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Amelia
ZhangI
ChingIChing----Yijing
introductionauthorBasic
meaningstructureTrigramshexagraminfluenceDifferent
countrycommentsintroductionintroductionTheIChing,alsoknownastheClassicofChanges,BookofChangs,ZhouyiandYijing,isoneoftheoldestoftheChineseclassictexts.The
book
contains
a
divination
system
comparable
to
Western
geomancy[风水]
system;
in
Western
cultures
and
modern
East
Asia,it
is
still
widely
used
foe
this
purpose.??Do
you
think
who
was
the
author?authorFu
X
iMaybe…….author8
trigrams[八卦]----Traditionally
it
was
believed
that
the
principles
of
the
I
Ching
originated
with
the
mythical
Fu
Xi.
In
this
respect
he
is
seen
as
an
early
culture
hero,
one
of
the
earliest
legendary
rulers
of
China.64
hexagrams[64卦]----by
the
time
of
the
legendary
Yu,
the
trigrams
had
supposedly
been
developed
into
64
hexagrams.[begin
with
the
hexagram
Bound(艮)]Notenough!authorGua
Ci[卦辞]----at
the
time
of
Shang’s
last
king,
Zhou
Wang,
King
Wen
of
Zhou
is
said
to
have
deduced
the
hexagram
and
discovered
that
the
hexagram
beginning
with
Initiating[乾]revealed
the
rise
of
Zhou.He
then
gave
each
hexagram
a
description
regarding
its
own
nature.Yao
Ci
[爻辞]----
King
Wu
of
Zhou,his
brother
is
said
to
have
created
Yao
Ci,
to
clarify
the
significance
of
each
horizontal
line
in
each
hexagram.Stillnotenough!authorShi
Yi/Yi
Zhuan
[易传]----during
the
time
of
Spring
and
Autumn
Period,Confucius
is
traditionally
said
to
have
written
the
Shi
Yi,
a
group
of
commentaries
of
the
I
Ching.
Together
with
the
commentaries
by
Confucius,I
Ching
is
also
often
referred
to
as
Zhou
Yi.structuretrigram乾三连☰(天,金)坤六断☷(地,土)震仰盂☳(雷,木)艮覆碗☶(山,土)离中虚☲(火,火)坎中满☵(水,水)兑上缺☱(泽,金)巽下断☴(风,木)trigramstrigramsYang
[九]----the
solid
line
represents
Yang,
the
creative
principle.Yin[六]----the
open
line
represents
Yin,
the
receptive
principle.Yin
Yang
theory----these
principles
are
more
commonly
known
in
the
west
as
the
Yin-Yang
diagram,
expressing
the
idea
of
complementarity
of
change:when
Yang
is
at
stop,
Yin
is
increasing,
and
vice
versa.hexagramthelowertrigram--Thefirst3linesofthehexagram,calledthelowertrigram,areseenastheinneraspectofthechangethatisoccurring.Theuppertrigramistheouteraspect.Change----thedynamicoftheinner(personal)aspectrelatingtotheouter(external)situation.hexagram64
hexagrams----IChingdescribeseachofthe64hexagrams,andlaterscholarsaddedcommentariesandanalysesofeachone.MainhexagramsWhichoneare
you
familiar
with?examplesThe
creative-
-forceThe
receptive—
fieldThecreative--forcePossessing
Creative
Power
&skillQian—heaven
乾:元,亨,利,贞。初九:潜龙勿用。九二:见龙在田,利见大人。九三:君子终日乾乾,夕惕若,厉无咎。九四:或跃在渊,无咎。九五:飞龙在天,利见大人。上九:亢龙有悔。用九:见群龙无首,吉。The
receptive--fieldNeeding
Knowledge
&
skill;
Do
not
force
matters
and
go
with
the
flow.Kun--earth
坤:元,亨,利,牝马之贞。君子有攸往,先迷,后得主,利。西南得朋,东北丧朋,安贞。吉。初六:履霜坚冰至。六二:直方大,不习,无不利。六三:含章可贞,或从王事,无成有终。六四:括囊,无咎无誉。六五:黄裳,元吉。上六:龙战于野,其血玄黄。用六:利永贞。Comments1·居下处始时,要善于做小事,防患于未然2·居下处事时,内方外园,张弛有度。3·居下有为时,善世而不伐,功成而不有。4·居下近尊时,韬光藏锐,清虚自守。5·以下临尊时,仁善中正,宽厚容民。6·居下大成时,阴阳合和,返璞归真。7·永远恪守的原则:坚守正道,持信永固BasicmeaningCosmology[宇宙论]/philosophy--During
the
Warring
States
Period[],
the
text
was
reinterpreted
as
a
system
of
cosmology
and
philosophy
that
subsequently
became
intrinsic
to
Chinese
culture.
Balance--It
centered
on
the
ideas
of
the
dynamic
balance
of
opposites,
the
evolution
of
events
as
a
process,
and
acceptance
of
the
inevitability
of
change.You
cannot
imagine!influenceexamplesSymbolism----KoreaheavenearthwaterfireSymbolism----VietnamEmpire
of
VietnamSouth
Vietnam/republic
of
VietnamSymbolism—Japan
Prior
to
the
Tokugawa
period[德川幕府家族]in
Japan,
the
I
Ching
was
little
known
and
used
mostly
for
divination
until
Buddhist
monks
popularized
the
Chinese
classic
for
its
philosophical,cultural
and
political
merits
in
other
literate
groups
such
as
the
samurai[武士阶级].commentsI
Ching
[易]means
“easy”
or
“simple”,
whilst
as
a
verb
it
indicates
“change”
or
the
exchange
or
substitution.Yin
and
yang,
whilst
common
expressions
associated
with
many
schools
of
classical
Chinese
culture,
are
especially
associated
with
the
Taoists.
In
imperial
China
the
I
Ching
had
two
distinct
fictions.The
first
was
as
a
compendium
and
classic
ancient
cosmic
principles.
The
second
function
was
that
of
divination
text.
commentsI
Ching
was
lu
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