吴自选-TEM-8-翻译真题及答案.docx

样题XII（翻译部分，原书2001年全真题）SECTION A: Translate the following underlined part of the Chinese text into English.（原 文） 乔羽的歌大家都熟悉。但他另外两大爱好却鲜为人知，那就是钓鱼和喝酒。晚年的乔羽喜爱垂钓，他说，有水有鱼的地方大都是有好环境的，好环境便会给人好心情。我认为最好的钓鱼场所不是舒适的、给你准备好饿鱼的垂钓园，而是那极其有吸引力的大自然野外天成的场所。 钓鱼是一项能够陶冶性情的运动，有益于身心健康。乔羽说：钓鱼可分三个阶段：第一阶段是吃鱼；第二阶段是吃鱼和情趣兼而有之；第三阶段主要是钓趣，面对一池碧水，将忧心烦恼全都抛在一边，使自己的身心得到充分休息。（参考译文）The general public might be well-acquainted with the songs composed by Qiao Yu, but they might actually know very little about his two major hobbies-fishing and wine-drinking.In his later years (Late in his life), Qiao Yu has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: Mostly speaking, a place with water and fish must necessarily be blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers/resorts which provide the fishermen with all the conveniences and where fish are kept hungry for ready capture, but those naturally-formed places in the wilderness which exert a special appeal. According to him, fishing can constitute an activity conducive to the cultivation of ones temperament and to ones health, at once physical and psychological. Qiao Yu claims: Fishing can be divided into three stages. The first stage consists of mere fish-eating; the second a combination of fish-eating and the pleasure (enjoyment) of fishing; the third primarily the pleasure of fishing when, confronted with a pond of clear water, one puts aside all his troubling vexations and annoyances and enjoys the total relaxation both mentally and physically.SECTION B：Translate the following underlined part of the English text into Chinese（原 文）Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreaus idea of the low levels. The active discipline of heightening ones perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts.Effort is the gist of it. There is no happiness except as we take on life-engaging difficulties. Short of the impossible, as Yeats put it, the satisfaction we get from a lifetime depends on how high we choose our difficulties. Robert Frost was thinking in something like the same terms when he spoke of The pleasure of taking pains. The mortal flaw in the advertised version of happiness is in the fact that it purports to be effortless.We demand difficulty even in our games. We demand it because without difficulty there can be no game. A game is a way of making something hard for the fun of it. The rules of the game are an arbitrary imposition of difficulty. When someone ruins the fun, he always does so by refusing to play by the rules. It is easier to win at chess if you are free, at your pleasure, to change the wholly arbitrary rules, but the fun is in winning within the rules. No difficulty, no fun.（参考译文）梭罗所理解的低层次，即为了拥有而去拥有，或与所有的邻居明争暗斗而致拥有。他心目中的高层次，则是这样一种积极的人生戒律，即要使自己对自然界永恒之物的感悟臻于完美。对于他从低层次上节省下来的时间和精力，他可将其致力于对高层次的追求。勿庸置疑，梭罗不赞成忍饥挨饿，但他在膳食方面所投入的精力仅果腹而已，只要可确保他能去从事更为重要的事务，他便别无所求。殚精竭虑，全力以赴，便是其精髓所在。除非我们愿意直面那些需要我们全身心投入的艰难困苦，否则便不会有幸福可言。正如叶芝所言，除却某些不可能的情形，我们于人生中所获取的满足皆取决于我们在多高的境界中选择我们所愿意面对的艰难困苦。当罗伯特弗罗斯特言及以苦为乐时，他内心所思，大体如此。商业广告中所宣扬的那种幸福观，其致命的缺陷就在于这样一个事实，即它宣称，一切幸福皆唾手可得，不费吹灰之力。即便于游戏之中，我们也需要有艰难困苦。我们之所以需要它，因为设若没有困难，便断无游戏可言。游戏即是这样一种方式，为了享受其中的情趣而人为地使事情变得不那么轻而易举。游戏中的种种规则，便是将困难武断地强加于人。当有人将情趣摧毁殆尽时，他总是因为拒不按游戏规则行事而使然。这犹如下棋；如果你随心所欲、心血来潮地去更改那些全然武断的游戏规则，这样去赢棋当然会更加容易。但下棋的情趣则在于，应在规则的限定范围内赢取胜利。一言以蔽之，没有艰难，断无情趣。样 题 （翻译部分，原书P. 73-74）Section A: Translate the following underlined part of the Chinese text into English（原 文） 来美国求学的中国学生与其他亚裔学生一样，大多非常刻苦勤奋，周末也往往会抽出一天甚至两天的时间去实验室加班，因而比起美国学生来，成果出得较多。我的导师是亚裔人，嗜烟好酒，脾气暴躁。但他十分欣赏亚裔学生勤奋与扎实的基础知识，也特别了解亚裔学生的心理。因此，在他实验室所招的学生中，除有一名来自德国外，其余5位均是亚裔学生。他干脆在实验室的门上贴一醒目招牌：本室助研必须每周工作7天，早10时至晚12时，工作时间必须全力以赴。这位导师的严格及苛刻是全校有名的，在我所呆的3年半中，共有14位学生被招进他的实验室，最后博士毕业的只剩下5人。1990年夏天，我不顾别人劝阻，硬着头皮接受了导师的资助，从此开始了艰难的求学旅程。