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thebell-deepbyhanschristianandersen(1857)ing-dong!ding-dong!“itsoundsupfromthe”bell-deep“intheodense-au.everychildintheoldtownofodense,ontheislandoffunen,knowstheau,whichwashesthegardensroundaboutthetown,andflowsonunderthewoodenbridgesfromthedamtothewater-mill.intheaugrowtheyellowwater-liliesandbrownfeatheryreeds;thedarkvelvetyflaggrowsthere,highandthick;oldanddecayedwillows,slantingandtottering,hangfaroutoverthestreambesidethemonksmeadowandbythebleachingground;butoppositetherearegardensupongardens,eachdifferentfromtherest,somewithprettyflowersandbowerslikelittledollspleasuregrounds,oftendisplayingcabbageandotherkitchenplants;andhereandtherethegardenscannotbeseenatall,forthegreateldertreesthatspreadthemselvesoutbythebank,andhangfaroutoverthestreamingwaters,whicharedeeperhereandtherethananoarcanfathom.oppositetheoldnunneryisthedeepestplace,whichiscalledthe”bell-deep,“andtheredwellstheoldwaterspirit,the”au-mann.“thisspiritsleepsthroughthedaywhilethesunshinesdownuponthewater;butinstarryandmoonlitnightsheshowshimself.heisveryold.grandmothersaysthatshehasheardherowngrandmothertellofhim;heissaidtoleadasolitarylife,andtohavenobodywithwhomhecanconversesavethegreatoldchurchbell.oncethebellhunginthechurchtower;butnowthereisnotraceleftofthetowerorofthechurch,whichwascalledst.albans.“ding-dong!ding-dong!”soundedthebell,whenthetowerstillstoodthere;andoneevening,whilethesunwassetting,andthebellwasswingingawaybravely,itbrokelooseandcameflyingdownthroughtheair,thebrilliantmetalshiningintheruddybeam.“ding-dong!ding-dong!nowillretiretorest!”sangthebell,andflewdownintotheodense-au,whereitisdeepest;andthatiswhytheplaceiscalledthe“bell-deep.”butthebellgotneitherrestnorsleep.downintheau-mannshauntitsoundsandrings,sothatthetonessometimespierceupwardthroughthewaters;andmanypeoplemaintainthatitsstrainsforebodethedeathofsomeone;butthatisnottrue,forthebellisonlytalkingwiththeau-mann,whoisnownolongeralone.andwhatisthebelltelling?itisold,veryold,aswehavealreadyobserved;itwastherelongbeforegrandmothersgrandmotherwasborn;andyetitisbutachildincomparisonwiththeau-mann,whoisquiteanoldquietpersonage,anoddity,withhishoseofeel-skin,andhisscalyjacketwiththeyellowliliesforbuttons,andawreathofreedinhishairandseaweedinhisbeard;buthelooksveryprettyforallthat.whatthebelltells?torepeatitallwouldrequireyearsanddays;foryearbyyearitistellingtheoldstories,sometimesshortones,sometimeslongones,accordingtoitswhim;ittellsofoldtimes,ofthedarkhardtimes,thus:“inthechurchofst.alban,themonkhadmountedupintothetower.hewasyoungandhandsome,butthoughtfulexceedingly.helookedthroughtheloopholeoutupontheodense-au,whenthebedofthewaterwasyetbroad,andthemonksmeadowwasstillalake.helookedoutoverit,andovertherampart,andoverthenunshillopposite,wheretheconventlay,andthelightgleamedforthfromthenunscell.hehadknownthenunrightwell,andhethoughtofher,andhisheartbeatquickerashethought.ding-dong!ding-dong!”yes,thiswasthestorythebelltold.“intothetowercamealsothedapperman-servantofthebishop;andwheni,thebell,whoammadeofmetal,ranghardandloud,andswungtoandfro,imighthavebeatenouthisbrains.hesatdowncloseunderme,andplayedwithtwolittlesticksasiftheyhadbeenastringedinstrument;andhesangtoit.nowimaysingitoutaloud,thoughatothertimesimaynotwhisperit.imaysingofeverythingthatiskeptconcealedbehindlockandbars.yonderitiscoldandwet.theratsareeatingherupalive!nobodyknowsofit!nobodyhearsofit!notevennow,forthebellisringingandsingingitsloudding-dong,ding-dong!“therewasakinginthosedays.theycalledhimcanute.hebowedhimselfbeforebishopandmonk;butwhenheoffendedthefreepeasantswithheavytaxesandhardwords,theyseizedtheirweaponsandputhimtoflightlikeawildbeast.hesoughtshelterinthechurch,andshutgateanddoorbehindhim.theviolentbandsurroundedthechurch;iheardtellofit.thecrows,ravensandmagpiesstartedupinterrorattheyellingandshoutingthatsoundedaround.theyflewintothetowerandoutagain,theylookeddownuponthethrongbelow,andtheyalsolookedintothewindowsofthechurch,andscreamedoutaloudwhattheysawthere.kingcanutekneltbeforethealtarinprayer;hisbrothersericandbenedictstoodbyhimasaguardwithdrawnswords;butthekingsservant,thetreacherousblake,betrayedhismaster.thethronginfrontofthechurchknewwheretheycouldhittheking,andoneofthemflungastonethroughapaneofglass,andthekinglaytheredead!thecriesandscreamsofthesavagehordeandofthebirdssoundedthroughtheair,andijoinedinitalso;forisangding-dong!ding-dong!“thechurchbellhangshigh,andlooksfararound,andseesthebirdsaroundit,andunderstandstheirlanguage.thewindroarsinuponitthroughwindowsandloopholes;andthewindknowseverything,forhegetsitfromtheair,whichencirclesallthings,andthechurchbellunderstandshistongue,andringsitoutintotheworld,ding-dong!ding-dong!