英语课件下载.doc

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通常看不到这层关系创造的不可触摸的员工们的快乐以及商业中的财政利润？ we dont have to choose between inspired employees and sizable profits, we can have both. in fact, inspired employees quite often help make sizable profits, right? 我们并不一定要从中选择或是有受激励的员工或巨大的经济利润。我们可以同时拥有这两者 事实上，受到鼓舞的员工，很多时候对获得巨大的利润很有帮助so what the world needs now, in my opinion, is business leaders and political leaders who know what to count. 所有，当今我们所需要的，我的观点是商界领袖和政界 领袖，那些知道去衡量些什么的人。we count numbers. we count on people. what really counts is when we actually use our numbers to truly take into account our people. 我们计算数字，我们依靠人，我 们真正看重的是当我们可以用数字去真正使我们的顾客收益。 i learned that from a maid in a motel and a king of a country. what can you start counting today? 我从一个汽车旅馆的女仆和一个国家的国王那里学到了这个道理。什么是 你从今天开始就计算的呢？what one thing can you start counting today that actually would be meaningful in your life, whether its your work life or your business life? 有一样东西，你今 天就可以开始计算会使你一生受用，不管这是为你的工作，还是为了你的生意thank you very much. 非常感谢。weve been fooled by our tool. excuse that expression. weve been fooled by our tool. gdp has been our hammer. “我们被我们的工具所愚弄。这个表述或许不恰当，我 们被我们的工具所愚弄gdp就像是我们的锤子。 and our nail has been a 19th- and 20th-century industrial-era model of success. 我们的钉子是从19世纪到20世纪的工业时代的成功模型。 and yet, 64 percent of the worlds gdp today is in that intangible industry we call service, the service industry, the industry im in. 可是，当今世界百分之六十 四的gdp是来自于不可见的，称之为服务业的行业服务业，我所在的行业。 and only 36 percent is in the tangible industries of manufacturing and agriculture. 只有百分之三十六来自于可见的行业，制造业和农业。 so maybe its time that we get a bigger toolbox, right? maybe its time we get a toolbox that doesnt just count whats easily counted, 所以是时候我们换一个大一点 的工具盒了，对吧。或者是时候我们事实上需要一个工具盒并不只能量那些很容易被量的，the tangible in life, but actually counts what we most value, the things that are intangible. 在生活中具体的、可以的触摸的东西，事实上能够量度那些我们最重视的 那些不可度量的东西。 i guess im sort of a curious ceo. i was also a curious economics major as an undergrad. 我想我是个有好奇心的ceo。我过去也只是个对充满好奇心的经济学专业本科 生。 i learned that economists measure everything in tangible units of production and consumption as if each of those tangible units is exactly the same. 我学到了经济 学衡量一切可以具体化的单位生产和消费，好像那些可以被具体化的单位是完全等同的一样。 they arent the same. in fact, as leaders, what we need to learn 他们是不一样的事 实上，作为领导者，我们需要了解的is that we can influence the quality of that unit of production by creating the conditions for our employees to live their calling. 是我们其实可以影响每个单位产量的质量通过从实际中创造条件给我们的员工去找到他们的价值。 in vivians case, her unit of production isnt the tangible hours she works, its the intangible difference she makes during that one hour of work. 从薇薇安的例子 中，她的单位产量并不是可以计算的她工作的每个小时而是她所做到的那些不可触摸的区别 在那一小时的 工作中。（86）85ive taken that robert kennedy quote, and ive turned it into a new balance sheet for just a moment here. 我也曾经用过罗伯特肯尼迪的这句话，我也曾经把它转变 成一种新的衡量收支平衡的办法。this is a collection of things that robert kennedy said in that quote. 这实 际上是事物的一种结合，罗伯特肯尼迪在他的gdp gdp counts everything from air pollution to the destruction of our redwoods. 可以计算空气污染红木的污染 but it doesnt count the health of our children or the integrity of our public officials. as you look at these two columns here, 但它并没儿童的健康考虑在内，没 把公务员的正直程度考虑在内。当你看在这两栏的时候，doesnt it make you feel like its time for us to start figuring out a new way to count, a new way to imagine whats important to us in life? 难道你不觉得这正是我们 应该开始从新创造一种新的方式去衡量么一种方式去真正地想象什么才是生活中最重要的东 西？ certainly robert kennedy suggested at the end of the speech exactly that. he said gdp measures everything in short, except that which makes life worthwhile. 诚 然，罗伯特肯尼迪在他的演讲的末尾提出了完全一致的号召。他说，gdp计算了一切短暂的 东西而没有包涵那些使生命变得有价值的东西哇。wow. so how do we do that? let me say one thing we can just start doing ten years from now, at least in this country. 那么我们怎么办呢？在我们开始这么做之前，让我 先告诉大家一件事两年前的今天，至少是在这个国家， why in the heck in america are we doing a census in 2010? were spending 10 billion dollars on the census. 为什么在美国我们做了2010年的人口普查我们花了10亿美元。were asking 10 simple questions - it is simplicity. but all of those questions are tangible. 在这个人口普查上面我们只是问了10个非常简单的问题。但是所有的这些 问题都是可以触摸的。 theyre about demographics. theyre about where you live, how many people you live with, and whether you own your home or not. 他们都是关于人口统计学特征的他们是关 于你在哪里居住，你和多少人一起住还有你是否拥有你所居住的房子。