（参考译文）Like students from other Asian countries and regions, most Chinese students who come to pursue further education in the United States work on their studies most diligently and assiduously. Even on weekends, they would frequently spend one day, or even two days, to work overtime in their laboratories. Therefore, compared with their American counterparts, they are more academically fruitful.My supervisor ( advisor / tutor) is of Asian origin who is addicted to alcohols and cigarettes, with a sharp (an irritable) temper. Nevertheless, he highly appreciates the industry and the solid foundational knowledge of Asian students and has a particularly keen insight into the psychology of Asian students. Hence, of all the students recruited by his laboratory, except for one German, the rest five were all from Asia. He even put a striking notice on the door of his lab, which read, All the research assistants of this laboratory are required to work 7 days a week, from 10 AM to 12 PM. Nothing but work during the working hours. This supervisor is reputed on the entire campus for his severity and harshness. In the course of the 3 and half years that I stayed there, a total of 14 students were recruited into his laboratory and only 5 of them stayed on until they graduated with their Ph. D. degrees.In the summer of 1990, ignoring the remonstrations (admonishments / dissuasions) from others, I accepted my supervisors sponsorship and embarked on the difficult journey of academic pursuit (undertaking further studies in the United States).Section B: Translate the following underlined part of the English text into Chinese（原 文）Opera is expensive: that much is inevitable. But expensive things are not inevitably the province of the rich unless we abdicate societys power of choice. We can choose to make opera, and other expensive forms of culture, accessible to those who cannot individually pay for it. The question is: why should we? Nobody denies the imperatives of food, shelter, defense, health and education. But even in a prehistoric cave, mankind stretched out a hand not just to eat, drink or fight, but also to draw. The impulse towards culture, the desire to express and explore the world through imagination and representation is fundamental. In Europe, this desire has found fulfillment in the masterpieces of our music, art, literature and theatre. These masterpieces are the touchstones for all our efforts; they are the touchstones for the possibilities to which human thought and imagination may aspire; they carry the most profound messages that can be sent from one human to another.（参考译文） 聆听歌剧，无疑昂贵至极。但是，昂贵的事物并非必定属于富人的范畴，除非我们放弃社会的选择权。我们可以选择去使歌剧以及其他某些昂贵的文化形式也能为那些不具备个人支付能力的人所享受。但问题是，我们有必要这么做吗？没人会否认食物、居所、防护、健康与教育的不可或缺性。但即便是在史前时代的洞穴中，人类伸出手来，早就不单纯是为了吃、喝或搏杀，而且亦进行绘画创作。人类对于文化的冲动，通过形象思维和再现手段来表现并探索世界的欲望，乃亘古有之。在欧洲，这一欲望在我们的音乐、艺术、文学和戏剧杰作中寻找到了其实现形式。这些杰作构成了我们全部努力的试金石。作为试金石，它们能衡量出人类的思想和想象力所可能企及的程度。它们携带着最寓意深刻的主题，可在人类彼此间相互传递。样题（翻译部分，原书P. 105-106）Section A: Translate the following underlined part of the Chinese text into English（原 文） 1997年2月24日我们代表团下榻日月潭中信大饭店，送走了最后一批客人，已是次日凌晨3点了。我躺在床上久久不能入睡，披衣走到窗前，往外看去，只见四周峰峦叠翠，湖面波光粼粼。望着台湾这仅有的景色如画的天然湖泊，我想了许多，许多这次到台湾访问交流，虽然行程匆匆，但是，看了不少地方，访了旧友，交了新知，大家走到一起，谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中，有着各自不同的生活经历，但大家的内心都深深铭刻着中华文化优秀传统的印记，都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代，我们的祖国正在走向繁荣富强，海峡两岸人民也将加强交流，共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪，这是我们必须回答的问题。