浅析《鲁滨逊漂流记》中主人公的“我命由我不由天”的精神-英语

ContentsIntroduction 1TheEmbodimentofRobinsonCrusoe’sSpiritof“IamtheMasterofMyFate” 3Self-relianceinmaterialterms 32.1.1Intermsofclothing 32.1.2Intermsoffood 42.1.3Intermsofhousing 62.1.4Intermsoftransportation 72.2Self-soothinginspiritualterm 83.TheCausesforRobinsonCrusoe’sSpirit 93.1Robinson'scharactertraits 103.2Familyconditionsandschooleducation 133.3Living

environment 154.Conclusion 17Bibliography 18iAnAnalysisoftheProtagonist’sSpiritof"IamtheMasterofMyFate"inRobinsonCrusoeAbstract:RobinsonCrusoemainlytellsthestoryoftheprotagonistRobinson,whowasbornintoamiddle-classfamily,butwasunwillingtoinherithisfather'sfamilybusinessathome.Hewasdeterminedtotraveltotheseaandeventuallywanderedtoadesertedislandfor28years.ThispapermainlyanalyzesandstudiesRobinson'sspiritof"IamtheMasterofMyFate",andtriestoconveythepeople-orientedspirit,apositiveattitudethataffirmsthevalueoflife.ThisresearchhelpstheauthorfurtherunderstandthisclassicBritishliterarywork,broadenherperspectivesonliteraryresearch,andbuildsometheoreticalandpracticalbasisforherfutureliterarystudy.Keywords:thespiritof“IamtheMasterofMyFate”;RobinsonCrusoe；daretothinkandact;education;aharshlivingenvironment论文题目：浅析《鲁滨逊漂流记》中主人公的“我命由我不由天”的精神摘要：《鲁滨逊漂流记》主要讲述了主人公鲁滨逊出生于中产阶级家庭，但是他不甘心就这样安稳的在家继承父亲的家业，他一心想要出海遨游，最终流落荒岛28年，本篇论文主要通过多个方面去分析研究鲁滨逊的“我命由我不由天”精神，并期望通过分析鲁滨逊的“我命由我不由天”精神，传递以人为本，肯定人生价值的积极态度。本论文研究加深了作者对这部英国经典文学作品的理解，拓宽文学作品研究的视角，为其以后文学研究奠定理论和实践基础。关键词：“我命由我不由天”精神；鲁滨逊；敢想敢做；教育；艰苦的生存环境1.IntroductionDanielDefoe（1660~1731),knownasthe"fatherofEnglishandEuropeanfiction"istheauthorof

RobinsonCrusoe

(1719-1722)and

MollFlanders

(1722)andHandbookofEnglishMerchants(1725).HismasterpieceRobinsonCrusoetellsofthestoryoftheshipwreckedCrusoe'ssolitaryexistenceonadesertedislandformorethan28years,ofhisencounterwiththenativeFriday,andofhiseventualrescueandhissubsequentadventures.Sinceitspublication,ithasdrewmillionsofreadersandtheircomments.ForeignscholarshaveconductedextensiveresearchonRobinsonCrusoerangingfromnavigation,colonization,desertedislands,loneliness,perseverance,achievement,togrowth.HildaJeyakumariBrainee(2021)pointedoutthatself-monitoringandasuitablelivingenvironmentwasthebestchoicesforeradicatingopportunitiesforlonelydevelopment.GuoLingyi(2022)arguedthenovelwasabouttheprotagonist'sadventures,sojourns,andexplorationsonadesertedisland,whosepreviousworkingexperiencesreallycontributedtohislatersuccessfulsurvivalanddevelopment.AlaAlryyes(2020)analyzedcharacterizationofRobinsonCrusoeandstudiedbothhisastutevoyagesandhislaterclaimstosovereigntyandthepossessionof'his'islands.Domesticscholarsmainlyfocusontheprotagonist'sidentity,personality,navigation,colonialism,loneliness,andsurvival.LiJiacheng(2022)thoughtthatDanielDefoe,theauthor,hassuccessfullycreatedthecharacterimageofRobinsonbyusingavarietyofdescriptivemethodsandsettingupupsanddownsoftheplot.ZengJing(2015)andZhangGaisheng(2021)emphasizedthatRobinsonreliedonhispersonalsurvivalwisdom,tenaciouswill,andhardworktosurviveonanisolatedisland.ZhangJuntao(2018)analyzedtheprotagonistRobinson'sresoluteandadventurouspersonality.WuTingting(2021)comparedRobinsonCrusoewithHemingway'sTheOldManandtheSea.ShebelievedthatthetwowriterssuccessfullyportrayedtheheroesofRobinsonandSantiago,whofoughtalonebutdemonstratedextraordinaryperseveranceandcourage.WuXiuju(2022)debatedthatRobinsonwasamanifestationofthegreed,conquest,andpossessionoftheemergingbourgeoisieaftertheEnlightenment.LiXiangmentionedthat"roseswillneverfallfromthesky.Ifyouwantmoreroses,youmustplantthemyourself."RobinsonCrusoeillustratesthispoint,shapingatireless,restless,andself-reliantactor-Robinson.GuXingbin(1995)saidthattheso-calledmiddleclass,bothtraditionallyandliterally,referstothebourgeoisiewithintermediateindustries.LiuLiu(2014)mentionedthattheydonothavetoengageinhardphysicallaborlikethelowerclass,butstillhavenomeansofliving.PanYuhui(2023)mentionedthathecouldhavelivedapeacefulandprosperouslifeaccordingtohisfather'sarrangement,buthewasanxiousaboutthecurrentsituationandlongedforadventure,ultimatelychoosingtosailontheperiloussea.GuoXi（2010)mentionedthatatthebeginningofthearticle,Robinson'sfatherwarnedhimmanytimesthatthedreamofsailingwouldbringhimmisfortune;AndconcludedthatifRobinsoninsistedontakingrisks,thenGodwouldnotblesshim.LiuHanying（2018）mentionedthatRobinson'smoralintrospectionandreligiousconversionbeganatthebeginningofhislanding.HeerectedahugecrossontheislandtomarkhisbearingsandshowhisdevotiontoGod.Later,theBiblehefoundinthewreckbecameanimportantspiritualpillar.XuCunyong（2011）mentionedthatearlyRobinsondaredtodisobeyhisfather'sordersanddidnotbelieveinreligionandGod,butthecollectiveunconsciousnessofreligiouscomplexhadasubtleimpactonhiminthedark.Inhisfirstfewadventures,wheneverheencounteredsetbacks,hecouldn'thelpbutthinkofGod,prayforhisblessings,andconfesstoGod.However,everytimeheescapeddanger,hewouldforgetaboutGod.GaoGuaili(2010)mentionedthatRobinsonwasontheisland,andheovercamepessimism,builtshelters,madeutensils,tamedwildanimals,ploughedtheland,andusedallkindsofmethodstofindfood.ZhiJiewen(2022)mentionedthatRobinsonactivelyusednaturalresources,harvestedfruit,madetoolstohuntgoats,raisedlivestock,grewfood,fortifiedhisdwellings,builtships,andsoon.Despitethedifficultiesheencounteredintheprocess,suchasdrought,heavyrain,strongwindsandotherharshnaturalconditions,henevergaveupthedesiretosurvive.YuanDi（2017）mentionedthatRobinsonwasbornintoamiddle-classfamily.However,hewasnotcontentwithenjoyingarichandplainlifeanddidnotwanttorelyoneverythinghisparentsgavehim.Hechosetocomplywithhisinnerthoughtsanddesires,andresolutelychosehisbelovedcareer-goingtosea.DespitemanydifferentresearchesonRobinsonCrusoebothathomeandabroad,fewhaveconductedacomprehensiveandin-depthstudy.TheauthorwonderswhetheritistruethatitisjustbecauseofRobinsonCrusoe’suniquepersonalitythathecouldsurviveontheisland,whetherRobinsonhimselfisthemasterofhisownfate.ThispaperattemptstoexploreRobinsonCrusoe'sspiritof"IamtheMasterofMyFate".TheEmbodimentofRobinsonCrusoe’sSpiritof“IamtheMasterofMyFate”Robinson'sspiritof'IamtheMasterofMyFate'ismainlyreflectedinbothmaterialandspiritualaspects.Intermsofmaterials,itisnothingmorethanthefouraspectsof"clothing,food,housing,andtransportation".Therefore,solvingtheproblemof"food,clothing,housing,andtransportation"hasbecomethetoppriorityafterRobinson'sexileonadesertedisland.So,howdoesheembodythespiritof"IamtheMasterofMyFate"insolvingmaterialproblemssuchas"clothing,food,housing,andtransportation"?Inaddition,intermsofspirit,howdoesRobinsonembodyhisspiritof"IamtheMasterofMyFate"?Thischapterwillprovideyouwithanswersonebyone.2.1Self-relianceinmaterialtermsUnderharshlivingconditions,ifwewanttosurvive,thefirstproblemtobesolvedintermsofmaterialtermsisnothingmorethan"food,clothing,shelterandtransportation".So,afterRobinsonwasexiledtoadesertisland,howdidhesolvetheproblemsoffood,clothing,housingandtransportation?Howdidhesurviveonadesertisland?ThissectionfocusesonRobinson'sspiritof"IamtheMasterofMyFate"embodiedinhismaterialself-reliance.First,let'sexplorehowRobinsonembodiedthespiritof"IamtheMasterofMyFate"inthematerialaspect.IntermsofclothingRobinsonwasbornintoamiddle-classfamilyandlivedinarelativelyprivilegedfamily,notparticularlywealthy,butdefinitelynotworriedabouteatinganddrinking.Heisabsolutelydecentinhisusualdressing,soasnottobeundressed.Thickclothestokeepoutthecoldwhenit'scold,andcoolclothestowearwhenit'shot.ButsinceRobinson'svoyageaccidentandforcedtosurviveonadesertisland,hewasalreadyisolatedfromtheworld,andtheclotheshecouldtakefromtheshipcouldnolongerbeworn.Sohowcanhekeephimselffromfreezingormakehimself"decent"andnotbarehisbodywithoutclothing?Atthistime,Robinsonexertedhishands-onability,inthewordsofaChinesesaying,"Haveyounevereatenporkandseenapigrun?"Thisphraseisoftenusedasametaphorforpeoplewhohavenotpersonallyexperiencedthings,buthavealsoheard,seen,andunderstoodalittle.AlthoughRobinsonhadnotmadeclotheshimself,hehadacertainunderstanding,sohefirststartedwiththerawmaterialsofclothesandsearchedformaterialsthatcouldmakeclothesonadesertisland.Thenaturalthingthatcatchesyoureyeisthebeaststhatoftenappearondesertislands,andthefurofthebeastscanbemadeintoclothes,soRobinsonpeeledoffthefurofthoseanimalsafterhunting,andafteraseriesofoperations,soonhehadhisownclothesonthedesertisland.InRobinsonCrusoeitismentioned:IhavementionedthatIsavedtheskinsofallthecreaturesthatIkilled,Imeanfour-footedones,andIhadthemhungup,stretchedoutwithsticksinthesun,bywhichmeanssomeofthemweresodryandhardthattheywerefitforlittle,butotherswereveryuseful.ThefirstthingImadeofthesewasagreatcapformyhead,withthehairontheoutside,toshootofftherain;andthisIperformedsowell,thatafterImademeasuitofclotheswhollyoftheseskins-thatistosay,awaistcoat,andbreechesopenattheknees,andbothloose,fortheywereratherwantingtokeepmecoolthantokeepmewarm.Henolongerhadtoworryaboutbeingshiveringwhenitwasfreezingcold.IfRobinsondidnotgohuntingandpeelofftheirfurtomakeclothesforhimself,heknewthathewasdrylyexpecting"pieinthesky",andsuchabeautifulthingasclothesappearedoutofthinair,hewouldnothavesurvivedonadesertislandfor28years,andwouldhavebeendefeatedbytheweatheronadesertislandanddiedonadesertisland.Therefore,Robinsonembodieshisspiritof"IamtheMasterofMyFate"intheprocessofmakingclothes.IntermsoffoodAftersolvingtheproblemof"clothing",findingfoodtofillRobinson'sstomachwasalsoatoppriority.TheprocessofRobinsonsearchingforfoodandmakingit"inexhaustible"alsoreflectshisspiritof"IamtheMasterofmyFate".Asweallknow,thepeopletakefoodasthesky.Foodisimportanttosurvive,andwithoutit,wewillsoonstarvetodeath.In"AThousandYearsofEuropa",itismentionedthattheyalsoenjoyexquisitefood.Tea,coffee,chocolate,