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ChapterOneIntroductionThefirstpartofthisarticleisdividedintotwoparts,thefirstpartbrieflyintroducesOntheRoadisa1957novelbyJackKerouac,amemberofAmerica’sBeatGeneration.ThisworkhadagreatinfluenceonthehistoryofAmericanliterature.Thesecondpartbrieflyintroducesthemeaningofexistentialism,aphilosophythatemphasizesindividualfreedomandchoice,andfindsmeaninginaworldthatisoftenseenasmeaningless.1.1IntroductionofOntheRoadOntheRoadisanovelbyJackKerouacpublishedin1957asamemberofAmerica’sBeatGeneration.ThisworkhadagreatinfluenceonthehistoryofAmericanliterature.Kerouac’sOntheRoadwasapioneerwhobrokewithpostwarconservativecultureandpreachedtheideaofindividualemancipation,influencingAmericansociety,art,andidealsineveryway.OntheRoadestablishedKerouac’sfame,butitalsoattractedstrongcriticism.Hisworkshavebeenanalyzedbymanyexpertsathomeandabroad,especiallyhisfamousworkOntheRoad.Theresearchoftheseexpertsincludesbroadtopics,includingwritingability,characters,andinfluence.InTheHistoryofAmericanLiteratureinColumbia,TheBeatGenerationisinterpretedas“theprotagonistsofexistentialism”andfeelsthattheseexistentialprotagonistsare“inexistentialrage,closetorealexistence.”ThemaleprotagonistofOntheRoadputstheegoathiscore,respectsindividualityandfreedomasahumanbeing,andsharesanexistentialperspective.ScholarsdidnotseeDeanfromanexistentialaspect.ThisarticleusesexistentialisttheoryasaguidetoanalyzetheportrayalofDeaninOntheRoadfromdifferentperspectives,andbrieflydiscussesthecharacteranditscauses.1.2OverviewofExistentialistExistentialismreferstoanon-routinephilosophicalwayofthinking,whichholdsthathumanexistencecannotbeansweredthroughrationalthought,emphasizingindividualism,independentandfreemodesofthinking,andthinkingthroughsubjectiveconsciousness.ExistentialismemergedaftertheFirstWorldWarandsignedEurope’scompleteentryintomoderncivilization.Thewarresultedinthelossofmillionsoflivesandthedestructionofcitiesandtowns.TheaftermathofthewarleftEuropeinastateofchaosanddespair.Itwasduringthistimethatexistentialismemergedasaresponsetothecrisisofmodernity.Existentialismisaphilosophythatemphasizesindividualfreedomandchoice,andthesearchformeaninginaworldthatisoftenseenasmeaningless.ItisarejectionofthetraditionalvaluesandbeliefsthathadguidedEuropeancivilizationforcenturies.Instead,existentialismemphasizestheimportanceofpersonalexperienceandsubjectiveperception.Itisaphilosophythatcelebratestheindividualandencouragespeopletotakeresponsibilityfortheirownlives.OntheRoad,existentialismrepresentsaradicaldeparturefromthepastandanewwayofthinkingaboutthehumancondition.Themodernperiodmarkedasignificantshiftinhumanhistory,asitbroughtaboutanon-religiousstage.Whilethiserabroughtunprecedentedadvancementsintechnology,civilization,andindividualrights,italsoleftpeoplefeelinglostandhomeless.Thelossofreligion,whichprovidedaninclusiveframework,leftindividualsfeelingfragmentedanddisconnected.Theylackedasenseofbelongingandfeltlikeoutsidersinsociety,leadingtoasenseofalienation.Inresponsetothisexistentialcrisis,existentialismemergedasatheorytohelpindividualsresolvetheirsenseofalienation.Thisphilosophyemphasizestheindividual’sfreedomandresponsibilitytocreatetheirownmeaninginlife,ratherthanrelyingonexternalsourcessuchasreligionorsocietalnorms.Byembracingtheirownexistenceandtakingresponsibilityfortheirchoices,individualscanovercometheirsenseofalienationandfindasenseofpurposeinlife.ThemainphilosophicalpropositionsofSartre’sexistentialismarecenteredaroundtheideathatexistenceprecedesessence.Thismeansthathumanbeingsfirstexist,andthendefinethemselvesthroughtheirownchoices,ratherthanbeinggivenapredeterminedessence.Theessenceofmaniscreatedthroughhisownchoices,andnotthroughanyexternalfactors.Additionally,Sartrearguesthatallbeings,includinghumanbeings,areaccidentalandhappenbychance.However,thisdoesnotmeanthattheuniverseischaoticandirregular,astherearestilllawsthatgovernthematerialworld.Rather,itmeansthatthereisnopredeterminedfateforeitherhumansorthematerialworld.Sartre’sexistentialismemphasizestheimportanceofindividualchoiceandtherejectionofanypredeterminedessenceorfate.Existentialismisaphilosophicalmovementthatemphasizestheimportanceofindividualfreedomandchoice.Thisphilosophypositsthatexistenceisaccidentalandabsurd,andthatpeoplemustfirstexistbeforedecidingtheirownessencethroughtheirownchoices.Thismeansthatpeoplehaveabsolutefreedom,andtheirexistenceisinseparablefromtheirchoicesandresponsibilities.Therelationshipbetweenpeopleisalsoacrucialconcernforexistentialists.Whiledifferentexistentialistshavedifferentviewsonthisquestion,andtheirverydifferentopinionsonthesamepointofviewinsomerespectstheyallagreethatunderstandingothersrequirestreatingthemassubjectivebeings.Thismeansthatwemustrecognizeandrespecttheirindividualityandfreedomofchoiceinordertotrulyunderstandthem.Ultimately,existentialismencouragesustoembraceourownfreedomandresponsibility,whilealsorecognizingtheimportanceofempathyandunderstandinginourrelationshipswithothers.Byrecognizingthesubjectivenatureofexistenceandtheimportanceofindividualfreedom,wecanlivemoreauthenticandfulfillinglives.Wemustalsorecognizetheimportanceoftreatingothersasindividualswiththeirownuniqueexperiencesandperspectives,inordertobuildmeaningfulandfulfillingrelationships.ChapterTwoAnalyzingDean’sPersonalityfromanExistentialPerspectiveThesecondparagraphisdividedintothreepartstoanalyzeDean’scharacter,andthefirstpartisdividedintotwosmallparagraphs,whichanalyzesDean’slackofpurposeinlife,whichleadstoanxietyandfearofnotbeingabletoreconcilewiththeoutsideworld.ThesecondpartanalyzesDean’ssearchforhimselfandcitesexistentialtheorytoconcludethateveryonemuststrivetofindtheessenceoftheirownlife.ThethirdpartdescribesDean’sexplorationof“self”throughhisjourney.2.1AimlessnessandDecadenceDeanhasnopurposeinlife,andforDean,theanxietythatexistscomesfromtheconflictbetweenthedesiretopursuehappinessandthefearthatthe“self”cannotreconcilewiththeoutsideworld,whichcausesreal-lifeworriesandanxiety.2.1.1NoGoalsinLifeThecentralideaofthepassageisthatDean’slackofpurposeinlifehasledtoanxietyandafearofnotbeingabletoreconcilewiththeoutsideworld.Thisisduetothedamagecausedbythelackoffamilylife,whichhasresultedinalackofconfidenceandexcessiveskepticism.Thepassagehighlightstheimportanceofhavingamissionorgoalinlife,whichcanprovideasenseofpurposeanddirection.Dean’sstruggleswithanxietystemfromhisdesiretopursuehappinesswhilefeelingdisconnectedfromtheworldaroundhim.Thisconflictisexacerbatedbythelackofastablefamilylife,whichhaslefthimfeelinguncertainandskeptical.Withoutaclearsenseofpurposeordirection,Deanislefttograpplewithexistentialquestionsabouthisplaceintheworld.Thepassagesuggeststhathavingamissionorgoalinlifecanprovideasenseofmeaninganddirection,helpingtoalleviateanxietyandprovideasenseofpurpose.Byfocusingonalargerpurposebeyondoneself,individualscanfindfulfillmentandasenseofbelongingintheworld.Ultimately,thepassagehighlightstheimportanceoffindingone’smissioninlife,andtherolethatthiscanplayinpromotingwell-beingandreducinganxiety.Ofcourseitistocomeheretoadapttotheworld,toadaptandcontributetothelawsofthisuniversefromnothingtosomething.2.1.2DepartureofHisGirlfriendThesecondchapterofthenovelbeginswithadescriptionofhimdrivinganewlyboughtHudsoncartoVirginiatovisitSaloftheplot.ThecarheboughtwithallhissavingstofacilitateroadlifeatanytimeCondition.ForDean,thereisnosocialorderthatmustbefollowed,andthereisnorealitythatmustbeconsidered.Onlymeetingtheneedsofyourheartisthepriority.TheacquisitionofthecomfortoftheindividualistheguideforallhisactionsThepursuitofhappinessandtheeliminationofpainarethevaluestandardsofhislife.Therefore,heconstantlypursuesontheroadThestateoflife,andtrappedinit.Butwhenhealreadyhadhisowndaughter,hefellintoadeepconfusionafterfacinghiswifeleaving,“IsmylifelikethisthelifeIwanttopursue,anddoIwanttocontinuethiskindoflife?”2.2FreedomandResistanceDeanisverymuchinpursuitoffreedom.“Crazy”istheperfectwordtodescribeDean.Hewascommittedtocreatinghisownlife.Heopposedtheconservatismandconformitycreatedbyanoppressivepoliticalsystem,thebondageofmaterialism,andtheinauthenticlifestyleofthemiddleclass.2.2.1NoRestrictionfromSocialIdeologyandRulesSartre,asthemostinfluentialexistentialist,positedafundamentalbeliefthatexistenceprecedesessence.Thisconceptchallengesthetraditionalnotionthathumanbeingsweredesignedbyahigherpowerwithapredeterminedpurpose.Instead,Sartrearguedthateachindividualmustworkhardtofindtheessenceoftheirownlife.Thismeansthathumansarenotbornwithapredeterminedessence,butrathermustcreatetheirownthroughtheiractionsandchoices.Thisphilosophyemphasizestheimportanceofindividualfreedomandresponsibility,aseachpersonisresponsibleforcreatingtheirownessenceanddeterminingtheirownpathinlife.Sartre’sideashavehadasignificantimpactonmodernphilosophyandcontinuetoinfluencecontemporarydiscussionsonthenatureofhumanexistence.HewasconvincedthattherehadneverbeensuchaCreatorwhodecidedeverythingformankind.Inthesearchfortheessenceoflife,everyonehascompletepersonalfreedom.Peopledonotneedtofollowthesocialideologyandrulespredeterminedbytherulersofaparticularsociety.Thesethingsaremerelyropesthatbindthelimbsofthepeopleanddisabletheirpersonalfreedom.Thesestandardsareplannedbyrulerstoservethemfromgenerationtogeneration.Everyoneisanindividuallivingonearthanddeservestobefreefromestablishedcustomsandregulations.Onlybygettingridoftheserulescanhedeeplyreleasehishumanity,whichisthefirststepinthesearchfortheessenceoflife.2.2.2CrazyPursuitofFreedomDeanwasagreatadmirerofindividuality,eventothepointoffallingintomadnessforhisownfreedom.Hisgoalwastocreateasocietyfreefromtheconstraintsofthepoliticalsystemandmaterialism,heopposedtheunrealisticlifestyleofthemiddleclassandtheconservativeaversiontoconformity.Inhisview,theseformalconstraintsandrulesdeprivehumanbeingsofthemeansandabilitytoenjoytheirownlives.InDeanwecaneasilyseethatpurevitality,thecouragetochallengethepowerfulandtosaynotothoseinhumanesystemsandideas,whichisthegreatestcharmofDean’spersonality.2.3ObsessionandSelf-indulgenceForexistentialists,manlivesinaworldofoppositionanddisappointmenttohimself,andman’splaceintheworldisuncertain.Theabsolutelyfreemanisalsoatroubledandunsupportedloner.Althoughmanhasthefreedomtochoose,hefacesafuturelifethatischaoticandwithoutpurpose.2.3.1ContinuousSelf-explorationDeanranfourthousandmilesinfourdays,fromSanFrancisco,throughArizona,toDenver,withcountlessadventuresinbetween,andthiswasjustthebeginning:“Mysuitcasewasalwaystuckedunderthebed,alwaysreadytotake.”Deanseesroadlifeasthebestwaytoescapetheworld,seekfreedomandrealizeyourself.Despitelivingalifeofdisplacement,Dean,stillgovernedbythefulfillmentofwishes,isstillenergeticandwillingtoexplorewaysoflifethataredifferentfromtraditionalones,andhopestoescapethesocialorderandworldlyconceptsthatsuppresshumannatureanddestroyindividualitybyexploringthe“self”.Deandidn’twanttoworkstep-by-steptosupporthisneeds.Instead,hetravelslookingforwaystoeffortlesslycostmoney.Itisalsopossibletomakealivingfromicecreamformonthsonend.2.3.2ContinuousSelf-indulgenceHeconstantlyindulgedhimself:heoftenturnedupthevolumeofthecarradiotoadeafeningeffect;Whiledriving,hespednakedandspeedingawayfromtheeyesofothers,andhealsoaskedSalandMariloutotakeofftheirclothesandreleasetheirexternalrestraints.EvenkissingandplayingwithMarilouLouwhiledrivingatagallop;HealsoaskshisgoodfriendSaltohavesexwithhisloverMariloutosatisfyhiscuriosity;Unabletogiveupthethree-personrelationshipthatallowedhimtoenjoyhiscarnaldesiresgreatly,heoftenshuttledbetweenhiswifeandloverMarilouforashortperiodoftime.Dean’sfocusisonthepleasureofphysicalpleasureandspiritualsatisfaction,andthebehaviorshepursuesaremanifestationsofconstantself-indulgence.ChapterThreeReasonsofDean’sCharacterThethirdparagraphisdividedintothreepartstoanalyzethereasonsfortheformationofDean'scharacter,firstpersonalreasons,hebelievesinthepurposeoflivinghappily,followedbyfamilyreasons,thelackoffatherlyloveandmaternallove,andfinallysocialfactors,intheoppressiveanddrearysocietyofMcCarthy’stime,theseyoungpeoplefeelanunbearableoppressionandbondage,andhavebeenseekingrelief.3.1PersonalFactorsThisisDean’swayoflife-youonlyliveonce.Wearehavingfunintime.“Hewantednothingmorethantohavethesteeringwheelinhishandandfourwheelsturningunderhisfeet,andhewassatisfied.”AndthismadnessandpassionisamanifestationoftheBeatGeneration’squestforspiritualtranscendence.“Iftheyseemtohavecrossedmostlegalandmoralboundaries,theydidsoonlyinthehopeoffindingfaithontheotherside.”3.1.1HedonistForDean,thereisnosocialorderthatmustbefollowed,thereisnorealitythatmustbeconsidered,andonlymeetingtheneedsofhisheartisthepriority.Obtainingthecomfortoftheindividualistheguidelineforallhisactions,andthepursuitofhappinessandtheeliminationofpainarethevaluesofhislife.Therefore,heconstantlypursuesthestateoflifeontheroad,andisdeeplytrappedinit.Evenifhealreadyhadhisowndaughter,hestillhadnoscruples,forgotaboutthisresponsibilityandobligation,andarbitrarilychosetheroadlife.Heoftenturnedupthevolumeofthecarradiotoadeafeningeffect;Whiledriving,hespednakedandspeedingawayfromtheeyesofothers,andhealsoaskedSalandMariloutotakeofftheirclothesandreleasetheirexternalrestraints.EvenkissingandplayingwithMaryLouwhiledrivingatagallop;HealsoaskshisgoodfriendSaltohavesexwithhisloverMariloutosatisfyhiscuriosity;Unabletogiveupthethree-personrelationshipthatallowedhimtoenjoyhiscarnaldesiresgreatly,heoftenshuttledbetweenhiswifeandloverMarilouforashortperiodoftime.Dean’sfocusisonthepleasureofphysicalpleasure,andhepursuesphysiologicalinstinctsandhedonisticdesires.3.1.2SatisficistAslongasitissomethinghewantstodoorisbeneficialtohim,hedoesnotconsideranyrealityoranyone’sfeelings,includinghisloverandfriends.InDean’sbehavior,irrationalbehaviorhasalwaysprevailed,heindulgeshiswordsandactions,andrarelyexercisesself-restraint:impulsivepersonality,unbridledprofanity,smokingvariousstimulants,andchaoticsexualbehavior.Obviously,Dean’smentaldisorderistheresultoftheineffectivenessofthe“ego”overthe“id”regulation.InDean’sbody,theexistentialconceptof“existencebeforeessence”isperfectlyembodied,andhefullypursuesalifestylethatismoresuitableforhisinnerneeds,sothathisdesirescanbefullysatisfied,andtheenergyof“self”canbefullyreleased.3.2FamilyFactorsDean’sfamilywasfracturedandhisalcoholichomelessfathermadelifeevenmoredifficultandhardship,butDeanremainedlovingtohisfather,evenwhenhewasbeggingtogethimoutofjail.Deanalwayshasaferventhopeandpursuitofhisfather.Deanhasacrazypersonality,andthereasonheconsoleshimselfontheroadistofindhisfather.3.2.1LackingFamilyStructureDean’sfamilyisshattered,andhisalcoholichomelessfathermakeslifemoredifficultanddifficult,butDeanstillloveshisfather,evenashebegstogethimoutofprison.Deanalwayshadardenthopesandpursuitsforhisfather.Deanhasacrazypersonality,andthereasonwhyhecomfortshimselfontheroadistofindhisfather.That’showDeanlives–youonlyliveonce.Wehadagreattime.“Hejustwantedtohavethesteeringwheelinhishandandturnfourwheelsunderhisfeet,andhewassatisfied.AndthismadnessandpassionistheembodimentoftheBeatgeneration’spursuitofspiritualtranscendence.“Iftheyseemtocrossmostlegalandmoralboundaries,theydosojustinthehopeoffindingfaithontheotherside.”3.2.2LackingFamilyEducationInthenovelOntheRoad,KerouacfocusesonportrayingDeanasarepresentativeofthe“existentialself”.The“id”isaninnateinternaldriveinthepersonalitythatisnoteasilyperceivedorrealizedbytheindividual,soDeanunconsciouslyandunscrupulouslyexertshisinstinctivedesires,combiningpromiscuity,alcoholism,druguse,theftandothervices.Onthesurface,theexternalupbringingenvironmentledtoDean’s“madness.”Deangrewupwithoutamother,andhisfatherwasahomelessman,sohewasraisedmorebyneighbors.ThelackoffamilyeducationandthenumbsocialatmosphereatthattimecausedDean’sspiritualdilemma,andmostofthetimehechosetounderstandandconstructtheexternalworldbyrelyingonhisownperception,thatis,hisowninstincts.Duetothissituationforalongtime,therelationshipbetween“id”,“self”and“superego”inDean’spersonalityisextremelychaotic,andthe“id”hasabsolutecontroloverthe“self”,andtherelationshipwiththe“superego”isinanextremelyunequalstate,sohispersonalitystructureisinadeformedstate.3.3SocialFactorsIntheoppressiveanddrearysocietyoftheMcCarthyera,theseyoungpeoplefeltanunbearableoppressionandbondage,andwerealwayslookingforrelief.TheydroveendlesslybackandforthinfastcarsacrossthevastcontinentofAmericabecausetheywereseekinginstinctiverelease,self-expressionandspiritualfreedom.Theirdruguse,sexualindulgence,andimmersioninjazzwerealso,toalargeextent,extrememanifestationsoftheirsearchforsoulliberation,whilestrippingnakedandbeingnudewastheirsymbolicactoffreedomfrombondage.3.3.1ExploringtheTrueMeaningofLifeMuchlikethereal-lifeBeatGeneration,thecharactersinOntheRoadarealsodeviantyoungmenwhorebelagainstpoliticalauthority,vulgarvalues,traditionalmoralityandlegalorder.IntheoppressiveanddrearysocietyofMcCarthy’stime,theseyoungpeoplefeltunbearablyoppressedandenslaved,andwerealwaysseekingrelief.TheydrovefasttrainsbackandforthendlesslyacrossthevastcontinentalUnitedStatesastheysoughtinstinctiverelease,self-expression,andspiritualfreedom.Theirdruguse,sexualindulgence,andimmersioninjazzarealsolargelyextrememanifestationsoftheirquestforsoulliberation,andstrippingnakedandnudearesymbolicactsoftheirfreedomfrombondage.Theyarepassionateandyearningforlife,liveawildandunrestrainedlife,andexplorethetruemeaningoflifethroughtheirown“adventures”.Andtheir“adventure”istotraveleverywhereandexperienceallkindsofstrangethings.Thegroupinthenovel:“Togethertheyrushintothestreetstofindandexplorethingsthatareinterestingatthetime,althoughlatertheybecomeboringintheireyes.”Thentheyembarkedonanotheradventure,lookingfornewinterests.”“Theyliveacrazyandunfetteredlife,speakpassionately,aredemandingoflife,wanttohaveeverything,theydespisetheworld,buttheycan’twaittoburn,burnlikeahugeromanticRomancandleinmythology,explode,marvelatthebluelightemittedbytheexplosion,likeaplanetaryimpact.3.3.2LivinginHigh-pressureandDullSocietyintheMcCarthyEraInthe50softhe20thcentury,withthedevelopmentofindustrializationandcommercializationintheUnitedStates,andtheformationofthesuburbanlifestyleofthemiddleclass,Americansocietybecamemoreandmoreselfish,andtherewasageneraltendencytomaterialism.Thelackofbluntsensitivitybetweenpeople.SomeyoungpeoplewhoweredissatisfiedwithAmericanlifeandpolitics,inordertoformandquicklyspreadthe“BeatGeneration”tolaythesocialfoundation,begantousetheirpersonalitiesandexpressionstofighttheoutsideworld.TheBeatgeneration,althoughmorallyandlegallyalientoitstime,istheirmostdesirablecharacteristicofpassionandloveforlife.Deanisaprimeexample.Althoughhewasseenbyothersasaliar,hisloveofdreams,hisloveofcars,hisloveofjazz,hisloveforMaryLough,hisloveforhisfather,hisloveforhisfriends,wereallunbridledandbohemian,whichwerenumbtolifeandworemask.ChapterFourEnlightenmenttoModernPeopleThefourthparagraphmainlynarratesthatthroughtheanalysisofDean’scharacter,andithasbeeninspiredthatChineseyouthneedtodaretopursueindividuality,embracefreedom,enjoyahappylife,establishcorrectvalues,andthrive.4.1MaintainingPersonalityYoungpeople’spersonalitycomesfromtheirindependentthoughts,matureorindependent,orchildish,whichkindofthoughtwilltakeonwhichcharacter.Insteadofreadingclassics,notpracticingontheroadalone,theyliveintheivorytoweroftheschoolwithentertainmentonTV,andliveidlyinamuddle.They,theyneedthenourishmentofidealism,theyneedtobuildafreeheart,theyneedtobuildfaith,andthat’sworrying.Innowadays,China’syouthneedtoreturntoatimewhentheywerefullofidealism,daringtopursueindividuality,embracefreedomandenjoyahappylife.Theyarecommittedtotheiruniquedreamsandmoveforwardwithconviction.FortheBeatGeneration,itisimportanttotakethebestandleavetheworst,tobepassionateaboutlifeandtopursuethelifeyouwant.OryoucanchoosetoliveatraditionalChineselife,calmlyfollowingthepatharrangedbyyourparents,andquietlyturningyourbackonyouridealstobekeptdownbylife.Freedomcanonlybeappreciatedwhenitistrulyembraced,andpeopleoftenonlyknowhowtocherishsomethingwhentheyhavelostit.Andonlywhenoneisfreecanoneexperiencemorebeauty,whetheritbehappinessorvanity,itisallbasedonthepremisethatthemindisfree.Thefinalrevelationalsotellsusthatsomeordinaryhappiness,suchaspowerandmoney,canonlybringpeoplealimitedsenseofsatisfaction,justliketheBeatGeneration.4.2EstablishingCorrectValuesThesameistrueofourownenvironment.Withtheadvanceofglobalization,themateriallifeavailabletopeopleisbecomingmoreandmoreaffluentandextravagant,butthementalstateisdeclining,evenastheincidenceofvariousmentalillnessescontinuestorise.Moneyoccupiesanincreasinglyimportantpositioninourlives,andtheso-calledstruggleandstrugglearemostlymeasuredbymoney.Ifitreallygetstothepointwherepeoplesay,“noonelaughs,onlypooreggs”,whatwillhappentooursociety?Theauthorhasalwaysregarded“simplelife,low-keybehavior”ashisbasiclifestyle,andalsoseemtobeinastateofnotcomparingwiththeworld,onlydoinghisownthing,numbingtothethingsaroundhim,notpursuingtrendyclothing,butmustbeneat,hopingthathecantreatpeoplewithasimpleandsincereattitude.Realityhasmadetheauthorhitawallagainandagain,makinghimmoreconfused,thisshouldnotbesuchaperson,pastthesituationheshouldhaveathisage,butthegoaloflifeshouldbeclearer,thedirectionshouldbeclearer.Inthefaceofsetbacks,it’simportanttotelloneselfthattheonehavenotdoneenough,letoneselfopenhishearttoaccept,infact,hecanbeconsistentlyopen-minded,letaloneamortallikeme.Theauthorhopesthatinthefuture,ontheroadtofindingoneself,therewillbehardshipsandhappiness!Wemustlearntogrowinthisprocess,letyouflyfreelyintheblueskythatbelongstoyou,andencouragethousandsoffriendsontheroad.

ChapterFiveConclusionThereleaseofOntheRoadinthe50softhe20thcentury,whichcanbesaidtobeacoldburstoffreedomandthefreeroamingoftheprotagonist,shooktheconservativeandrigidandsuffocatingmaterialisticsocialatmosphereintheUnitedStatesinthe50softhelastcentury,andbroughtahugeshocktoAmericans.ThevaluesoftheAmericanbourgeoisieandmiddleclass,theAmericanPuritanspirit,begantoloosenfromthenon,andAmericansseemedtoregainthepioneeringspiritualpursuitofspiritualtranscendenceoverthematerialandthepursuitoffreedomofreleaseandexpression.Thisindirectlyledtothediversification,turmoil,andconflictofAmericansocietyandcultureinthe1960sJackKerouacwrotethebookinaspontaneouswayofwriting.Heleteverythingtakeshapeintheburstoflanguageatthemomenthewrote.Thiskindofwritingitselfiscompletelydifferentfromthewaymanywritersinthepasthaveconstantlyrevisedtheirideasaftermaturity.JackKerouac’swritingpursuesastateofautomatedness,spontaneity,andfreedom,allowinghismindtocapturesentencesandwanderthoughtsafteratypisttaps.So,OntheRoadacquiresastyleoffreeassociation,galloping,one-hitfatality.ThistextwillanalyzethecharactercharacteristicsofthemaleprotagonistDeaninOntheRoadfromtheperspectiveofexistence.First,Dean’spurposeinlifeisnotclear.Existentialscholarsbelievethatmanp

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