《情》英语演讲稿

1、情英语演讲稿Ever since the dawning f the histry f mankind, there have been myriads f diversifed inventins, discveries, and even eplratins f the mysteries f the universe. In fact, the human beings are s intelligent that we have slved almst all kinds f prblems we have cnfrnted with .Hwever, nbdy has ever ma

2、de ut what the wrd “lve” really cnntes, nt even the mst famus peple such as great pliticians, saints and philsphers can clarify the meaning f “lve”, neither can they deal with the varius affairs cncerning lve. Lve is like a huge bundless net that shruds us all in. We can neither break away frm it nr

3、 escape frm it. Like it r nt, we are always entangled in it. It is an invisible net withut any frm, that shruds in different peple frm different angels; It is a merciless net that upsets us r even trtures us t death. It is als a supreme net which almst n human can surpass. Even if they are heres, em

4、perrs, wise men r saints, they can d nthing but shw their helplessness in its face. Thse wh can breathe thrugh the hles f the net shuld be renness and vulgarity. Lve can bring us temprary cmfrt and happiness, but mstly they bring abut annyance and sufferings. Maybe this is the reasn why many peple h

5、ave seen thrugh the illusins f the mrtal wrld. Hwever it is nt s easy t break away frm this bundless, ever-eisting and indifferent net f lve.Lve is varied and changeable, but rughly it can be divided int three categries: family lve, fraternal lve and amatry lve. Nt like Mnkey King wh jumped ut f the

6、 rcks, we were all brn after mthers pregnancy f abut nine mnths, hence we have cuntless relatives withut any chice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brthers and sisters, etc. and nce lking at the genealgical tree, well see n end. Family lve is what everyne lngs f

7、r, but the warmth and supprt frm ur belved nes are what everyne yearns fr the mst. But hw many f us are determined t cntribute t ur belved ne? And hw many dnt epect repaymentnscience even if they have the desire and preparatin t cntribute t their belved. The distance between relatives is different a

8、nd s are their epectatins. But since its very difficult t knw hw much we shuld epect, a lt f wrries and distresses emerge.Parents always epect their children t shw their filial bedience, r at least pay them frequent visits after they have gt married. If the children fail t d this, they feel hurt and

9、 upset, and theyll even cmplain abut their children, because they just cant understand why their children dnt care abut them after what they have dne fr the children fr s many years t bring them up. Nevertheless, nes eperience determines his idelgy. Yung children are naturally attached t their paren

10、ts, but when they grw up, specially when they have made their wn friends, and gt married, what they need mst is independence and freedm, and parents smetimes might becme their burden. nce there is generatin gap, it becmes mre difficult t cmmunicate and this keeps them away frm their parents. bjectiv

11、ely speaking, they need mre independence in rder t achieve success. In the present sciety, what the children want t have mst is the ecnmic supprt frm their parents, nt their mral supprt r guidance. They wuld cmplain if yur ecnmic supprt is nt up t their epectatins. The lve frm uncles and aunties wul

12、d naturally dwindle after they have had their wn children. nly the lve frm grand-parents and grand parents-in-law is pure and demands n repayment, and they are als t ld t wait fr any repayment. As fr the distant relatives, their lve depends n their needs, just as the ld saying ges “The pr have n fri

13、ends even if they live in dwntwn while the rich have distant relatives even if they live in deep muntains”. Granny Liu, a distant kinsflk, in A Dream f the Red Mansins , claims kinship with the wealthy Jia family, thinking that she may benefit frm it in sme ways. Liu might have run away withut any t

14、races if the Jia family had been a pr ne. Anther saying ges “Clse neighbrs are better than distant relatives.” The mst difficult is t manage the relatives when ding business tgether, just as what the TV series prgram Liu Lagen disclses. It is all right t stay pr tgether, but as sn as the business gr

15、ws prsperus, the grup will becme estranged and even disslve because f the unfair distributin. Family lve is like a maze which we shuldnt g t far int it, therwise, well surely get lst. Lve is a bilateral matter and unilateral lve can nly lead yu t nwhere in spite f yur gd intentins. Family lve is, sm

16、etimes, like an arranged marriage, leaving n chices t yu. Due t the different eperiences and tastes, staying tgether temprarily can be entertaining, while living tgether fr a lng time can nly be bring due t the lack f cmmn interest and understanding. Hw can we cmmunicate with each ther withut unders