“butitwastoomuchformetohearandtoknow;iwasnotableanylongertoringitout.ibecamesotired,soheavy,thatthebeambroke,andiflewoutintothegleamingau,wherethewaterisdeepest,andwheretheau-mannlives,solitaryandalone;andyearbyyearitellhimwhatihaveheardandwhatiknow.ding-dong!ding-dong”thusitsoundscomplaininglyoutofthebell-deepintheodense-au.thatiswhatgrandmothertoldus.buttheschoolmastersaysthattherewasnotanybellthatrungdownthere,forthatitcouldnotdoso;andthatnoau-manndweltyonder,fortherewasnoau-mannatall!andwhenalltheotherchurchbellsaresoundingsweetly,hesaysthatitisnotreallythebellsthataresounding,butthatitistheairitselfwhichsendsforththenotes;andgrandmothersaidtousthatthebellitselfsaiditwastheairwhotoldittohim,consequentlytheyareagreedonthatpoint,andthismuchissure.“becautious,cautious,andtakegoodheedtothyself,”theybothsay.theairknowseverything.itisaroundus,itisinus,ittalksofourthoughtsandofourdeeds,anditspeakslongerofthemthandoesthebelldowninthedepthsoftheodense-auwheretheau-manndwells.itringsitoutinthevaultofheaven,far,farout,foreverandever,tilltheheavenbellssound“ding-dong!ding-dong!”“叮噹!叮噹!”奥登斯钟渊那边传来了清脆的声音是一条甚么样的河?奥登斯城的孩子们个个都知道,它绕着花园流过,从木桥下边,经过水闸流到水磨。河里生长着黄色的水浮莲,带棕色绒毛的芦苇,像绒一样的深褐色香蒲,又高又大;老朽绽裂的柳树,摇摇晃晃,歪歪扭扭,枝叶垂到水面修道院沼泽这边,垂到漂洗人的草地1旁边。但是正对面却是一个挨着一个的花园,花园与花园又各不相同。有的有盛开的美丽花朵和供乘凉的亭子,整洁漂亮,就像玩具娃娃的小屋。有的园子里又全是白菜、青菜,或者根本就看不见园子,一大片接骨木丛的枝叶垂着盖住了流水,有些很深的河段,用桨都够不着底。老修女庵的外面最深,这地方叫做钟渊,河爷爷就住在那底下;白天太阳穿过水面射来的时候他睡大觉,到了月明星稀的夜里,他便出来了。他已经很老很老了;外祖母说,她从她的外祖母那儿就听说过他,他过着孤寂的生活,除了那口古老的大钟之外,连个和他说话的人都没有。那钟一度曾经挂在教堂顶上,现在,那座被叫做圣阿尔巴尼的教堂以及那钟塔,都已经不见踪影了。“叮噹!叮噹!”,钟塔还在的时候,钟就这样响。有一天傍晚,太阳落下去的时候,钟摇晃得厉害极了,挣断了索子,穿过天空飞了出去;那亮闪闪的铁在猩红的晚霞中十分耀眼。“叮噹!叮噹!现在我要去睡觉了!”钟唱着,飞到了奥登斯河,落进了最深的河段,那块地方因此便被称做钟渊。可是在那儿它并没有入睡,没有能得到休息。在河爷爷那里它仍在鸣响,这样,上面的许多人听到水下传来的钟声时,便说,这意思是有人要死掉了。可是,它鸣响并不是因为那个,不是的,是为了给河爷爷讲故事。河爷爷现在不再寂寞了。钟讲些甚么呢?它老极了,老极了。有人说,外祖母的外祖母出生前许久许久就有它了。但是,按年龄,它在河爷爷面前还只不过是个孩子。河爷爷很老很老,安详、奇怪。他穿的是鳗鱼皮做的裤子,有鳞的鱼皮做的上衣。衣服上缀着黄色水浮莲的钮子,头发里有苇子,胡须上有浮萍,实在不好看。钟讲了些甚么,要花整整一年才能重讲一遍。它总是滔滔不绝,常常在讲同一件事,一时长、一时短,全看它高兴。它讲古时候,讲艰难的世道,讲愚昧黑暗的时代。“圣阿尔巴尼教堂那口钟悬在钟塔里,一位年轻英俊的修士爬上去了,他不像别人,他沉思着。他从钟楼空窗洞朝奥登斯河那边望去,那时河面很宽,沼泽还是湖,他朝那边望去,望着那绿色的护堤墙,望着那边的那”修女坝子“,那儿有个修女庵,从庵里修女住的那间屋子的窗口透出了亮光。他先前对她很熟悉他常常忆起往事,他的心因此便跳得特别厉害,叮噹!叮噹!”是的,钟讲的就是这样的东西。“主教的傻仆人来到了钟塔上,在我,也就是用铁铸成的又硬又重的钟,在摇晃的时候,我本可以砸碎他的前额。他紧靠我坐下,手中玩着两根签子,好像是带弦的琴。他还一面唱:”现在我敢放声高唱,唱那些平时我连哼都不敢哼的事,唱出锁在铁栅后面的一件件往事,那里又冷又潮湿,老鼠把有的人活活吃掉!这事谁也不知道,谁也没有听到过!现在也没有听到。因为铁钟在高声鸣唱,叮噹!叮噹!“”从前有一位国王,人们称他为克鲁兹,他对主教和修士恭敬万分。可是当他用过份沉重的赋税压搾汶苏塞尔一带的人民,用过份粗暴的语言辱骂他们的时候,他们拿起武器和棍棒反抗了,把他像赶野兽一样赶走。他溜进了教堂,紧紧关上门窗。愤怒的人群围在外面,我听到:鹊、乌鸦,还加上寒鸦都被叫声喊声吓坏了;它们飞进钟塔,又飞出钟塔。它们看着下面的人群,也透过教堂的窗子朝里面望,高声地叫着它们看到了甚么。克鲁兹国王跪在祭坛前祷告,他的两位兄弟艾立克2和班尼迪克特3持着出鞘的剑在保卫他。但是国王的仆人,那个不忠於他的布莱克4却出卖了自己的主人。外面的人知道可以在哪里击中他,有一个人朝窗子投进一块石头,国

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