经典译文赏析

1、 英文学院本科学期论文英文学院本科生学期论文页边距上、下、左、右均为2.54厘米，全文使用2倍行距课程名称 经典译文赏析 使用宋体四号填写学 期 20152016第二学期 格式： 2014-2015学年第1学期学号 2014013347 姓名 赵汉卿 专 业 英语 任课教师 张文锦 成 绩 由任课教师填写 Abstract This book is a well-known template for calligraphy imitation,is a splendid book for children daylong learning,and is also a book for reco

2、rding history. The first section discussed the Opening of Chaos.天地玄黄，宇宙洪荒；日月盈仄，辰星列张The universe was a mess, the sun and the moon presented alternately and in different forms,stars arranged like a cheeseboard. Then, all things were born gradually and the prehistory dynasties were emerged.坐朝问道，垂拱平章。th

3、is sentence roughly talked about the true virtue of emperor Zhou so that he can represent all the three prehistory monarch.爱育黎首，臣伏戎羌。遐迩一体，率宾归王。鸣凤在树，白驹食场。化被草木，赖及万方（这里就讲天下至治，国泰民安，施恩天泽）it was said that Kylin was born in Confuciuss birth,and when he worked on in 69. A man hunted a monster and didnt know

4、 it and asked for Confucius.Confucius cried and said Kylin, you was born in a wrong time所以，在五经里春秋被叫做麒经；the second section talked about living standard. The filial piety-盖此身发，四大五常；恭惟鞠养，岂敢毁伤出自孔子讲的孝经孔子在孝经中开篇就说：“身体发肤，受之父母，不敢毁伤”。我们这个身体是受父母遗传而来的，是我们的神识借以居住的房舍，等于是上天和父母借给我们用的，使用完毕以后还要归还的。所以我们对自己这个身体，只有使用权没有

5、所有权，如果能够所有，谁还愿意生老病死呢？向别人借来用的东西，一定要妥善保管，弄坏了就没有办法还了，所以这里才说“恭惟鞠养，岂敢毁伤”。 and the reliance信使可覆，器欲难量；墨悲丝染，诗赞羔羊 the honesty of a gentleman always do what he has said;the liberality of a gentleman always has an infinite tolerance. The third section discussed of govern and power, the last part gave us a desc

6、ription of ruralities.Thousand Character Classic was an successful article in teaching children to get to know Chinese characters and had great contribution in calligraphy teaching. It composed of one thousand non-repeating word in The Southern Dynasty and contained astronomy,geography,politics,econ

7、omy, history and so on. Thousand Character Classic had a crucially important effect not only in Chinese literature and culture, further more, this article was also translated into different languages , especially popular in Chosun Dynasty(1392-1910) and Japan (influenced Nai Liang literature). I wan

8、t to share you the main content have a discussion about Thousand Character Classics influence to Chinese culture in citing.Obviously. After reading these thousand words. Thousand Character Classic seems like a shorten story of Chinese history. In my view,this book is crucial important in that era an

9、d even can preserve so long . As we have mentioned, this book is written in Nanliang. This period time is the most chaotic times in the history. There is three emperors in fifty eight years of this dynasty（梁武帝一生戎马倥偬，他很希望自己的后代能在太平时期多读些书。由于当时尚没有一本适合的启蒙读物，起初，他令一位名叫殷铁石的文学侍从，从晋代大书法家王羲之的手迹中拓下一千个各不相干的字，每纸一

10、字，然后一字一字地教学，但杂乱难记。梁武帝寻思，若是将这一千字编撰成一篇文章，岂不妙哉。于是，他召来自己最信赖的文学侍从员外散骑侍郎周兴嗣，讲了自己的想法，说：卿家才思敏捷，为朕将这一千字编撰成一篇通俗易懂的启蒙读物。周兴嗣接受任务回到家后，他苦思冥想了一整夜，方文思如泉涌，他乐不可支，边吟边书，终将这一千字联串成一篇内涵丰富的四言韵书。梁武帝读后，拍案叫绝。即令送去刻印，刊之于世。这就是流传至今已1400多年的千字文。周兴嗣因出色地编撰了千字文深得梁武帝的赞赏，将他提拔为佐撰国史。不过，据说周兴嗣因一夜成书，用脑过度，次日，已鬓发皆白。) on the other hand, this ar

11、ticle created earlier than and so that the later two books probably get some knowledge brokering.Besides, there are many stories and idioms that we are familiar . Such as上和下睦 夫唱妇随(乐殊贵贱，礼别尊卑。上和下睦，夫唱妇随。）they show out that the old eastern harmonious or patterned human life or they expected so that we u

12、se and take it for granted today 其实这整句的前一句主要谈中国的礼乐，和后面的”和“的境界，孔子的学生，有子在论语泰伯篇中说过“礼之用和为贵”。礼的作用在于和，有了和才能达到儒家“仁”的境地。中国文化千经万论、诸子百家，归根到底就是追求这一个字“和”。子思为此著了一部中庸，他强调说“致中和天地位焉”。后面说”和“天道之和叫“太和”、地道之和叫“中和”、人道之和叫“保和”，“保和”的意思是要求人保持住天地赋予的和气。由行为入手，真正做到保和，才能达到中和；中和不丢才能恢复到太和，就是复本归元，接上后面那一句，上有和下就有睦，所以说“上和下睦”“唱”是“倡”的通假字

13、，有倡导、发起的意思。“夫唱妇随”的意思是说，如果没有原则性分歧，丈夫倡导的妻子一定要拥护。有趣的是诸如此类的词深入研究你就会发现最终都会和四书五经甚至天地伦理联系起来。这样的成语在千字文里还有好多，如同气连枝 济弱扶倾 徘徊瞻眺 孤陋寡闻等。In this book, there are lots of profound sentences and it gives deep explanations. 其实无论是百家姓千字文和三字经，它们对小孩的教育在历史地位上其他书籍是不可比拟的。“尺璧非宝，寸阴是竞”就是一寸光阴一寸金的意思。但依我看来，一本好的历史作品，除了它的字句文理之外，我们或多或少应该是能有一点哲学影子的。就千字文来说，“ 天地玄黄，宇宙洪荒”，从开天辟地，宇宙伦理，到万物出现，诸侯纷争，人类一系列生活，有趣的是最后讲的是田园生活。从中我们是可以看出作者对“生”与“活”是有一定追求和理解的，而最后的田园，也就和我们现在的和平对等。其实在当时动乱的年代也应该是作者的一个梦；另外，通过千字文我发现一个有趣的现象：“天地玄黄”四字语出易经寒来暑往，秋收冬藏。“白驹食场”引自诗经小雅白驹“知过必改”语出论语“信使可覆”出自论语学而篇“墨悲丝染，诗赞羔羊”典故出自墨子与诗经“景行维贤，克念作圣”出自诗经小雅车辖还