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生活的艺术作者:林语堂,TheImportanceofLiving,LinYutang(Chinese:林语堂October10,1895March26,1976)wasaChinesewriter,translator,linguistandinventor.HisinformalbutpolishedstyleinbothChineseandEnglishmadehimoneofthemostinfluentialwritersofhisgeneration,andhiscompilationsandtranslationsofclassicChinesetextsintoEnglishwerebestsellersintheWest.,After1935LinlivedmainlyintheUnitedStates,wherehebecameknownasa“wiseandwitty”popularizerofChinesephilosophyandwayoflife.LinsbestsellerswereMyCountryandMyPeople(simplifiedChinese:吾国与吾民)(1935)andTheImportanceofLiving(simplifiedChinese:生活的艺术)(1937),writteninEnglishinacharmingstyle.OthersincludeBetweenTearsandLaughter(啼笑皆非)(1943).,ThreeStandardsofTranslation:faithfulness(忠实)expressiveness(通顺)beauty(美),声声慢,Sodim,sodark,Sodense,sodull,Sodamp,sodank,Sodead!Theweather,nowwarm,nowcold,MakesitharderThanevertoforget!HowcanafewcupsofthinwineBringwarmthagainstThechillywindsofsunset?Irecognizethegeeseflyingoverhead:Myoldfriends,Bringnottheoldmemoriesback!,寻寻觅觅,冷冷清清,凄凄惨惨戚戚。乍暖还寒时候,最难将息。三杯两盏淡酒,怎敌他晓来风急?雁过也,正伤心,却是旧时相识。,SlowSlowTune,Letfallenflowersliewheretheyfall.TowhatpurposeandforwhomshouldIdecorate?Bythewindowshut,guardingitalone,toseetheskyhasturnedsoblack!AndthedrizzleonthekolanutKeepsondroning:Pit-a-pat,pit-a-pat!,满地黄花堆积,憔悴损,如今有谁堪摘?守著窗儿独自,怎生得黑!梧桐更兼细雨,到黄昏、点点滴滴。这次第,怎一个愁字了得!,LinYutanginthisbooktalksaboutZhuangZhousindifferenttofameandwealth,praisesTaoYuanmingsleisurelyattitudetowardslife,readstheGuiQuLaiXispeech,andtellsthestoriesintheBible.ItalsotellshowChinesepeopledrinktea,howtheymakeasightseeingtour,seeclouds,identifystones,growflowers,keepbirds,watchthesnow,listentothefallingrain,enjoytheairandthemoon.,Today,IwillsharewhatIvelearnedfromthischapter.,ChapterFiveWHOCANBESTENJOYLIFE?,ChapterFiveWHOCANBESTENJOYLIFE谁最会享受人生,Theidealcharacterbestabletoenjoylifeisawarm,carefreeandunafraidsoul.,最合于享受人生的理想人物,就是一个热诚的、悠闲的、无恐惧的人。,“Philosopherhasbecomemerelyatermofsocialcompliment.Anyonewhoisabstruseandunintelligibleiscalledaphilosopher.Anyonewhoisunconcernedwiththepresentisalsocalledaphilosopher.Andyetthereissometruthinthelattermeaning.,TheonlyproblemunconsciouslyassumedbyallChinesephilosopherstobeofanyimportanceis:howshallweenjoylife,andwhocanbestenjoylife?Noperfectionism(不去追求完美的理想),nostrainingaftertheunattainable(不去寻找那势不可得的事物),nopostulatingoftheunknowable(不去穷究那些不可得知的东西);buttakingpoor,mortalhumannatureasitis,howshallweorganizeourlifethatwecanworkpeacefully,endurenobly(旷达地忍耐)andlivehappily?,I.FindThyself:Chuangtse(发现自己:庄子),Whoarewe?Thatisthefirstquestion.Itisaquestionalmostimpossibletoanswer.Butweallagreethatthebusyselfoccupiedinourdailyactivitiesisnotquitetherealself.Wearequitesurewehavelostsomethinginthemerepursuitofliving.,Soweoftenforgetourtrueselfinthepursuitofliving,likeabirdforgettingitsowndangerinpursuitofamantis,whichagainforgetsitsowndangerinpursuitofanotherprey,asissobeautifullyexpressedinaparable(美妙的譬喻)byChuangtse.,Chuangtsesaidthatwehavelostsomethingandthebusinessofphilosophyistodiscoverandrecoverthatwhichislostinthiscase,“achildsheart,”accordingtoMencius.