17、tanding? Parents have the duty t supprt the children wh are nt yet ecnmically independent, and children have the respnsibility t prvide fr the elderly parents wh are lack f ecnmic abilities t supprt themselves. Ecept these tw kinds f duties which we must fulfill, ther kinds nventinal frmalities such

18、 as paying visit t the sick r the dead and giving presents t the newly-brn etc.N lve amng relatives has becme a nrmal phenmenn which neednt t be fussed abut. Whats wrse is when lve is cntaminated by mney. Sner r later we will get hurt. The sner we get ut f this net f lve, the mre we can preserve bea

19、utiful memries.We are nt living in vacuum, and the sciety is frmed f varius kinds f peple. As lng as we want t live, study, r wrk, we hunicate and cperate with thers. Thn interests, mutual understanding, cmmn undertakings and cmmn benefits becme friends.Sme friends are called fair-weather friends, b

20、ecause they are tgether just fr entertaining themselves by eating, drinking, and gssiping. nce theres nthing t eat and drink, their friendship is finished. Sme are spiritual friends wh share cmmn ambitins, pursuits and educatin. “They enjy talking and laughing with the great talents and never make f

21、riends with the gd-fr-nthings”. The best eamples wuld be Yu Bya and Zhng ziqi f the ancient times wh are famus nt nly fr their lfty music but mainly fr their lfty characters and mutual understanding and appreciatin. They cared very little abut material wealth, s their friendship is knwn as “gentleme

22、ns friendship as pure as water”. The third type f friendship belng t thse wh shw their utter devtin t each ther. They are ready nt nly t share weal and we but als t die fr each ther, like the three brthers Liu, Guan and Zhang in the nvel Rmance f the Three Kingdms. . We all wish t have this kind f f

23、riendship, but its f great difficulty fr the rdinary peple t be as devted as they were.Fraternal lve r friendship is wide-ranged and fleible. Generally speaking, everyne is ur friend, just as Chairman Ma says “ur friends are all ver the wrld”. But transcend age, se, natinality, state and ecnmic cndi

24、tins. T them the mst imprtant is cmmn benefit, cmmn interest and understanding. Friendship is frmed during the curse f studying, wrking and fighting.panins wh have survived many hazards usually enjy lng-lasting friendship.Hwever, fraternal lve is nt stable. Being away fr t a lng time, lsing all cmmn

25、 benefits, friends will becme estranged. nce their interest has changed, they n lnger understand each ther, and even this wuld harm friendship. At all times and in all cuntries, many clse frienpanins wh nce wrked tgether and fught tgether became enemies in the end. Quiet a few f the emperrs in ancie

26、nt China even killed thse wh had helped them fund their dynasties. The Taiping Heavenly Kingdm wuld nt have failed if it hadnt been fr the cntending and massacring amng the thse wh first rse in rebellin at the beginning f the uprising. What else we need t pay attentin t is that sme friends, after be

27、ing away frm each ther fr t lng a time, have lst s much f their riginal characters that when meeting again, yu will feel that yu are still the same as yu were, while they are n lnger themselves. They may have the same feeling abut yu, s smetimes its better nt t meet each ther again. As the Chinese p

28、rverb ges “friendship can nt last fr three years and flwers can nt stay in blssm fr three mnths”. Its nt s easy t maintain real friendship which needs mutual understanding, tlerance and sacrifice. Any kinds f harsh treatment will damage friendship.Amatry lve has been a mystery fr ages. Theres neithe

29、r a criterin t judge nr a cmmn rule t fllw. Nbdy can tell the eact reasns why lve emerges. It is nt always because f beauty , nr kindness , nr wisdm , nr strength . True lve is like getting an electric shck, shaking ur sul. It is a sweet dream, a kind f inticatin, indulgence, and endless passin.True

30、 lve desnt need a lng time t grw up, t make clear the family tree f the ther, neither des it needs the time t lk ahead and behind again and again. Lve is nt marriage, which usually starts frm lve, but desnt always depend n lve t maintain. Lng-lasting marriage can eventually turn int a kind f family

31、lve, a kind f cmpaninship which preserves the cmpanin but lses the passin. Lve is ften an wink f the eye, r a smile that hints mutual understanding. In spite f the great distance between them, peple may fall in lve incidentally. Hence the saying “a distant marriage is tied up with a mysterius thread

