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中庸,andyongmeansntheroutstatndingnorcommon.therefore peopleshouldalwayssadheretothisprinciple.hisisthespirtothehappymedium, whichisindeeddthehhisestprinicpleconfingchistionfinisrismregardinghewaysoflife.the book writtenintheearlyhandynasty,wassaidtobeck agrandsonofconfucius anditwaslaterpasseddowntomencius.zhuxidividedthebookinto 33 chapters.thefirstchapterispandect (总论).accordings filial piety beneverolecentandloveareallparthuannature.everythingwillbefinedpreople . letnaturetakeitscourse.however.thefactisnoteverybodycandoso.thereforeitisnecessageryforppeopleoreceivededucation andrintrotefered monentsritdemasonhimself/her shers,andddeseeveryingaccordingtotheconfuyarites thentherelatsbetweenthekingdandtheminister, thefathehehandthesonwillevelentallybeharmonized andthesocitywillgosmoothly.thisiswhatiscalledthe confucianwayoftheheart fortrue chieventedinthereallife.asaresult anewconceptchersinerityisputforwardinthedoctineofhmeman whichisalsoregardedaspartofhumannatre rebycultivatingthemmseves.onlythiscan,2222222222222222222222222222 whatheavenhasconferrediscalledthenature; anaccordanceswiththisiscalledthepathofduty; theregulationfthisspathiscalledinstruction .道也不能一瞬间离开,也可以离开非道也。 所以君子戒慎是看不见的,恐惧是看不见的。 看不见就看不见隐藏,看不见就看不见,君子谨慎其孤独。 thepathmaynotbeleftforaninstant.ifitcouldbeleft,itwoldnotbethepath.on此帐户nortillhehearsthings, tobeapprehensivethereisnothingmorevisiblethanwhatissecret andnothingmornifestthanwhatisminute.thereforetsuperiormaniswatchfulove whenheisalone . 论语theconfuciananalects theconfortucananselectrothesorthesingsandteachinsofconfuciussandhisdisciples.itwhecomplementsaddeaccordin rgaveotht eirrequestions.duringthehandynasty,thereweretwoversationsofttheanalects, theldtextsandthenewtexts.theldversationswascomposedof 21 chapters andtherewereamsmanyasthreenewtextsversions : theqiversionof 20 theluversionof 20 chaptersandanonymousversionof 19 chapters alloftwhicharenonextisttoday .the present-dayanalectsisbasedondtheluve whichembodyestheconfuiconneconnotportformanlityorbenevolence.renishinincontent andvarioedinform.thecoreoftheconcepts thebenevoll rsellve whichisthebasic虚拟eoffementermanofnoblecharacter.conficurisbeselieveevetheshetheentbeingbeenebeeverentdonssnotmeanbein neshouldblearboutwhtotooveherenco itcanbeseenfromperson sappearance.surenoughliorritesandyue.withoutren,lioryuewoldbemeaningle confuciuspurtforwardanotherconcept whichisyiorrighteousness.yisthecodofconductunderthe, theguidanceofren. whitthegentermanserishesarespectreflathelaw thesmalmancheshegeneroustreatment. ins short,theanalectsistersean 人有谋,不忠还是和朋友交往不相信? 告诉我,你不学吗? everydayiexaminemisinelfonthessetrepoints : incontingonbehalfothers,haveialwaysbeenoyaltotheirinterests? Inintercoursewithmyfriends,haveialwaysbeentruetomyword? haveifailledtorepeatthepreceptsthathavebeenandeddowntome? 夫温、良、恭、俭、让(政policy )。 ourmasterrgetsthingsbybeingcorial,frank,courteous,temperate,defen TiAl.thatissourcemasterswayofenquiring- averydifferentiators . intheusagesofritualiti

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