Wang Ji and the Taoism - Yang Ming scholars on inner alchemy of the melting Photo

1、 Wang Ji and the Taoism - Yang Ming scholars on inner alchemy of the melting Photo Abstract: in the late Ming Confucianism, Buddhism and Taoism is a high degree of integration of the era, while the Yang-Ming Buddhist learning and the relationship between the two constitutes the relationship between

2、Confucianism, Buddhism and Taoism study of important content. However, the relationship between Yang-Ming scholars and Taoist studies so far can not help the weak, as in the late Ming Yang Ming after the central figure in the development of National Yang-Ming Xue Wang Ji and the relationship between

3、 Taoism this subject, it is yet to see a comprehensive and in-depth case studies. This article first examine Wang Ji and Taoist figures make friends as well as the cultivation of Taoism beliefs Longxi practice, In addition to this history and empirical research, the paper particularly in the ideolog

4、ical and theoretical level of the Longxi right some of the basic concepts and propositions Taoism absorption . In my opinion, even though Ji and Taoists make friends over there on the Taoist cultivation methods had first-hand, and in their extensive use of theoretical discourse in the language of th

5、e Taoist Inner Alchemy, but apparently standing Longxi Yangming schools basic position , trying to Taoism melt some of the basic concepts and propositions photo to their conscience and religion within the system. Because after Longxi their own creative interpretation of the whole idea in the Longxi

6、system, the Daoist those basic concepts and propositions in the past clearly has a different meaning. Through this specific case analysis, we can not limited to the external trace, and further from the thinking of the internal to understand Taoism right to Longxi represented by the impact of Nationa

7、l Yang-Ming scholars in what sense exactly is speaking. Keywords: Wang Ji in the late Ming Yang-Ming Xue Taoist Inner Alchemy Buddhism 2 for the occurrence and development of Neo-Confucianism has always been regarded as an important underlying factor, in the late Ming to teach a high degree of integ

8、ration of the three cases, the Yangming learning in more penetration of a number of Buddhist two components. In contrast, Ming Yue Yang Ming in particular, the relationship between science and Buddhist past, the more attention by researchers, but the relationship between Ming Yue and Taoist studies

9、are too weak. In fact, as noted earlier, Mr. Liu Tsun-jen in the eloquent Taoist Fengs official ideology, Ming Yue Yang Ming scholars, particularly Taoism really involved very well. 1 However, the relationship between Yang-Ming scholars and Taoists, in addition to contacts and Taoist figures, and in

10、 Collected Works, Quotations Taoism in terms of a large number of references of these historical phenomena, the number of concepts and propositions of the Taoist scholars thought systems at National Yang Ming What kind of position in the occupied, we also need to be further deep into the ideological

11、 and theoretical level, to be examined, so that it can on the National Yang-Ming scholars and whether the relationship between Taoism and make a more comprehensive and accurate determination. Wang Ji (Ru-word, the number Longxi ,1498-1583) is in the late Ming Yang-ming school will pass the developme

12、nt of a central figure in three religions, is when the person known as the “three Pope League.” Longxi Huang Zongxi once said “conscience for both the popular perception, not off side out, non-code should be, one with work, you can not help but impede the emptiness of the body, is forced to close on

13、 the Zen. Pandemic that is in charge, cliff doing nothing, Mang-free handle to the right of heart rate dependency of France, is forced to close in the old. “2 and whether it is late since the Ming Dynasty Confucian scholar of Confucianism and modern researchers followed almost all of its said that t

14、he mixture of Buddhist thought Longxi Road. But thought and Buddhism 2 Longxi concerned in how teaching, academia as yet a lack of discussion of more specialized. 3 As regards the relationship between Ji and Taoism, it seems that there is no more comprehensive and in-depth case studies. 4 below, thi

15、s will be the first visit Ji and Taoist figures make friends, to practice Taoist beliefs, and then explore some of the major Longxi pairs of Taoist ideas and propositions of the absorption of the use of those concepts and propositions in the Longxi significance of the entire ideological system . Hop

16、e that through this case study, can the relationship between Taoism Yangming learning and to provide a concrete and solid instructions. Of Ji and Taoism people make friends, we are mainly Longxi their own clues provided in the Collected Works, based on records and take other literature to support, b

