《瓦尔登湖》赏析ppt课件.ppt

1、瓦尔登湖赏析 亨利大卫梭罗,一次美妙的冬日林间旅程，献给爱自然的你们。,1,走近梭罗,梭罗是自然之子，他热爱大自然，向往大自然，并切实亲身地去体验、去感悟，并用他那神奇的妙笔唤醒大众。梭罗用艺术家的敏感、作家的天赋、诗人的灵魂来展现自然审美的净化与宽赦。 因此他的文字轻灵洒脱，文章充满了诗意的情趣，没有华丽的语言，一切都只是平平道来，就像瓦尔登湖那样，淡、感性和透明，给人视觉神经的冲击和心灵感受。,2,梭罗喜爱的自然万事万物，都在他的笔下都显得生动细致起来。打开瓦尔登湖，人们甚至可以听得见蛙声和鸟啼，看得见湖水的波纹和林中的雾霭。春夏秋冬，阴晴雨雪；野鸭与老鼠，青蛙与乌龟；菖蒲与芦苇，河蓼草与

2、眼子草；垂钓与种豆，泛舟与悠淡等等，这些在梭罗的审美中都显得是那样的细致，那样的真实，自然的一切细微都逃不过梭罗一双敏锐的眼睛和一支生花的妙笔，自然万物都带上了人的感情和个性。,3,梭罗主张的思想：,梭罗的精神骨子里边是向往大自然的，因为只有在那里，他的心灵才能获得启迪和升华，在现实生活中遭受的创伤才能得以弥补和消弭。梭罗在大自然的怀抱中生活，创造自己，超越自己，还生活以一种本真、无拘无束、自由自在，那段瓦尔登湖生活正是他这种独特的生活风格的真实体现，超越生命中所建构起来的客观对象世界，进而获得一种审美的愉悦情感。 我们只有投入自然中去，与自然共心跳、共呼吸，浑融一体，领略自然审美的意义，人们

3、才能在自然中获得宽赦和新生。,4,虽然自然对人具有净化和宽赦的功用，但是生活在其中的人们却不懂得自然的这种好处，反而肆无忌惮地对自然进行无尽的榨取，为了自身片面的高速发展往往以损害大自然为代价，工业文明与生态自然形成了尖锐的矛盾。,5,梭罗认为，人是上帝的选民，人的生活中必须得有某种“超灵”的东西存在。“超灵”在这里就是自然审美精神，即自然所能馈赠的一切。在梭罗看来，自然就是野性，野性是自然的生命，它的原始、荒凉、清新和纯朴，预示着勃勃生机。野性与善良的冲突反映在野性与心灵的追求之间的激烈冲突，反映在野性与文明之间的冲突，它们之间的张力恰恰构成了梭罗的自然审美情趣中对机械工业文明批判的维度。,

4、6,瓦尔登湖片段欣赏： Ah, the pickerel of Walden! when I see them lying on the ice, or in the well which the fisherman cuts in the ice, making a little hole to admit the water, I am always surprised by their rare beauty, as if they were fabulous fishes, they are so foreign to the streets, even to the woods, f

5、oreign as Arabia to our Concord life. They possess a quite dazzling and transcendent beauty which separates them by a wide interval from the cadaverous cod and haddock whose fame is trumpeted in our streets. They are not green like the pines, nor gray like the stones, nor blue like the sky; but they

6、 have, to my eyes, if possible, yet rarer colors, like flowers and precious stones, as if they were the pearls, the animalized nuclei or crystals of the Walden water.,7,字里行间透着欣喜之情，赞美之情，我们能深切的感受到作者进入了大自然的灵魂。 写鱼的美，未用任何华丽的词藻，朴实的文风再次显露了作者的真诚。,8,When this bar is gradually increased by storms, tides, or c

7、urrents, or there is a subsidence of the waters, so that it reaches to the surface, that which was at first but an inclination in the shore in which a thought was harbored becomes an individual lake, cut off from the ocean, wherein the thought secures its own conditions- changes, perhaps, from salt

8、to fresh, becomes a sweet sea, dead sea, or a marsh. At the advent of each individual into this life, may we not suppose that such a bar has risen to the surface somewhere? It is true, we are such poor navigators that our thoughts, for the most part, stand off and on upon a harborless coast, are con

9、versant only with the bights of the bays of poesy, or steer for the public ports of entry, and go into the dry docks of science, where they merely refit for this world, and no natural currents concur to individualize them.,9,作者从对自然的感悟上升到对人的感悟。 面对自然人的认知和存在是何等的渺小，只有通过自然，靠近自然，才能变得明智，有价值。再次体现了“超验主义，自然是“圣灵”的化身，崇拜自然的感情强烈，深刻。”,10,当