thats about it. were not asking meaningful metrics. were not asking important questions. were not asking anything thats intangible. 也就是这些我们并不被问及有 意义的度量我们并不被问及重要的问题我们没有问及任何不可见的事物。 abe maslow said long ago something youve heard before, but you didnt realize it was him. he said, if the only tool you have is a hammer, 马斯洛很久以前说过的一 些我们以前听说过的，但是你以前并不意识到是他说的他说，“手里拿着个锤子 everything starts to look like a nail. 看什么都像是钉子。84the reality is, in western countries, quite often we do focus on the pursuit of happiness as if happiness is something that we have to go out - 事实上是，在 西方国家，通常我们注重对快乐的追求 an object that were supposed to get, or maybe many objects. actually, 正如快乐是一种我们必须非常从外部才能得到的一种我们我们理应得到的东西，和很多其他的东西 一样 in fact, if you look in the dictionary, many dictionaries define pursuit as to chase with hostility. 而事实上，如果你查查字典看一下的话，许多字典把这种追求定义 为“带着敌意的追逐”。 do we pursue happiness with hostility? good question. but back to bhutan. 我 们是带着对抗的情绪追求快乐的么？问的好。再回到不丹。 bhutans bordered on its north and south by 38 percent of the worlds population. 实际上，在不丹南边和北边的边境生存着这个世界百分之38的人口。 could this little country, like a startup in a mature industry, be the spark plug that influences a 21st century of middle-class in china and india? 这个小国在一 个成熟的工业社会中刚刚起步，就放出万丈光芒，影响了整个二十一世纪的中国和印度的中 产阶级？ bhutans created the ultimate export, a new global currency of well-being, 不丹实际上创造了一种终极的输出，一种新的全球通用的福祉。and there are 40 countries around the world today that are studying their own gnh. 这个世界上有40个国家正在研究他们自己的gnh。you may have heard, this last fall nicolas sarkozy in france announcing the results of an 18-month study by two nobel economists, 你也许听过，去年的秋天法国 的尼古拉萨科齐，宣布了获得了诺贝尔奖的经济学家一项18个月研究的研究结果， focusing on happiness and wellness in france. sarkozy suggested that world leaders should stop myopically focusing on gdp and consider a new index, 这项研 究关注于法国的快乐和幸福。萨科奇提出世界的领导人应该停止目光短浅地只关注gdp关注 一种新的指数， what some french are calling a joie de vivre index. i like it. co-branding opportunities. 法国人称之为“幸福指数”我喜欢这个提法。一个品牌合作的机会。 just three days ago, three days ago here at ted, we had a simulcast of david cameron, potentially the next prime minister of the uk, 就在三天前，在我来的ted的三天前， 我们和大卫.喀麦隆有一个同时联播节目，他可能是下任英国首相，quoting one of my favorite speeches of all-time, 引用了一个我最爱的一句演讲，robert kennedys poetic speech from 1968 when he suggested that were myopically focused on the wrong thing and that gdp is a misplaced metric. 罗伯特肯尼迪在1968 年的诗歌演讲当时他提出我们只把目光放在那些错误的事情上gdp是一个错位的度量标准。so it suggests that the momentum is shifting. 这预示着动机发生了转变。83 we create the conditions for happiness to occur. in other words, we create a habitat of happiness. 我们创造那些让快乐能够存在的条件。也就是说，我们创造了快 乐的栖息地。” wow, thats interesting. he said that they have a science behind that art, and theyve actually created four essential pillars, 哇，这真是有趣。而且他说他们在这 种艺术的背后有一种科学他们实际上创造了四个重要的支柱， nine key indicators and 72 different metrics that help them to measure their gnh. one of those key indicators is: 9个核心指标和72个不同的度量标准这些能够帮助测 量gnh。实际上，其中一个核心指标是 how do the bhutanese feel about how they spend their time each day? its a good question. 如何让不丹人感觉到他们是如何度过他们的每一天的呢？这是一个不错的问题。how do you feel about how you spend your time each day? time is one of the scarcest resources in the modern world. 如何感觉你的每一天是如何度过的呢？在现代社会社会 中，时间是一种最稀缺的资源。and yet, of course, that little intangible piece of data doesnt factor into our gdp calculations. 可是，诚然这微小的不可见的数据并不影响我们对gdp的计算。as i spent my week up in the himalayas, i started to imagine what i call an emotional equation. 所以当我把时间花在喜马拉雅山脉的时候，我开始想象我所谓的一种 情感方程式。 and it focuses on something i read long ago from a guy named rabbi hyman schachtel. how many know him? anybody? 这是很久以前我从拉比.海曼.斯佳特尔读到的。有多少人知 道他？有人知道么？ 1954, he wrote a book called the real enjoyment of living, and he suggested that happiness is not about having what you want; 在1954年，他写过一本书，叫做生活 的真正乐趣他提出快乐并不在于得到你所想要的。 instead, its about wanting what you have. or in other words, i think the bhutanese believe happiness equals wanting what you have - 而在于你想往你所拥有的。也就是 说，我认为不丹人相信快乐等同于想往你所拥有的东西 imagine gratitude - divided by having what you want - gratification. 想象 一下感恩分割成拥有你所想要的东西满足感。 the bhutanese arent on some aspirational treadmill, constantly focused on what they dont have. 不丹人的志趣不至于一些有抱负但枯燥无趣的工作上持续关注与那些他们 没有的事物。 