men should dare to ask a just gods assistance in wringing their bread from with malice toward none; with charity for all; with firmness in the right,as god gives us to see the right,let us strive on to finish the work we are in; to bind up the nations wounds; to care for him who shall have borne the battle,and for his widow,and his orphan-to do all which may achieve and cherish a just and lasting peace,among ourselves,and with all nations. 最后两段译文: (交战)每一方都在寻求一个快速的、不伤根本的胜利。双方都读同一本圣经,向同一位上帝祷告,求祂的帮助。看起来真是奇怪:一些人竟企求上帝让别人流汗而使自己可以得到面包;但是,不要让我们论断,如果我们自己不想被论断的话。双方的祷告不会同时被回答,任何一方的祷告也不会被完全应允。全能的神自有其旨意。“祸哉世界!因着必来之罪;祸哉此人,罪因其而来。”如果我们假设,美国奴隶制度乃是众罪之一,此罪到了期限,神便定意除去这个制度,引发这一场可怖的南北战争,因为灾降于那些罪因其而来的人身上,如同以往圣徒所描写的神的属性,神的作为难道会有任何偏差吗?我们热切地盼望-恒切地祷告-这场惩罚性的战争得以迅速地远离我们而去。然而,如果神定意让战争持续下去,直到我们从所有奴隶在两百五十年间没有报酬、困苦劳动之下所累积的财富毁去,及直到每一滴皮鞭上的血迹被报之以刀下每一条冤魂,就如同我们在三千年前所说,而今天仍要再说的那样:“主的审判信实,合乎公义。” 不以恶待人,而以仁爱相处。当神开启我们的眼,得见公义时,我们必须持守公义。让我们全力以赴,完成我们手中的工作,医治国家的创伤;并照料在战场上承受苦痛的人,和那些寡妇、孤儿,不忘记关怀他们 - 让我们竭尽全力,达成在我们中间,及众民族之间的永 久的公义和和平。 简单统计: ? 讲演总字数:699 ? 提到上帝次数:10(god: 6; the almighty: 1; lord: 1; he: 2) ? 提到祷告次数:3 ? 提到圣经次数:1 ? 引用圣经次数:2 所以只要读一下这篇讲演,就会知道林肯是怎样一位敬畏上帝,祈求上帝带领的人了!就如林肯传记公民林肯(lincoln the citizen)的作者惠特尼(hey whitney)所总结的:“(这篇演讲是)一串向神连绵不断的祈求,求祂对我们这个如火如荼的国家伸出援手。” 这篇讲演发生在1865年3月4号上午,当时在现场的记者noah brooks写到:“just at that moment the sun,which had been obscured all day,burst forth in its unclouded meridian splendor,and flooded the spectacle with glory and with light?was already standing in the shadow of death.”(林肯登台的一瞬间,阳光冲出了已盘踞了一整天的云层,放射出惊人的景象,荣耀和光辉如洪水般涌来?而此时,林肯已经站在了死亡的阴影之中。) - 仅仅40天后,即同年4月15号,林肯在剧院里被谋杀了。 其实早年的林肯是一个无神论者,作为政治家,认为财富和权力更为重要。然而,随着美国内战战局的发展,林肯越来越感受到上帝的主权和公义,越来越依靠神,承认自己和人的无能为力,开始把国家的命运交托在神的手里。 例如,在1862年9月,在一个本来看似乐观的形势下,北方军却经历了在bull run的第二次战役的彻底失败,林肯开始认真的反思这次战争,并且考虑解放黑奴的具体计划。这时,他写下了“meditation on the divine will”(对神旨意的思想)的文章。英文原文是:“the will of god prevails. in great contests each party claims to act in accordance with the will of god. both may be,and one must be,wrong. god can not be for and against the same thing at the same time. in the present civil war it is quite possible that gods purpose is something different from the purpose of either party-and yet the human instrumentalities,working just as they do,are of the best adaptation to affect his purpose.”翻译是:“上帝的旨意必成就。在内战中,双方都认为自己所行的符合上帝的旨意,但至少有一方是错的,因为上帝不可能自相矛盾。上帝的旨意不同于我们的目标,但是上帝使用我们作为器皿成就祂的旨意。” 在林肯将被谋杀的最后时刻,据d. james kennedy的what if the bible had never been written一书,林肯坐在戏院里,对妻子玛丽说的最后的话是:“你知道我现在想做什么吗?我想带你到中东去旅行。”“我们要去祂(主耶稣) 诞生的伯利恒。我们要拜访伯大尼,随着那条圣洁脚踪所行过的路途走。然后我们上耶路(耶路撒冷)?”篇二:林肯的就职演讲稿 林肯的就职演讲稿(中英文版) the gettysburg address ? gettysburg, pennsylvania ? november 19, 1863 ? 地点:美国,宾夕法尼亚,葛底斯堡 ?八十七年前,我们先辈在这个大陆上创立了一个新国家,它孕育于自由之中,奉行一切人生来平等的原则。 ?我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。我们在这场战争中的一个伟大战场上集会。烈士们为使这个国家能够生存下去而献出了自己的生命,我们来到这里,是要把这个战场的一部分奉献给他们作为最后安息之所。我们 这样做是完全应该而且非常恰当的。 ?但是,从更广泛的意义上说,这块土地我们不能够奉献,不能够圣化,不能够神化。那些曾在这里战斗过的勇士们,活着的和去世的,已经把这块土地圣化了,这远不是我们微薄的力量所能增减的。我们今天在这里所说的话,全世界不大会注意,也不会长久地记住,但勇士们在这里所做过的事,全世界却永远不会忘记。毋宁说,倒是我们这些还活着的人,应该在这里把自己奉献于勇士们已经如此崇高地向前推进但尚未完成的事业。倒是我们应该在这里把自已奉献于仍然留在我们面前的伟大任务我们要从这些光荣的死者身上吸取更多的献身精神,来完成他们已经完全彻底为之献身的事业;我们要在这里下定最大的决心,不让这些死者白白牺牲;我们要使国家在上帝福佑下自由的新生,要使这个民有、民治、民享的政府永世长存。篇三:林肯就职演讲稿中英版 gettysburg, pennsylvania november 19, 1863 fourscore and seven years ago,our fathers brought forth upon this continent a new nation,conceived and dedicated to the proposition that all men are created equal. now we are egaged in a great civil war,testing whether that nation or any nation so conceived and dedicated can long but, in a larger sense,we can not dedicate,we can not【林肯就职演说大意】 consecrate,we can not hallow this ground.the brave men,living and dead,have consecrated it far above our power to add or detract.the world will little note what we say here,but it can never forget what they did here.it is for us,the living,rather to be dedicated to the great task remaining before us,that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion,that the nation shall have a new birth of freedom,that the goverment of the people by the people and for the people shall not perish from the earth. 