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WeaknessofHumanNature人性的弱点,主讲人:夏秋秋成员:赵青青李青云陈璐,InstituteofEnvironmentalScienceandEngineering环境科学与工程学院,InChinesecharacters,wecanseethereisa“口”underthecharacterof“善”anda“心”under“恶”.Thisrepresentsthekindiscausedbyhumansacquiredactivitieswiththemouthtosay,however,evilistheexistenceofhumancongenital(天生的)heart.InEnglish,“live”meansdynamicandvigorousbutitalsohidesanotherword“evil”whichisdeeplyrootedinhumannature.,GodcreatedAdam,andlethimlivecarefreeinthegardenofEden.Tomadehimnotalone,godhadcreatedevetoAdamaspartner,andtoldthem:dontstealtoeatthefruitofgoodandevilinthegardenofEden(thatistheforbiddenfruit),otherwisetheyllbepunished.Butoneday,theyatetheforbiddenfruitunderasnakestemptation.原罪说:上帝创造了亚当,并让他在伊甸园里无忧无虑的生活。但是上帝看到亚当一个在伊甸园里挺孤单的,于是他有创造了夏娃给亚当当伴,并告戒他们:别偷吃伊甸园里的善恶之果(也就是禁果),否则就惩罚他们.但是一天,他们被一条蛇引诱而偷吃了禁果。,After,theysuddenlyfoundtheydidntwearclothes,bothofthemnakedshowinginfrontofeachother,sotheybegantofeelshyandcoveruptheorganwithleaves,sotheconceptofmenandwomenbegan.Then,GodkeptthemoutofthegardenofEdenandsaid:“youcommitthecrime,youneedtosufferintheworld.”Therefore,thepersonbirthwithsin.Thisistheoriginalsin!吃了禁果后,他们突然发现自己没穿衣服,双方都赤裸裸的把身体展露在对方面前,因此他们开始感到害羞就用树叶子把性器官遮掩起来,于是男女的概念就开始了。上帝知道后就把他们赶出了伊甸园,说:你们犯下了罪恶,要你们在世上受苦,赎罪!于是人的出生就成了一种罪恶,这就是所谓的原罪!,AsmostChinesepeopledo,Ihavenodoubtthatpeoplearebasicallygood.Whenwelookattheinfantsinnocentsmileandface,wedliketobelievethattheyareangels.,Butwiththewealthoflifeexperienceandindepththought,Ihavefoundthatpeoplearebasicallygoodcannotexplaintheproblemsinreallife.Onthecontrary,humannatureisevilisabletorevealtheruleofthedevelopmentofhumansociety.Thisforcesmetochangemypreviousideaandacceptthefact,humannatureisevil.,Peopleatthebeginningofgoodness?(人之初性本善?),Thesevendeadlysinsgluttony,greed,sloth,envy,pride,lustandanger,thisiswhattheCatholicChurchreferstothehumannatureofthesevendeadlysins.,Amanisneitheranangelnorabeast.Unfortunately,hewantstoactlikeanangel,butheisinherentlyabeast.Pascal人,既不是天使也不是野兽。不幸的是,人希望表现得像天使,而实际却像野兽。巴斯卡,Xunzisaid:hungerandtofood,coldandtowarm,fatigueandtorest,interesttogoodandsickofharm,isthatpeoplehavehadwithborn荀子明确把人性限定为人的自然属性:“饥而欲食,寒而欲暖,劳而欲息,好利而恶害,是人之所生而有也”,Forexample,twobabiesarehungry,butthereisonlyabottleofmilk.Whatwillhappennext?Thetwobabieswillcertainlybeeagertosnatchthebottleofmilktofillthestomach,insteadofthinkingaboutsharingwiththeother.,Whennaturalconditionscannotmeetthesurvivalanddevelopmentofallindividuals,thehumaninstinctwouldbeinspired.Everyonefightfortheirownsurvivalanddevelopment,whichwillproduceaseriesofevilthingsandphenomena.,Anotherexample,Singaporeslegalsystemhasalwaysbeenknownforitsstrictnessandefficiency,themostfamousoneisprobablythewhipping(鞭刑).Sincethispunishmentissocruel,whywedonotabolishit?SingaporesformerprimeministerLeeKuanYewhasgiventheanswerinhisbookMyViewofTheWorld,“Ithinkhumannatureisevilandmustbelimitedtostopevilside.,FromthehistoryofSingaporeseconomicgrowth,wecanseetheimportanceofunderstanding“humannatureisevil”.InadditiontoSingapore,westernsocietyalsoregardsJudaism(犹太教)andChristianism(天主教)evilastheideologicalfoundation.ThisargumentrepresentsinHobbs.Inaddition,Machiavelli,Schopenhauer,Hegelarealsoconsideredtobeevilcommentators(评论者).,Infact,Chinahasdiscussedonthe“humannatureisevil”intheearlytime.WarringStatesPeriodfamousphilosopherXunziisadvocatedonbehalfof“humannatureisevil”.Hewroteintheopeningof“evilchapter”:humanevil,thegoodispseudo(假的).Education,moralityandlegislationwhichindirectlyreflectthe“humannatureisevil”.,人之性恶,其善伪也。荀子,Acquirededucationmaymakethesechildrenlearnhowtorestrainandshare,butthatisnottheresultofhumannature.Educationandmoralitymakepeoplerestraintheiranimalsinstinctsincertainsubjectiveaspects,thelawobjectivelysetsobstaclesandcostsontheroadleadingtodesire,sopeopledarenottoexceedtheutmostlimits.Therefore,humanwillpu

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