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.,TheFourLoves,ByC.S.Lewis,.,Abouttheauthor:,CLIVESTAPLESLEWIS刘易斯(18981963)wasoneoftheintellectualgiantsofthe20thcenturyandthemostinfluentialChristianwriterofhisday.Hismajorcontributionsinliterarycriticism,childrensliterature,fantasyliterature,andpopulartheology(神学)broughthiminternationalrenownandacclaim.Hewrotemorethanthirtybooks,allowinghimtoreachavastaudience,andhisworkscontinuetoattractthousandsofnewreaderseveryyear.C.S.LewiswasborninBelfast,Ireland,onNovember29,1898.Throughouthislife,LewiswasknowntohisfamilyandfriendsasJackanicknamehecalledforhimselfattheageoffourafterthebelovedneighborhooddogJackdied.Lewishadonebrother,WarrenHamiltonLewis(18951973).Lewissmotherdiedofcancerin1908whenhewasjustnineyearsold.,Littlelewis,.,In1910,LewisbecameaboardingstudentatCampbellCollegeinBelfast,justonemilefromhishome,butwithdrewoneyearlater.In1913,LewisenrolledatMalvernCollegewhereheremainedforoneyear.Itwastherethat,atagefifteen,hebecameanatheist(无神论者),abandoningtheChristianfaithofhischildhood.FromMalvern,hewentintoprivatetutoringunderWilliamT.Kirkpatrick,TheGreatKnock,whohadalsobeenhisfatherstutor.LewiswentontoreceiveascholarshiptoUniversityCollege,Oxford,in1916.LewistookahiatusfromstudyaftertheoutbreakofWWI,enlistingintheBritishArmyin1917.OnApril15,1918,LewiswaswoundedintheBattleofArrasandwasdischargedalittlemorethanayearlaterinDecember1919.Whileinthearmy,LewisbecameclosefriendswithhisroommatePaddyMoore.Moorewaskilledinbattlein1918.AfterLewiswasdischarged,hefollowedthroughwithapromisetohisfriendtolookafterMooresfamily.LewismovedinwithPaddysmother,JaneMoore,andherdaughter,Maureen,in1920.ThethreeofthemeventuallymovedintoTheKilns,whichtheypurchasedjointlyalongwithLewissolderbrother,Warren.,.,DuringhistimeatOxford,LewiswentfrombeinganatheisttobeingoneofthemostinfluentialChristianwritersofthe20thcentury;1931markstheyearofLewissconversiontoChristianity(基督教).HebecameamemberoftheChurchofEngland.Lewiswasmarriedlateinlifeatagefifty-eighttoJoyDavidmanGresham,anAmericanwriterfifteenyearshisjunior.Theymarriedin1956,twoyearsafterLewisacceptedthechairofMedievalandRenaissanceLiteratureatCambridge,wherehefinishedouthiscareer.Afterafour-yearfightwithbonecancer,Joypassedawayin1960.Lewiscontinuedtocareforhertwosons,DouglasandDavidGresham.C.S.Lewisdiedathishome“TheKilns”onNovember22,1963.HisgraveisintheyardofHolyTrinityChurchinHeadingtonQuarry,Oxford.WarrenLewisdiedonMonday,April9,1973.Theirnamesareonasinglestonebearingtheinscription(墓志铭)Menmustenduretheirgoinghence.,.,Achievements:,Novels:(小说)太空三部曲1来自寂静的星球(OutoftheSilentPlanet,1938年)2漫游金星(Perelandra,1943年)3那股邪恶的力量(ThatHideousStrength,1946年)地狱来鸿(TheScrewtapeLetters,1942年)梦幻巴士(TheGreatDivorce,1945年)纳尼亚传奇系列1狮子女巫魔衣橱(TheLion,theWitchandtheWardrobe,1950年)2凯斯宾王子(PrinceCaspian:TheReturntoNarnia,1951年)3黎明踏浪号(TheVoyageoftheDawnTreader,1952年)4银椅(TheSilverChair,1953年)5能言马和男孩(TheHorseandHisBoy,1954年)6魔法师的外甥(TheMagiciansNephew,1955年)7最后的战役(TheLastBattle,1956年)裸颜(TillWeHaveFaces,1956年)致马