lemonade,orangejuiceandspiritswereintroducedtoEuropeinthe17thcentury,andtheincreasinglywealthymiddleclasswasparticularlyfondofthefinewinesthathadrecentlyappearedinFrance,suchasthoseofLatour,Lafite,Margaux,Haut-Brionandothers.Robinson,whowassupposedtoliveacomfortablelifedrinkingcoffeeandwine,didnotlistentohisparents'adviceandinsistedonsailingatsea,andendeduponadesertisland.Robinsonwasaloneonadesertisland,andifhedidn'thaveanyfood,hewouldsoondieofstarvationonthedesertislandandendupinacorpse.ButRobinsonhewasveryclever,heaccidentallyfoundthattherewasasmallamountofwheatonthewreckedship,sohesowedsomewheat,hopingtogetfood,butthingswerenotsosimple,hefailedseveraltimes,andfinallyunderhiscarefulobservationandunremittingefforts.“Ifoundnowthattheseasonsoftheyearmightgenerallybedivided,notintosummerandwinter,asinEurope,butintotherainyseasonsandthedryseasons”whichshowedhefinallysucceeded.Hesowedwheatinthesowingseason,harvestedwheatintheharvestseason,andfinallyhewasnolongerafraidofstarvingwithoutfood.Buthowtoonlywheatisenough,obviouslynotenough,aftersolvingthebasicfoodandclothingproblems,itisunderstandabletoproperlyfindsomedelicacy.Robinsonwouldmakehisowntrapstocatchsomeanimalsonthedesertisland,hetamethemafterhecaughtthem,raisethem,andturnthefirstfewsheepintoaherdofsheep,sheepandsheep,sothathehadaninexhaustibleamountoffood.Notonlythat,buthealsotriedtomakebread,creamandcheese.Inadditiontothis,hefoundmanygrapesontheisland,vinesclimbedalloverthetrees,andfromthenon,hedriedthegrapesintoraisins,collectedthemandtookthemoutwhenhewantedtoeatthem.Itcanbeseenthatheknowshowtocreateacomfortablelifeforhimselfindifficultsituations.Itseemsthatinadditiontonooneonthedesertislandandcannotsocializewithothers,itseemsthathislifeisnodifferentfromhispreviouslife.Whilefillingyourstomach,youcanalsoenjoythedelicacyonthetipofyourtongue,trulyachieving"IamtheMasterofMyFate",myfateiscontrolledbyme,afterall,onadesertislandisnotlikeathometostretchoutyourhands,eattoopenyourmouth.Hecan'tlethimselfgohungry,donothing,succumbtofate,prayforGodtobringhimfood,obviously,Robinsonwillnotdothis,hethroughhishardworktomakehimselfnolongerhungry,thisisexactlytheexpressionofhis"IamtheMasterofmyFate"spiritintheperspectiveofsurvivalonadesertislandintermsof"food".Therefore,Robinson'sprocessfromfindingfood,raisinganimals,storingfood,andfinallytoinexhaustiblefoodonadesertislandfullyreflectsRobinson'sspiritof"IamtheMasterofMyFate".2.1.3IntermsofhousingAftersolvingtheproblemsof"clothing"and"food","housing"isalsoaveryimportantissuethatRobinsonneedstosolve.Robinson'sprocessofbuildingthehousealsoreflectedhisspiritof'IamtheMasterofMyFate'.'Housing'isactuallytheprimaryproblemthatRobinsonneedstosolve,buthereIwillputitafter'clothingandfood'.Aftersolvingtheproblemsof"clothing"and"food","housing"isalsoaveryimportantissuethatRobinsonneedstosolve.Robinson'sprocessofbuildingthehousealsoreflectedhisspiritof'IamtheMasterofMyFate'.Whenwesaytheword"live",weusuallythinkofthehouse,andbeforeRobinsonwasexiledtoadesertisland,helivedahappyclass-themiddleclass,notworryingaboutfoodanddrink,fullofhappiness.However,hedidnotlistentohisparents'advicetosailatsea,andontheway,thestormshipranaground,andallthepeopleonboarddiedexceptRobinson,andRobinsonwasforcedtoliveonadesertisland.Robinsondriftedtoadesertisland,averyimportantthingisalso"live",ifthereisnoplacetoshadethesunandrain,thenhewillbeblownbythewindandthesunandrain,atthesametime,themostappearedonthedesertislandisthebeast,thereisnoplacetolive,onceheencountersthebeast,hislifewillbeindanger.Eitherheisluckyenoughtoescapetheattackofthebeast,orthebeasttearsitselfapartandeatsit.Inshort,onthisdesertisland,itisverydangeroustohavenosheltertoresisttheattackofthebeast.RobinsonCrusoewrites:AlltherestofthedayIspentinafflictingmyselfatthedismalcircumstancesIwasbroughtto-viz.Ihadneitherfood,house,clothes,weapon,norplacetoflyto;andindespairofanyrelief,sawnothingbutdeathbeforeme-eitherthatIshouldbedevouredbywildbeasts,murderedbysavages,orstarvedtodeathforwantoffood.Robinsonsoonrealizedtheproblem,andhebuilthousesondesertislandsbycuttingdowntreesandusingtoolsobtainedfromsunkenshipstoorganizethem,allofwhichwerebuiltonstonewalls,plantedwithmanytreesaroundthemorcoveredwithbranchesandleaves,andbuiltlayersoffencesfromtheoutsideandnailedwoodenstripstopreventtheattacksofprimitivehumansandotheranimals.Inthisway,Robinson,throughhishardwork,builthimselfwithhisownhandsahousethatcouldprovidebothshadefromthesunandrainandavoidbeingattackedbydangerousanimals.Henolongerhastoexperiencebeingblownbythewind,sun,andrain.Inaddition,henotonlybuiltahouseforhimself,healsomadeasheepfoldfortheflock,ontheonehand,topreventthesheepfromescaping,andontheotherhand,toprotectthesheepfrombeingeatenbyotheranimals.Atthesametime,healsocreatedpotterywithhisownhands,whichgreatlyfacilitatedhislifeonadesertisland.Ifhedidnotbuildahousetoavoidtheattackofthebeast,butprayedtoGodtoprotecthimanddidnothing,buthedidnotdothis.Whenhislifewasthreatened,hedidnotpinhishopeonGod,butthroughhishardworktobuildahousethatcouldwithstandtheattacksofwildbeasts,sothathewouldnolongerbeattackedbywildbeasts,whichisexactlytheexpressionofhisspiritof"IamtheMasterofMyFate"intermsof"housing"fromtheperspectiveofdesertislandsurvival.Therefore,Robinson'sprocessofbuildingahousetoresisttheattackofthebeastreflectsRobinson'sspiritof"IamtheMasterofMyFate".2.1.4IntermsoftransportationAftersolvingtheproblemof"housing",itistimetosolvetheproblemof"transportation".Speakingof"transportation",nowadaysweusuallygotodistantplaces,eitherbyhigh-speedtrain,orbyplane,tonearbyplaces,sometimesbyelectriccar,sometimesonfoot.Wearenoweasilyaccessibleandhaveawiderangeoftransportation.Atthattime,Robinsonlivedintheera,themeansoftransportationwerenotsodeveloped,Robinsontraveledbeforethedesertislandgenerallyreliedonhorse-drawncarriages,butdriftingtothedesertislandRobinson,hewantedtotravelmoredifficult,eitherrelyingonhisownlegs,ormakinghisowntraveltools.Atthistime,themeansoftransportationareparticularlyimportant.However,thedesertislandissurroundedbythesea,anditisdifficulttotravelbymeansoftransportationotherthanboats.AlthoughRobinsonspentmostofhistimeonfootwhenhewasonadesertisland,hewantedtogofurtherafield,thatis,outofwalkingdistance.Sohebegantomakehisownboats.Thefirsttimehemadeaboat,theresultcanbesaidtobebothafailureandafailure.Thesuccesswasthattheboathemadesucceeded,andthefailurewasthattheboatdidnotenterthewatersmoothly.Later,withhisunremittingefforts,hesucceeded,andtheboathemadecouldenterthewater,sohetookhisboattoaplacewherehecouldnotwalk,andsawanothersideofthedesertisland.Inaddition,inadditiontothe"transportation"oftheboat,healsomadehimselfsomethingsimilartobootiestowearonhisfeet,whichgreatlytestedRobinson'shands-onability,andRobinsonreliedonhimselftomakebootiesandboats,whichfullyreflectedRobinson'sspiritof"IamtheMasterofmyFate".IfRobinsondidnotfindawaytomakeaboatthatwasconducivetohisowntravelafterbeingstrandedonadesertisland,andreliedonhislegstotravelonadesertisland,hewouldnotonlybetiredofhimself,butalsocouldonlyseepartoftheisland,andcouldnotmakefulluseofthenaturalresourcesonthedesertisland.Onthedesertisland,Robinsonalwaysrevealsthathedoesnotsuccumbtofate,andcanliveacolorfullifeonthedesertislandonhisown.2.2Self-soothinginspiritualtermAfteranalyzingRobinson'smaterialmanifestationofthespiritof'IamtheMasterofMyFate',wewillnowexplorehowRobinsonembodiesthespiritof'IamtheMasterofMyFate'inhisspiritualaspect.InthebookRobinsonCrusoe,itisoftenmentionedthatabookiscalledtheBible.TheBibleisacommonclassicofJudaismandChristianity,andisthehighestauthorityofthesetworeligiousbeliefs,servingasthebasisfortheirdoctrines,theology,rules,andrituals.Robinson'sfatherwasadevoutChristianwhobelievedinGod.Butbeforebeingstrandedonadesertedisland,RobinsondidnotbelieveinGod."Myfateisinmyhands,notinheaven"washissynonym.Despitehisparents'advice,hewasdeterminedtogotosea.Healwaysadheredtothespiritualbeliefof"myfateisinmyhands,notinheaven"."AlthoughtheBiblegaveRobinsongreatspiritualsupportintheend,hedidnotyieldtofate.WhilebelievingthatGodwouldbringaglimmerofhopeforsurvival,healsostruggledwithfatethroughhisownefforts.Fromthis,itcanbeseenthatRobinsonisnotsomeonewhowillentrusthisfatetoGod.HewillprayforGod'smercywhenencounteringdifficulties,usingGodashisspiritualsupport,butatthesametime,hewillalsocreatehopeforlifethroughhisownhands.Hetrulyachievedthegoalof'IamtheMasterofMyFate'.Insummary,duringhis28yearsoflivingaloneonadesertedisland,hebuilthouses,sowedseeds,andraisedlivestockHedideverythingwellandbuilthimselfahousethatcouldwithstandwindandrain,aswellastheattacksofwildanimals;Plantingricefieldsoneafteranother,fillingthewarehousewithgrainsonharvestdays;Hehasraisedcats,dogs,parrots,andaflockofsheep,andhaveaninexhaustiblesupplyoffood.Notonlycanheeatthefreshestmeat,buthecanalsoeatthebreadhecrave.Inaddition,healsohasparrotstochatwithhim,allowinghimtoenjoyamomentoftranquilityinhisleisuretime.AllofthesereflectRobinson'sspiritof'IamtheMasterofMyFate'.3.TheCausesforRobinsonCrusoe’sSpiritSowhatisthereasonforRobinson'sspiritof'IamtheMasterofMyFate'?Thereareactuallymanyreasons,sothischapter'spapermainlyexploresRobinson'sspiritof"IamtheMasterofMyFate"fromtwoaspects:thefirstisinternalreasons,andthesecondisexternalreasons.TheinternalreasonsincludeRobinson'spersonality,whiletheexternalreasonsincludefamilyconditions,schooleducation,andlivingenvironment.Firstly,let'sanalyzeRobinson'spersonalitytraits.TheauthorbelievesthatRobinson'smainpersonalitytraitsareasfollows:daringtotakerisks,daringtothinkanddo;Cleverandwitty;Selfrelianceandself-improvement.3.1Robinson'scharactertraitsFirstly,let'stakealookatthefirstpersonalitytrait:daringtothinkandtakerisks.Robinsonisapersonwhodarestotakerisksanddaretothinkanddo.AfterRobinsonsafelyarrivedhomefromastormonhisfirstvoyage,hequicklyembarkedonhissecondvoyage,whichwasverysuccessfulandearnedsomemoney;Soon,hestartedhisthirdvoyage,butthistimehewasnotsolucky.ThistimetheymetTurkishpiratesandbecameslavesafterbeingcaptured.Finally,withhisunremittingefforts,hemanagedtoescape.AfterbeingrescuedbyaSpanishcargoship,hewenttoBrazil.HeboughtamanorinTürkiyeandbecamethemanorowner.Afterexperiencingbeingcapturedasaslave,Robinsondidnotgiveuphisideaofsailing.Soon,heonceagainembarkedonhisvoyage,butthistimeitwasevenmoretragicthanthethirdvoyage.Duringthejourney,theyencounteredastormandhitrocks,andtherewasnosurvivalexceptforhim.TherepeatedexperiencesofdistressfailedtodispelRobinson'sideaofsailing.Despitehisparents'dissuasion,Robinsondecisivelychosehisbelovedcareer-goingtosea.Despitethedangersoftheunknownseaareahewasabouttotravelto,hestillsetoutdecisively;Robinsonisnotjustavisionaryperson,andwecanalsoseehismobilitythroughhisfourvoyages.InWangGuozhen'spoem"HighMountainsandLongRoads",itiswritten:"Thereisnomountainhigherthanaperson,andthereisnoroadlongerthanafoot."Nomatterhowlongtheroadis,aslongaswearewillingtoperseverewithourfeet,wewilldefinitelybeabletowalkthispath,sothereisnoroadlongerthanafoot;Nomatterhowhighthemountainis,aslongaswearewillingtoclimbitourselves,wewilldefinitelybeabletoclimbit,sothereisnomountainhigherthanhumans;Themeaningofthewholesentenceis:thereisnoimpossiblethingintheworld,aslongaswearewillingtotakeaction,theneventhemostdifficultthingcanbesolved,thatis,thereisnodifficultthingintheworld,onlyforthosewhohaveaheart.Robinsonhasalwayslovedgoingtosea,hedarestothinkanddo,andhisfootprintshavespreadthroughouttheworldwithhisvoyages.Fromthis,itcanbeseenthatRobinsonisapersonwhodarestotakerisksanddaretothinkanddo.Hedarestotakerisks,daretothinkanddo,gowhereverhewants,it'suptohimtodecide,andevenhisparents'repeateddissuasionshavenotshakenhisdeterminationtogotosea.Itispreciselybecauseofhisadventurousanddaringpersonalitytraitsthathehascreatedhisspiritof"IamtheMasterofMyFate".Secondly,let'sanalyzeRobinson'ssecondpersonalitytrait:intelligence.InRobinsonCrusoe,Robinson'sclevernessandwitareobvious.Archimedesoncesaid,"Ifyougivemeafulcrum,Icanliftthewholeearth".Theextendedmeaningofthissentenceisthatifyouchoosetherighttimeandmethod,youcanachieveunimaginableresults.ThissentenceisthemostsuitableforRobinson.Whetherhewantstoeatbread,meat,wearclothes,ormakeasmallboatfortravel,Robinsoncanalwaysfindtherighttimeandmethod.AsstatedinthearticleRobinsonCrusoe,ifRobinsonwantstoeatbread,hemustfirsthavetheingredientstomakebread.Riceisoneoftheimportantingredientsformakingbread,andhowtoplantandgrowricewellisparticularlyimportant.Buthowcouldtherebericeonadesertedisland?ItturnedoutthatRobinsonaccidentallydiscoveredthatthericeseedsontheshipthathittherockshadsprouted,sohetriedtoplantsomeoftheseseeds.Iftheonlyseedswerenotproperlyutilized,theycouldnotbecomemoreandmorelikeatreasuretrove,andtheresultwouldbetowastethesehard-earnedseedsinvain.Fortunately,Robinsonwasanextremelyintelligentperson.Afterhisfirstfailureinplantingrice,helearnedfromhisexperience.Afteralongperiodofobservation,hefoundthattheseasonshereonthisdesertedi