“Agreatmanishewhohasnotlosttheheartofachild,”saysthisphilosopher.,II.Passion,WisdomAndCourage:Mencius,Menciusenumeratedthethree“maturevirtues”ofhis“greatman”as“wisdom,compassionandcourage.”Ishouldliketolopoffonesyllableandregardasthequalitiesofagreatsoulpassion,wisdomandcourage.,AsChangChaosays,Apassionatenaturealwaysloveswomen,butonewholoveswomenisnotnecessarilyapassionatenature.Andagain,Passionholdsupthebottomoftheworld,whilegeniuspaintsitsroof.Forunlesswehavepassion,wehavenothingtostartoutinlifewithatall.,智情勇:孟子,Wearebornwithagivencoldorwarmnature.anditisonlyinproportionaswelosethatyouthfulheartthatwelosetheinnerwarmthinourselves.Foritseemsthatwhileamanwithpassionandsentimentmaydomanyfoolishandprecipitate(鲁莽的)things,butamanwithoutpassionorsentimentisajokeandacaricature(一副讽刺画).,Sothiswarmgenerosityofsoulhastobeprotectedagainstlifebyaphilosophy,becauselifeisharsh,warmthofsoulisnotenough,andpassionmustbejoinedtowisdomandcourage.Tomewisdomandcouragearethesamething,forcourageisbornofanunderstandingoflife;hewhocompletelyunderstandslifeisalwaysbrave.Anywaythattypeofwisdomwhichdoesnotgiveuscourageisnotworthhavingatall.Wisdomleadstocouragebyexercisingavetoagainstourfoolishambitionsandemancipating(从解放出来)usfromthefashionablehumbug(骗子)ofthisworld,whetherhumbugofthoughtorhumbugoflife.,III.Cynicism,FollyandCamouflage:Laotse,玩世、愚钝、潜隐:老子,Paradoxically,Laotsesmostwickedphilosophyof“theoldrogue”(老滑)hasbeenresponsibleforthehighestidealofpeace,tolerance,simplicityandcontentment.Suchteachingsincludethewisdomofthefoolish,theadvantageofcamouflage(隐逸者的长处),thestrengthofweakness,and.thesimplicityofthetrulysophisticated,Thegreatestwisdomseemslikestupidity.Thegreatesteloquencelikestuttering(口吃,结巴).Movementovercomescold,Butstayingovercomesheat.SohebyhislimpidcalmPutseverythingrightunderheaven.(清净为天下正),LinYutangmadeapoemwhichsumsupthemessageofTaoisticthought:Thereisthewisdomofthefoolish,Thegracefulnessoftheslow,Thesubtletyofstupidity,Theadvantageoflyinglow(隐者).,IV.PhilosophyofHalf-and-half:Tsesse(中庸哲学:子思),Thosearethebestcynicswhoarehalf-cynics.ThehighesttypeoflifeafterallisthelifeofsweetreasonablenessastaughtbyConfuciusgrandson,Tsesse,authorofTheGoldenMean.,Afterallallowancesaremadeforthenecessityofhavingafewsupermeninourmidstexplorers,conquerors,greatinventors,greatpresidents,heroeswhochangethecourseofhistorythehappiestmanisstillthemanofthemiddle-classwhohasearnedaslightmeansofeconomicindependence,whohasdonealittle,butjustalittle,formankind,andwhoisslightlydistinguishedinhiscommunity,butnottoodistinguished.Itisonlyinthismilieu(背景)ofwell-knownobscurityandfinancialcompetencewithapinch,whenlifeisfairlycarefreeandyetnotaltogethercarefree,thatthehumanspiritishappiestandsucceedsbest.,V.ALoverofLife:TaoYuanming,Taoisthemostperfectlyharmoniousandwell-roundedcharacterintheentireChineseliterarytradition,livedanddied,acarefreeandconscience-free,humblepeasant-poet,andawiseandmerryoldman.,WithTaosgreatloveoflife,hecouldnothavebeenwillingtoescapefromitaltogether.Hiswifeandchildrenweretoorealforhim,hisgardenandtheboughstretchingacrosshiscourtyardandthelonelypineswhichhefondledwerealtogethertooattractive,andbeingareasonableman,insteadofalogician,hestucktothem.Thatwashisloveoflifeandhisjealousyoverit,anditwasfromthispositive,butreasonable,attitudetowardl

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