尔肯书(LetterstoMalcom,1963年)Literature(文学)痛苦的奥秘(TheProblemofPain,1940年)如此基督教(又译作:反璞归真)(MereChristianity,1952年,是基于1941年至1944年的广播谈话内容)诗篇撷思(ReflectionsonthePsalms,1958年)四种爱(TheFourLoves,1960年)卿卿如晤(AGriefObserved,1960年),.,BookContents:(目录)CHAPTERINTRODUCTION(引言)CHAPTERLIKINGSANDLOVESFORTHESUB-HUMAN(对低于人类的事物的喜欢和爱)CHAPTERAFFECTION(慈爱)CHAPTERFRIENDSHIP(友爱)CHAPTEREROS(情爱)CHAPTERCHARITY(仁爱),.,AboutAffection(慈爱):,ItincludesbothNeed-loveandGiftlove.Itisthehumblestandmostwidelydiffusedofloves,theloveinwhichourexperienceseemstodifferleastfromthatoftheanimals.Affection,especiallyofparentstooffspring,butalsoofoffspringtoparents,andthatistheoriginalformofthethingaswellasthecentralmeaningoftheword.AndhethoughtalmostanyonecanbecomeanobjectofAffection,theugly,thestupid,eventheexasperating.ButAffectionhasitsowncriteria(标准).Itsobjectshavetobefamiliar.Affection,besidesbeingaloveitself,canenterintotheotherlovesandcolourthemallthroughandbecometheverymediuminwhichfromdaytodaytheyoperate.它包括需求之爱和给予之爱。它是最谦卑、传播最广泛地爱,在这种爱中,我们的体验似乎与动物的体验差异最小。慈爱,尤其是父母对孩子的爱,并且也包括孩子对父母的爱。而且,这是慈爱的最初形式,也是这个词的核心意义。几乎所有人都能成为慈爱的对象:丑陋的、愚蠢的、甚至是令人恼火的人。但是慈爱有自己的标准,它的对象必须是自己所熟悉的。慈爱除了本身是一种爱外,还能渗透到其他的爱中,浸染它们,从而成了其他的爱每天发挥作用的媒介。,.,AboutFriendship(友爱):,Totheancients,Friendshipseemedthehappiestandmostfullyhumanofallloves,itisthecrownoflifeandtheschoolofvirtue.Themodernworld,incomparison,ignoreit.WithoutErosnoneofuswouldhavebeenbegotten(产生)andwithoutAffectionnoneofuswouldhavebeenreared,butwecanliveandbreed(繁衍)withoutFriendship.Theco-existenceofFriendshipandErosmayalsohelpsomemodernstorealizethatFriendshipisinrealityalove,andevenasgreataloveasEros.Afriendwill,tobesure,provehimselftobealsoanally(盟友)whenalliancebecomesnecessary;willlendorgivewhenweareinneed,nurseusinsickness,standupforusamongourenemies,dowhathecanforourwidows(遗孀)andorphans(孤儿)对古代人来说,友爱似乎是所有的爱中最幸福又最具人性的;它是生命的皇冠,是美德的学校。相比之下,现代社会却忽视了它。没有情爱,就不会有人出生;没有慈爱,就不会有人被抚养长大,但没有友爱,我们照样可以生活和繁衍后代。可以肯定的是,当需要同盟时,朋友将会证明自己也是盟友。当我们贫困时,朋友就会接济我们;当我们生病时,他们照料我们;当面临敌人时,他们站在我们一边;朋友会尽全力来照顾我们的遗孀和孤儿。,.,AboutEros(情爱):,Totheevolutionist(进化论者)Eros(thehumanvariation变异)willbesomethingthatgrowsoutofVenus,alatecomplicationanddevelopmentoftheimmemorial(远古的)biologicalimpulse.Andthethingisserious.First,theologically,becausethisisthebodysshare,isthemarriagewhich,byGodschoice,isthemysticalimageoftheunionbetweenGodandMan.Secondly,itisasub-Christian,orPagan(异教徒的)ornaturalsacrament(圣事),ourhumanparticipationin,andexpositionof,thenaturalforcesoflifeandfertility-themarriageofSky-FatherandEarth-Mother.ThusEros,liketheotherloves,butmorestrikinglybecauseofhisstrength,sweetness,terrorandhighport,revealshistruestatus.对进化论者来说,情爱(人类的变异)是从性欲发展而来的,是古老的生物性冲动后期复杂化和发展的产物。但是,它是严肃的,第一,从神学上讲,因为情爱是肉体对婚姻的参与。通过上帝的选择而发生的婚姻,是上帝和人之间结合的神秘象征。第二,情爱是我们大胆地称之为次基督教的、异教徒的、或自然的圣事,是我们人类参与和展示出的生命力和能产性-天父与地母之间的联姻。,.,AboutCharity(仁爱):,ThatsuchaGift-lovecomesbyGrace(恩典)andshouldbecalledCharity,everyonewillagree.Inrealityweallneedattimes,someofusatmosttimes,thatCharityfromothersw

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