32、”. Lve needs passin, and it can stand bumps and stumbles, ups and dwns, cmplaints and blames. When it turns int a pl f water, especially dead water, withut any billws r waves, its time fr it t die.Delicacies are tasty, but eating everyday can still make ne lse appetite. Happiness is what everyne lng

33、s fr, but t much happiness can spil peple wh may nt care abut the happiness they already have. Its universal t live in happiness withut knwing it. The same is true with lve. Very few peple can lve the same persn passinately all their lives. All lve stries cme t an end n matter hw beautiful they are,

34、 which als demnstrate the changeability f lve. What ne has been chasing wildly may turn int smething ne wants t get rid f desperately in the end. Besides, lve is usually blind, especially thse wh fall in lve at the first sight. At the very beginning, bth try t demnstrate their beautiful side and cve

35、r up their Weakness. Fled by the mysterius clr f lve, ne ften mistakes the weaknesses as merits. Hwever, as time passes by,ntacts make ne bred, and even merits becme defects, and then the end f lve is cming. Whats mre, there are the capricius men and wmen wh never take lve seriusly, leaving the devt

36、ed nes suffering alne. The saying that the devted is always abandned by the heartless has almst becme the truth f lve affairs. What we cant neglect is that lve may turn int hatred, and lvers may als becme enemies. The best prf is the numerus divrces.Even thugh true lve is hard t find nwadays, we sti

37、ll can see sme true and infatuated bys and girls wh readily give up their families, their parents, their studies, their careers and even their lives fr lve. They lve s passinately, crazily and wildly that they hate anyne wh is against their lve, and may even harm r kill him if he insists n his bject

38、in.Lve has magical pwer that can eplit peples ptential abilities, bring peples psitive factrs int full play, and prvide peple with the curage t face trials and hardships, t g thrugh life and death, and even t risk universal cndemnatin. Even in the ancient feudal sciety, sme peple were curageus enugh

39、 t carry n clandestine lve affairs. The eamples in pint were the curageus nes wh dared t lve the cncubines f the emperrs r the children f their fes. Lve als has miraculus pwer which can startle the universe and mve the gds by attracting the heavenly celestials cming dwn t earth , and by turning ghst

40、s int human . Lve can transcend age and generatin . lve can shw cntempt fr all cnventins and prejudices; lve can heal wunds and cure diseases, and lve can readjust peples state f mind. f curse, the result wuld be the ppsite nce it hurts.Great men yearn fr true lve even mre than rdinary peple. Since

41、the ancient times, s many heres culdnt help falling int the trap f lve that the se-trap has been regarded as ne f the 36 stratagems in military tactics. Fuchai, the king f uldnt be spared f this trap, and Generals Dngzhu and Lubu fell deeply int it while iangyu, the King f the Western Chu State , bi

42、d farewell ncubine in tears. Peple may have t pay very high price, even their illustrius name fr the lve they lng fr even thugh it may last fr nly a very shrt time. Nnetheless n ne can tear himself away frm lve. Peple ften say that their earthly affinity is nt yet finished, but in fact it is the lve

43、 affinity that is the mst difficult t finish.Lve is shapeless and priceless. We can blame nbdy when captured by it. Lve can nt be frced, nr can it be pretended. Sympathy is nt lve, neither is gratitude. Lve must be generated frm the heart, and epressed in actins. It can nt be called lve withut passi

44、ns and a deep lnging frf the heart. Theres n impassable gulf between family lve and fraternal lve. Sme family lve may turn int friendship. At the same time, natural barriers desnt eist either between fraternal lve and amatry lve. Sme friendship may develp int amatry lve. The same is true with amatry

45、 lve which may change int family lve after a lng time f mutual grinding and plishing.The clser the relatinship, and the higher the epectatins are, the mre difficult it is t get alng with each ther. Family lve, fraternal lve and amatry lve are three main human feelings. If handled well, they can brin

46、g us etreme happiness, while handled imprperly, will bring us great sufferings.The present sciety is a wrld f dazzling mney and dwindling human feeling cntacts. Mst peple hld a snbbish attitude. They nly make friends with peple f wealth and f high scial status. Just as Zhen Shiyen said in his epunding f the sng “All Gd Th