主讲:亚伯拉罕林肯 时间:1863年11月19日 地点:美国,宾夕法尼亚,葛底斯堡 八十七年前,我们先辈在这个大陆上创立了一个新国家,它孕育于自由之中,奉行一切人生来平等的原则。 我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。我们在这场战争中的一个伟大战场上集会。烈士们为使这个国家能够生存下去而献出了自己的生命,我们来到这里,是要把这个战场的一部分奉献给他们作为最后安息之所。我们这样做是完全应该而且非常恰当的。 但是,从更广泛的意义上说,这块土地我们不能够奉献,不能够圣化,不能够神化。那些曾在这里战斗过的勇士们,活着的和去世的,已经把这块土地圣化了,这远不是我们微薄的力量所能增减的。我们今天在这里所说的话,全世界不大会注意,也不会长久地记住,但勇士们在这里所做过的事,全世界却永远不会忘记。毋宁说,倒是我们这些还活着的人,应该在这里把自己奉献于勇士们已经如此崇高地向前推进但尚未完成的事业。倒是我们应该在这里把自已奉献于仍然留在我们面前的伟大任务我们要从这些光荣的死者身上吸取更多的献身精神,来完成他们已经完全彻底为之献身的事业;我们要在这里下定最大的决心,不让这些死者白白牺牲;我们要使国家在上帝福佑下自由的新生,要使这个民有、民治、民享的政府永世长存。林肯就职演讲稿林肯就职演说大意 第四篇 林肯第一次就职演说(1861年3月4日) first inaugural address of abraham lincoln monday, march 4, 1861 fellow-citizens of the united states: in pliance with a custom as old as the government itself, i appear before you to address you briefly and to take in your presence the oath prescribed by the constitution of the united states to be taken by the president before he enters on the execution of this office。i do not consider it necessary at present for me to discuss those matters of administration about which there is no special anxiety or excitement。 apprehension seems to exist among the people of the southern states that by the accession of a republican administration their property and their peace and personal security are to be endangered。 there has never been any reasonable cause for such apprehension。林肯就职演讲稿。 indeed, the most ample evidence to the contrary has all the while existed and been open to their inspection。 it is found in nearly all the published speeches of him who now addresses you。 i do but quote from one of those speeches when i declare that- i have no purpose, directly or indirectly, to interfere with the institution of slavery in the states where it exists。 i believe i have no lawful right to do so, and i have no inclination to do so。 those who nominated and elected me did so with full knowledge that i had made this and many similar declarations and had never recanted them; and more than this, they placed in the platform for my acceptance, and as a law to themselves and to me, the clear and emphatic resolution which i now read: resolved, that the maintenance inviolate of the rights of the states, and especially the right of each state to order and control its own domestic institutions according to its own judgment exclusively, is essential to that balance of power on which the perfection and endurance of our political fabric depend; and we denounce the lawless invasion by armed force of the soil of any state or territory, no matter what pretext,as among the gravest of crimes。 i now reiterate these sentiments, and in doing so i only press upon the public attention the most conclusive evidence of which the case is susceptible that the property, peace, and security of no section are to be in any wise endangered by the now ining administration。 i add, too, that all the protection which, consistently with the constitution and the laws, can be given will be cheerfully given to all the states when lawfully demanded, for whatever cause-as cheerfully to one section as to another。林肯就职演讲稿。 there is much controversy about the deliverin

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