their religion, their isolation, their deep respect for their culture 他们的 宗教，他们的与世隔离， and now the principles of their gnh movement all have fostered a sense of gratitude about what they do have. 他们深深的对自己文化的尊重以及现在gnh运动的原则，这所 有的一切都培养了一种对他们所拥有的感恩的情结。 how many of us here, as tedsters in the audience, spend more of our time in the bottom half of this equation, in the denominator? 我们之中有多少人，作为ted的拥 护者，把更多的时间花在这个方程式的底端，分母上呢？we are a bottom-heavy culture in more ways than one. 我们总是一种底端受重文化 所逼迫在很多方面都是如此。82 why dont we care more about gross national happiness? now, in essence, the king was asking us to consider an alternative definition of success, 为什么我们不多关注一下一个国家国民的快乐呢？”现在， 从本质上来说，这位国王是在让我们去考虑对成功的另外一种定义这是就是gnh, most world leaders didnt take notice, and those that did thought this was just buddhist economics. 这个世界上的多少领导者对此并不关心那些有考虑过这些的人认为 这些只是“佛教经济学” but the king was serious. this was a notable moment, because this was the first time a world leader in almost 200 years had suggested that intangible of happiness - 但是那位国王是认真的这其实是一个值得关注的时刻，因为这是近两百年来第一次有一 个世界的领导者提出这种不可见的快乐 that leader 200 years ago, thomas jefferson with the declaration of independence篇二：英语PPT Unit 6 My home bedroom bathroom living room dining room kitchen garden house door Look! These are beds. Yes, they are in the bedrooms. un sun run fun Unit 7 potato tomato bean egg watermelon rice noodles bread Are these potatoes? No, they arent. Theyre tomatoes. Ad sad dad bad Unit 8 purple socks sock cap vest glasses pink purple white brown He likes white vests.She likes purple socks. Et net pet wet Unit 9 Our body hand leg shoulder arm knee foot finger toe His legs are thin. Shes got long toes. Hes got short legs. In in pin tin Unit 10 Every day wake up get up brush wash put on take off go to bed sleep What are you doing? Im washing. Can you take off your clothes? Yes, I can. op hop mop shop Unit 11 Young and old beautiful ugly young old quick show big small Theyre beautiful. Theyre big. Theyre slow. ut cut hut nut篇三：英语PPT Differences in family education In China, children (especially child) be treated as the familys little emperors, princess. the parents only know how to meet childrens needs, without thought of how to make the child independent. In China, children in the minors before the house, the parents have them as a naive child, if the child has their own ideas, to go away and try, parents tend to stop it, they used to arrange for the future of their children, their children are arranged according to plan. In many Western countries, children aged 18 years or less to leave home, learn to live independently, they do not like to ask the parents for money, but to earn on their own. Comparing these two different methods of family education, the children of China can be said to the children than in the West more than happy that they have been living under the wings of their parents, lack of opportunity to exercise their own, and its results, to a certain extent, China childs independent living and the ability to overcome difficulties far less than Western children. Another phenomenon, Chinas such a common concept of the parents: "Because Im your parent, so you must listen to me." Few parents do with their children on an equal footing, the child is only right and proper things to help things. But in the West, parents help their children do something they always say "Thank you." When parents bring the child to participate in the activities, the Chinese parents used to let the children play. When adults are talking, children not allowed to interrupt, Chinese parents on their children, said: "Adults talk about things, what you plug the mouth of a child." But in the West, you will often see kids caught in the adults heap, always ask some very funny adult problems, their parents not only did not scold them, but they do answer is patience. Children and parents what long talks without any concept of what child. Western parents are different approaches, the inevitable impact on children is not the same. Chinese parents may have occurred when the children pout and walk away, they really are. Western children and parents will feel equal, relationship between them is a friend, say anything, no barriers, and Chinas children, their curiosity killed by their parents, and the passage of time, after experiencing a similar situation, t