17、oth to ensure that while the letter sign, but also broadened and deeply embedded in our understanding. Collection of essays in Longxi, the Longxi the use of the term as much as Taoism, even more than the Zen. 5 However, the Ji and Taoism people contacts and exchanges, recorded with a fairly brief. O

18、nly in the case of the Ming Dynasty, Taoism quite understanding and participation of other documents, to get a more clear understanding. “Ming Confucianism case” that the Longxi with the Luo in the first (the word Duff, No. Nian Temple ,1504-1564) to the side and a sit-in work, when studied, the so-

19、called: “Huangpi Yamahito side and when the heart rate too conceited tactics, that : St studies must be quiet in the flurried see the clues before it may. Mr. (pronounced Um) and the Longxi kai to Huang Pi Xi-jing, Longxi first return, sir left unattended at night ride something more dense. “6 the p

20、arties concerned with the its people, “Ming Confucianism case” has the following record: Side and when the word Cham 1, Huangpi people. Twenties for the various health, once abandoned and the photo of Tai Shan Xi intention is, the static long-Azami. Also have yellow and white patients in the parties

21、 themselves, is to swim from Jingshan, as was the event of Longxi, and got an Um, are the eye of Sunkist. Rut actions, Jin Lu gentry down; teacher Jokei, all thanks to the typhoon. Ran is still mystery, prating about the theory. Chu Geng early pressed out of its doors, a long time and know these pse

22、udo-tos. Read that on the 1st Temple said: “Wu Chai parties themselves learn some tips, treat people the biography, learn about what San easy to Jesus?” Um ran the read. Cham, one that is welcoming to its li Dao-ming in the mountains, the short fall night sitting, a long time without the proceeds of

23、 the return. Background, the heart of the General Assembly hidden mines, Juji Grace. Cham, one to two Tonger to a basket Yu, Fu Yi, heart hidden the arm that reads: “I have 100 gold fake.” Cham, a Wei-Wei, that is, but life daughter. Have been into the capital, people wishing to rely on technique in

24、 order to dry Kokonoe, Gangneung (Zhang Juzheng) hear it said: “Fangsheng the drum break from slapping carry on.” No Ho, Yan Shi Fan Wen-yan of the fire and the. Cham avoid a return. Hu Lushan Governor Chu school, with its taste deceive Xi-Nian Um also, Gyok Yousi catch governance, Cham is an escape

25、 Entering Xinzheng (Note: Gao Gong) of the screen. Xinzheng defeated, take the hide Tai Shan, disease therapy death. 7 Huang Zongxi of this text is what this self-Gengding Xiang (the word in ethics, of Chu Dong, said the roof, Mr. ,1524-1596) for the side and made the pass. According to Geng Dingxia

26、ng said, the Romanian side and when you read Temple with humanely Ming Shan Xi-jing, the Longxi is go along, but did not stay for long Longxi only so-called “Mr. Wang (Longxi) first words go, Mr. Rowe left unattended.” 8 Geng Dingxiang and party with the neighbors, its something quite know the detai

27、ls. As Huang Zongxi largely summed up the basic content of GENG, coupled with long GENG, where non-quoted. Based on the above this text, as well as Gengding Xiang Fang death records, formerly known as “proceeds of his life,” but “was recorded by Danish side and lead and mercury,” then look at, 9 sid

28、e and will undoubtedly was a Taoist priest. He not only can Geng theorem (the word sub-yung, No. Chu pressed ,1534-1577) that there is a tendency of people born in the subglottic include taxis, but also actually be able to vary as the surgery once dazzled Longxi, and got such a Confucian Temple scho

29、lars, celebrities, also want to do something in politics, so-called “dry Kokonoe want to rely on surgery,” and apparently has the typical characteristics of the Ming dynasty Taoist priest. Probably only as He Xinyin (1517-1579) as the cavalier of the disabilities, in order to its people into submiss

30、ion. Although the time that Longxi because young people are found to frail health and the prime attention to the operation of Taoism, such as Xu Jie (words the child up, deposit No. vegetarian ,1503-1583) The so-called “Public (Longxi) to reduce risk of lean, try something in the health “, 10 Theref

31、ore, Gengding Xiang, Huang Zong-xi said Ji and side with the contacts, as well as with the Xi-jing matter of course ought to sign the letter while. However, this does not appear in Longxi Collected Works, Collected Works Longxi clearly documented in-depth exchanges with Longxi Taoist, Taoist priests