日月潭水波不兴，仿佛与我一同在思索（参考译文）On February 2, 1997, our delegation checked into the ZhongXin Hotel by the side of the Riyuetai Lake. It was already 3 oclock early the next morning by the time I saw off the last group of guests. For a long time, I could not fall asleep, even though I was comfortably lying in the bed. Putting on my clothes again, I got off the bed and walked to the window. Extending my eyes into the distance through the window, I was greeted by the view of the surrounding mountains and hills shrouded in layered greenness and the silvery flickering of waves scuttling across the surface of the Pool. Looking at the sole naturally-formed picturesque lake in Taiwan, I felt an infinite train of thoughts passing through my mind The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia, in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer.In the Riyuetai Lake, the waves across the lake surface have by now all vanished. Enveloped in utter tranquility, the Lake has joined me in deep thoughts Section B: Translate the following underlined part of the English text into Chinese（原 文）I agree to some extent with my imaginary English reader. American literary historians are perhaps prone to view their own national scene too narrowly, mistaking prominence for uniqueness. They do over-phrase their own literature, or certainly its minor figures. And Americans do swing from aggressive overphrase of their literature to an equally unfortunate, imitative deference. But then, the English themselves are somewhat insular in their literary appraisals. Moreover, in fields where they are not pre-eminent - e. g. in painting and music -they too alternate between boasting of native products and copying those of the Continent. How many English paintings try to look as though they were done in Paris; how many times have we read in articles that they really represent an English tradition after all.To speak of American literature, then, is not to assert that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step. At any given moment the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification to precede the word, for frequently the difference between America and Europe (especially England) will be one of degree, sometimes only of a small degree. The amount of divergence is a subtle affair, liable to perplex the Englishman when he looks at America. He is looking at a country which in important senses grew out of his own, which in several ways still resembles his own - and which is yet a foreign country. There are odd overlappings and abrupt unfamiliarities; kinship yields to a sudden alienation, as when we hail a person across the street, only to discover from his blank response that we have mistaken a stranger for a friend.（参考译文） 在某种程度上，我赞同我那假想中的英国读者的观点。美国文学史家或许惯于过分狭隘地看待其本国文坛，误将卓著当作独特。他们确实会用过多的笔墨来渲染其本国文学，至少，对其次要作家他们肯定会这样做。此外，美国人确实会走极端，要么咄咄逼人地大肆渲染其文学，要么进行着同样不幸的亦步亦趋式的顶礼膜拜。但反过来说，英国人自己在其文学鉴赏中也显得有些狭隘愚陋。此外，在他们并无上乘表现的领域-例如绘画与音乐，他们也会走极端，不是吹嘘他们本国的作品，就是大肆模仿欧洲大陆的作品。有多少幅英国绘画试图看上去仿佛是在巴黎完成的；但我们又有多少次曾在文章中读到它们真正代表着一种英国式的传统呢？那么，要谈论美国文学，倒并非意欲断言，它与欧洲文学全然大相径庭。广而言之，美国与欧洲一直同步发展，协调一致。在任何一个特定的时刻，旅行者在两地均能目睹同一样式的建筑实例，相同款式的服饰，书架上相同的书籍。在大西洋两岸，思想如同人员与货物往来一样自由交流，尽管有时会略显迟缓。当我提及美国式的习惯、思想等概念时，我意欲在美国式的这一词汇之前加上某种限定，因为欧美（尤其是英美）之间的差异往往只是程度上的差异而已，并且有时候仅仅只是微乎其微的一点程度差异而已。差异的多寡是件极为微妙的事务，这极容易使一个英国人在审视美国时大惑不解。他所审视的那个国家，从某些重要的意义上来说，诞生于他自己的国家，并在某些方面仍与他自己的国家相差无几-然而，它却实实在在是一个异邦。两者间存在着某些古怪的交替重迭，以及令人甚感突兀的陌生感；亲缘关系已让位于一种突如其来的异化与疏远，这种情景仿佛就像我们隔着马路向另一个人打招呼，结果却从这个人漠无表情的反应中发现，我们原来竟然错将生人当成了熟人。样题（翻译部分 ，原书P. 136-137）Section A: Translate the following underlined part of the Chinese text into English（原 文） 加拿大的温哥华1986年刚刚度过百岁生日，但城市的发展令世界瞩目。以港立市，以港兴市，是许多港口城市生存发展的道路。经过百年开发建设，有着天然不冻良港的温哥华，成为举世闻名的港口城市，同亚洲、大洋洲、欧洲、拉丁美洲均有定期班轮，年货物吞吐量达到8，000万吨，全市就业人口中有三分之一从事贸易与运输行业。温哥华（Vancouver）的辉煌是温哥华人智慧和勤奋的结晶，其中包括多民族的贡献。加拿大地广人稀，国土面积比中国还大，人口却不足3000万。吸收外来移民，是加拿大长期奉行的国策。可以说，加拿大除了印第安人外，无一不是外来移民，不同的只是时间长短而已。温哥华则更是世界上屈指可数的多民族城市。现今180万温哥华居民中，有一半不是在本地出生的，每4个居民中就有一个是亚洲人。而25万华人对温哥华的经济转型起着决定性的作用。他们其中有一半是近5年才来到温哥华地区的，使温哥华成为亚洲以外最大的中国人聚居地。