32、 net-Ming Hu Qing Xu. Longxi focus on a piece called “Ji Hu Chau-wen”, recorded a net Ming Taoist Chau Hu make friends with their deeds: Alas! I Dongzhou son of affording only Ever since? Jiajing Jiayin years old, I lecture Xinan of Doosan. Dongzhou north of Directors with the public ceremony for th

33、e beginning of a friendship. Yu-Dong Zhou Yan Rubing, moving only idle silent. With language, suddenly if the enlightenment, but also Taran something missing. Xi Ren Walk instruments used in Quartets demand, the East Island than their people or not? Descent over the age of the more per poly Dongjia

34、ten days at the back, because were paying at the Lin-Yang Zhao, granted to premises, to bring home for a long time at the meter, this health benefit to the lives of phase Xu. Because of that I said: “habitat of the affected industry, Mr. Yu, Shi Liu Shi Fu Yuen Elderly Hiroyuki, will be widely taugh

35、t people.” Elderly person has a hundred years old, get back to Valley of the purpose and the invention should be Enmei the surgery within the post-encounter Xi virtual child sex cases by the net-Ming Chung Hsiao, when the yuan should be completed on behalf of the office. 25 disciples spread the law

36、of the old people, for the birth of the science, Pengshou dirt surface, no longer interlinked with the world situation. Dongzhou in his later years as the 26 recorded by the disciples, encyclical to the World was born France, Hebei to the World Education in circulation, not masterpiece edge. Dongzho

37、u delegated Ziyun hole spectral density mass in order to prop up his wife, Cao Jun in Fuliang Dongchuan, between Wu and Yue Jiang wide, compared with the four comrades Cutting, to tide over what they have learned. Although Dongzhou was the biography, service service known to the world law, without t

38、he focus on what. Last spring, the living in the more complex, poly at more than a month, rehabilitation is also Fuliang, and Cao Jun margin of victory to tie the knot. Early autumn near River LUO Jun-kai, kai, second son to Lingnan the same and went to some of the condensate Vegetarian. The first s

39、pring of life of his disciples, Zhu Gang, suddenly come to newspaper obituary, cloud Dongzhou September 21 has been Xianyou carry on. Alas Tong Zai! I Dongzhou son of affording only Ever since? I have the World and East Island circumcenter period, Curan just go away, know that ups and downs in the E

40、ast Island Office, no longer for the three Christians are wrapped around karma, but I will also eventually help widowed comradeship. Dongzhou of the study, may pass on the division in order to net out Chunghsiao for entry, its great to the lives of all inventions owned by the source of the Austrian,

41、 feel magic known yuan, living in the real regular, non-evil puppet of the operation there, but the world did not know the best ear. 11 Longxi This elegiac address was written in Hu Zhou soldier of the year following, which refers to Hu Island on September 21 and died in the previous year-kai Luo Ru

42、-fang (characters but Germany, near River Road ,1515-1588) and their two sons to the Lingnan way. This matter, Geng Dingxiang In “Send in the Friends of the show where” a book also mentioned: Autumn in Romania near River carrying two sub-cum-Hu Qing Xu Yu, Guangdong caoxi. To Zhaoqing, his eldest so

43、n died. Pain, illness and death of his brothers second son, hands incense, burning rotten, look for another cried destroyed, also died. No Ho, Hu Qing Xu is dead. I heard of Roches two sons died, has been very Shangdao. Wen Hu Qing Xu has died, then ran their hands Organization, plus the amount of w

44、hich reads: “days peace! Days peace! Are learning and it will manifest? Roche two sub-worldly air about her, none could eat those, and it is beard by the confusion, black coat Ru bitter, as good as 70 sub-Confucius carry on. Once the passenger side by side in the first death, would not show a notice

45、able Kazuya? “Hu alchemist Health Imjin, Luo Health丙申eldest son, second son of the Guimao Health ears. Died suffering moaning, no to different people. Bank of life and death sen-chi-chi Buddhist who went so far as Ru zai? Days Ho Hau also love my generation! Also in teaching the Zhiyi! Almost recite