（参考译文）In 1986, Vancouver, Canada, just marked its centennial anniversary, but the achievements made by the city in its urban development have already captured worldwide attention. To build up a city and model its economy on the basis of a harbor is the usual practice that port cities resort to for their existence and development. After a centurys construction and development, Vancouver, which boasts of a naturally-formed ice-free harbor, has become an internationally celebrated port city, operating regular ocean liners with Asia, Oceania, Europe and Latin America. Its annual cargo-handling capacity reaches 80 million tons, with one third of the citys employed population engaged in trade and transportation business.The glorious achievements of Vancouver is the crystallization (fruition) of the wisdom (intelligence) and the industry of the Vancouver people as a whole, including the contributions made by a diversity of ethnic minorities. Canada is a large country with a small population. Although its territory is bigger than that of China, it only has a population of less than 30 million people. Consequently, to attract and to accept foreign immigrants have become a national policy long observed by Canada. It can be safely asserted that, except for Indians, all Canadian citizens are foreign immigrants, differing only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. At present, among the 1.8 million Vancouver residents, half of them are not native-born and one out of every four residents is from Asia. The 250,000 Chinese there have played a decisive role in facilitating the transformation of the Vancouver economy. Half of them have come to settle in Vancouver only over the past five years, making Vancouver the largest area outside Asia where the Chinese concentrate.Section B: Translate the following underlined part of the English text into Chinese（原 文）In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places.In addition, one class of family reasons shares a border with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption that family happiness lies that way. The point is underlined by its converse: in some societies the failure to bear children (or males) is a threat to the marriage and a ready cause for divorce.Beyond all that is the profound significance of children to the very institution of the family itself. To many people, husband and wife alone do not seem a proper family -they need children to enrich the circle, to validate its family character, to gather the redemptive influence of offspring. Children need the family, but the family seems also to need children, as the social institution uniquely available, at least in principle, for security, comfort, assurance, and direction in a changing, often hostile, world. To most people, such a home base, in the literal sense, needs more than one person for sustenance and in generational extension.（参考译文）在某些社会中，人们希望拥有孩子是出于所谓的家庭原因：传宗接代，光宗耀祖，博取祖辈的欢心，使那些涉及到整个家族的宗教仪式得以发挥其应有的作用。此类原因在现代世俗化的社会中似显苍白，但它们在其他地方曾一度构成并确实仍在构成强有力的理由。 此外，有一类家庭原因与下列类别不无共通之处，这便是：生儿育女是为着维系或改善婚姻：能拴住丈夫或者使妻子不致于无所事事；修复婚姻或为婚姻注入新的活力；多子多孙，以为家庭幸福，惟系于此。这一点更可因其相反情形而得以凸现：在某些社会中，无法生儿育女（或无法生育男孩）于婚姻而言可构成一种威胁，并可作为离婚的一个顺理成章的（或现成的）缘由。除了所有这一切以外，还有一个原因，那就是后代对于家庭这一体制本身所具有的深远意义。对许多人来说，夫妇两人尚不足以构成一个真正意义上的家庭-夫妻需要孩子来丰富其两人小天地，赋予该小天地以真正意义上的家庭性质，并从子孙后代身上获取某种回报。孩子需要家庭，但家庭似乎也需要孩子。作为一种社会体制，家庭以其特有的方式，至少从原则上说，可在一个变幻莫测、常常是充满敌意的世界中让人从中获取某种安全、慰藉、保障，以及价值取向。于大多数人而言，这样的一个家庭基础，即使从其表层意义上来讲，也需要不至一个人来维持其存在，并使其世代相传，生生不息。样题（翻译部分，原书P. 167-168）Section A: Translate the following underlined part of the Chinese text into English（原 文）徐霞客一生周游考察了16个省，足迹几乎遍及全国。他在考察的过程中，从来不盲目迷信书本上的结论。他发现前人研究地理的记载有许多不很可靠的地方。为了进行真实细致的考察，他很少乘车坐船，几乎全靠双脚翻山越岭，长途跋涉；为了弄清大自然的真相，他总是挑选道路艰险的山区，人烟稀少的森林进行考察，发现了许多奇山秀景；他常常选择不同的时间和季节，多次重游各地名山，反复观察变换的奇景。（参考译文）During his lifetime, Xu Xiake traveled around and conducted surveys in 16 provinces. He left his footsteps in virtually every part of the country. In the process of conducting his surveys and investigations, he would never blindly embrace the conclusions recorded in previous docu