46、 the Hu Qing Xu, Zhejiang Yiwu of the people, the beginning of this argument in Chen siemens to health Wuchuang expelled. Helpless, leaning in a particular view of a person. Yu Kuang Lu Taoist rate, following to the Zhongnanshan, a few years out, and Zhejiang were the gentry gradually Xiran. Tao Wen

47、 Nian Chai Ling Xiong satisfied with Mr. Long Xi Ju Zhi rebellious carry on. I go to satirize Longxi, too, said there would have to take those who Longxi. Have recently learned that the letter of Mrs Stone foot Gelao Benedict, this He said Kazuya? Like the beginning of this sub-body to fight into th

48、e mountains, very quiet Fa-hui, 1:00 spirit, there must be considerable, thus tilting the gentry, is also non-even. After the For older, sexually recorded phrases gradually, only deceive of time, in order to extend the former name, but I do not know who can be bullied, days and therefore can not be

49、bullied carry on. Of this push, so the Zhuo Xiao-xian, Wang Ming above a certain Pengtou that I Heung Yue Pengtou, Fang Zhan one alike also. I Dang Zhi scholars, as this can reflect upon. 12 This letter and the roof Longxi elegiac contrast, you can know that the Hu Qing Xu Hu continents. The roof is

50、 also mentioned in the letter, in addition to side with time, other mentioned Yue Pengtou, Zhuo Xiao-xian, obviously active in the late Ming and travel between Confucianism, Buddhism and Taoism Taoist between. Yue Pengtou the person not to test, not being called when Zhuo Xiao-xians late spring, 13

51、For Linzhao En (word-mao-hun, do not Longjiang Road, saying that the three religions, Mr. 31 founder ,1517-1598) the creation of 31 teaching , played a great role. With the recent Luo Hu Qing Xu Xi and his two sons went to Lingnan, and two children were killed near River on the way, will the last ri

52、ver the “two sub-biography” have more detailed records. But which it is stated as the Hu Hu Qing Xu Nakasu, compared with the text Longxi and rooftops, we can see Chau and Hu Hu Nakasu is indeed one person. Regardless of the “East Island” and “Nakasu,” what to listen for pronunciation errors, or mak

53、e private copies of an error, refer to Hu Qing Xu Jing Ming Taoist priest no doubt. And near the river under the “two sub-biography”, 14 as nearly Creek two sub-divisions of the Taoist Hu Qing Xu, “Pan-table group membership, next to Xiao Zhu home”, 15 “mighty knows no boundaries, Xuan Wei unpredict

54、able,” 16 After the funeral arrangements before death calmly, and “hold a candle, as the Su-Chin granted by point” SANJHIH “, up to Dan and the finished, closed set, ordered in the possession of trunk, without a light-fat”, 17 is obviously Kanemichi Buddhism. Therefore, we integrated all of the abov

55、e text on Hu Qing Xu, shows HU fame habitat, word Tung Chau or Nakasu, Qing Xu Road when their number or numbers, Yiwu, Zhejiang, who was born eleven years Imjin Jiajing (1532). Hu Ming was originally a Taoist net for the twenty-sixth Liu Xuan Fu disciple. Thirty-three years Jiayin Jiajing (1554) to

56、 give lectures at the Xinan Longxi Doosan College, the Hu to join the Longxi subglottic and subsequently every year and Longxi “poly at jia ten days,” close. Hu also due to reasons Longxi befriend and Zhao Jin Zhao Jin-even “granted to premises” to settle their homes. Hu is also son la hien Romania

57、nearly Creek 2 (Zi Shu-an, Farmington a complex, changing the word Fuchu ,1536-1579), Luo chariot (Zi Shu and, Farmington consistent Hyun, changing the word Hyun Yi ,1543-1579 ) of the master. Wanli seven JiMao (1579), in autumn, Hu Chung-kai la hien, Luo chariot and near to the river a total of Lin

58、gnan went to Liu Ying Chais about. To Zhaoqing, nearly a river two sons and died, September 21, Hu has also come to calmly Zuohua away. According to Longxi said, Hu despite the teaching of Taoism, Confucianism because of in-depth, but not as one would have what they have learned to focus on its so-c

59、alled “East Island was the pass though, service service known to the world law, without the focus on what.” And by description of the past Creek point of view, Hu and there is indeed an informality in Confucianism, Buddhism and Taoisms international boundaries and be able to access in Confucianism, Buddhism and two of the Taoist priest. Hu soldier of t